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“ Venit enim magnum donandi parca juventus
Nec tantum Veneris quantum studiosa culinæ." We may now, without retracting our opinion, bestow unqualified approbation ; for the distresses of the present heroine all arise from her prudent refusal to listen to the suggestions of her heart. The catastrophe, however, is happy, and we are left in doubt whether it would have been better for her or not to accept the first proposal ; and this we conceive is precisely the proper
medium; for, though we would not have prudential calculations the sole principle to be regarded in marriage, we are far from advocating their exclusion. To disregard the advice of sober-minded friends on an important point of conduct, is an imprudence we would by no means recommend ; indeed, it is a species of selfishness, if, in listening only to the dictates of passion, a man sacrifices to its gratification the happiness of those most dear to him as well as his own; though it is not now-a-days the most prevalent form of selfishness. But it is no condemnation of a sentiment to say, that it becomes blamable when it interferes with duty, and is uncontrolled by conscience: the desire of riches, power, or distinction—the taste for ease and comfort-are to be condemned when they transgress these bounds; and love, if it keep within them, even though it be somewhat tinged with enthusiasm, and a little at variance with what the worldly call prudence, i. e. regard for pecuniary advantage, may afford a better moral discipline to the mind than most other passions. It will not at least be
denied, that it has often proved a powerful stimulas to exertion where others have failed, and has called forth talents unknown before even to the possessor. What, though the pursuit may be fruitless, and the hopes visionary ? The result may be a real and substantial benefit, though of another kind; the vineyard may have been cultivated by digging in it for the treasure which is never to be found. What, though the perfections with which imagination has decorated the beloved object, may, in fact, exist but in a slender degree ? still they are believed in and admired as real ; if not, the love is such as does not merit the name ; and it is proverbially true that men become assimilated to the character i.e. what they think the character) of the being they fervently adore: thus, as in the noblest exhibitions of the stage, though that which is contemplated be but a fiction, it may be realized in the mind of the beholder ; and, though grasping at a cloud, he may become worthy of possessing a real goddess. Many a generous sentiment, and many a virtuous resolution, have been called forth and matured by admiration of one, who may herself perhaps have been incapable of either. It matters not what the object is that a man aspires to be worthy of, and proposes as a model for imitation, if he does but believe it to be excellent. Moreover, all doubts of success (and they are seldom, if ever, entirely wanting) must either produce or exercise humility; and the endeavour to study another's interest and inclinations, and prefer them to one's own, may promote a habit of
general benevolence which may outlast the present occasion. Every thing, in short, which tends to abstract a man in any degree, or in any way, from self—from self-admiration and self-interest, has so far at least, a beneficial influence in forming the character. On the whole, Miss Austen's works may safely be recommended, not only as among the most unexceptionable of their class, but as combining, in an eminent degree, instruction with amusement, though without the direct effort at the former, of which we have complained, as sometimes defeating its object. For those who cannot, or will not, learn any thing from productions of this kind, she has provided entertainment which entitles her to thanks; for mere innocent amusement is in itself a good, when it interferes with no greater: especially as it may occupy the place of some other that may not be innocent. The Eastern monarch who proclaimed a reward to him who should discover a new pleasure, would have deserved well of mankind had he stipulated that it should be blameless. Those, again, who delight in the study of human nature, may improve in the knowledge of it, and in the profitable application of that knowledge, by the perusal of such fictions as those before us.
REMARKS ON FRANKENSTEIN.
[Frankenstein ; or, the Modern Prometheus. 3 vols. 12mo.
From Blackwood's Edinburgh Magazine, March, 1818.]
“ Did I request thee, Maker, from my clay
This is a novel, or more properly a romantic fiction, of a nature so peculiar, that we ought to describe the species before attempting any account of the individual production.
The first general division of works of fiction, into such as bound the events they narrate by the actual laws of nature, and such as, passing these limits, are managed by marvellous and supernatural machinery, is sufficiently obvious and decided. But the class of marvellous romances admits of several subdivisions. In the earlier productions of imagination, the poet or tale-teller does not, in his own opinion, transgress the laws of credibility, when he introduces into his narration the witches, goblins,
and magicians, in the existence of which he himself,
important object both to the author and reader. To describe its effect upon the mind of the human personages engaged in its wonders, and dragged along by its machinery, is comparatively an inferior object.) The hero and heroine, partakers of the supernatural character which belongs to their adventures, walk the maze of enchantment with a firm and undaunted step, and appear as much at their ease, amid the wonders around them, as the young fellow described by the Spectator, who was discovered taking a snuff with great composure in the midst of a stormy ocean, represented on the
opera. A more philosophical and refined use of the supernatural in works of fiction, is proper to that class in which the laws of nature are represented as altered, with wonders, but in order to show the probable effect which the supposed miracles would produce
stage of the
not for the purpose of pampering the imagination allow laus on those who witnessed them. In this case, the 'lon
pleasure ordinarily derived from the marvellous