The Works of Alexander Pope, Volume 3J. F. Dove, St. John's Square, 1822 |
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Page 17
... VARIATIONS . Ver . 64. In the former editions , Now wears a garland an Egyptian God : altered as above for the reason given in the note . NOTES . miseries of this present life , in order to shew ( as many divines do in their discourses ) ...
... VARIATIONS . Ver . 64. In the former editions , Now wears a garland an Egyptian God : altered as above for the reason given in the note . NOTES . miseries of this present life , in order to shew ( as many divines do in their discourses ) ...
Page 19
... VARIATIONS . After Ver . 88 , in the MS . No great , no little ; ' tis as much decreed That Virgil's Gnat should die as Cæsar bleed . Ver . 93 , 94. In the first Fol . and Quarto , What bliss above he gives not thee to know , But gives ...
... VARIATIONS . After Ver . 88 , in the MS . No great , no little ; ' tis as much decreed That Virgil's Gnat should die as Cæsar bleed . Ver . 93 , 94. In the first Fol . and Quarto , What bliss above he gives not thee to know , But gives ...
Page 21
... VARIATIONS . After Ver . 108 , in the first Ed . But does he say the Maker is not good , Till he's exalted to what state he would : Himself alone high Heav'n's peculiar care , Alone made happy when he will , and where ? NOTES . Ver ...
... VARIATIONS . After Ver . 108 , in the first Ed . But does he say the Maker is not good , Till he's exalted to what state he would : Himself alone high Heav'n's peculiar care , Alone made happy when he will , and where ? NOTES . Ver ...
Page 37
... VARIATIONS . Х Ethereal essence , spirit , substance , man . NOTES . place , element , or region ; but also the affections , appetites , sen- sations , mutually to each other , as well as the matter , form , ac- tion , and all besides ...
... VARIATIONS . Х Ethereal essence , spirit , substance , man . NOTES . place , element , or region ; but also the affections , appetites , sen- sations , mutually to each other , as well as the matter , form , ac- tion , and all besides ...
Page 44
... VARIATIONS . After Verse 282 in the MS . Reason , to think of God when she pretends , Begins a Censor , an Adorer ends . NOTES . Well - pleas'd thou did'st behold . The gloomy fires Of storm or earthquake , and the purest light Of ...
... VARIATIONS . After Verse 282 in the MS . Reason , to think of God when she pretends , Begins a Censor , an Adorer ends . NOTES . Well - pleas'd thou did'st behold . The gloomy fires Of storm or earthquake , and the purest light Of ...
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absurd admirable ancient Atheism Author Balaam beauty Bishop blest bliss Boileau Bolingbroke Cæsar cause censure character CHIG Court creature Cudworth divine doctrine Dunciad elegant Epistle equal Essay ev'n ev'ry evil fame fate FMIC folly fool genius give happiness hath heart Heav'n honour human King knave Lady learned Leibnitz lines live Lord Lord Bathurst Lord Hervey Lordship Louis XIV Lucretius mankind manner MIC UNIV MICHI mind moral Nature Nature's never noble NOTES numbers o'er observed opinion OURSELVES TO KNOW passage perfect philosopher Plato pleasure poem Poet poetry Pope pow'r pride principles racter Reason Religion ridicule RSITY Ruling Passion Sappho Satire says Self-love sense shew SITY soul taste thee things thou thought true truth UNIV MIC UNIV UNIV universal VARIATIONS verse Vice Virtue Voltaire whole wise words writers καὶ
Popular passages
Page 19 - Who sees with equal eye, as God of all, A hero perish, or a sparrow fall, Atoms or systems into ruin hurl'd, And now a bubble burst, and now a world.
Page 165 - What conscience dictates to be done, Or warns me not to do, This teach me more than hell to shun, That, more than heav'n pursue. What blessings Thy free bounty gives, Let me not cast away; For God is paid when man receives, To enjoy is to obey.
Page 21 - Lo the poor Indian ! whose untutor'd mind Sees God in clouds, or hears him in the wind ; His soul, proud science never taught to stray Far as the solar walk, or milky way...
Page 166 - Let not this weak, unknowing hand Presume thy bolts to throw, And deal damnation round the land On each I judge thy foe. If I am right, thy grace impart, Still in the right to stay ; If I am wrong, O teach my heart To find that better way.
Page 12 - Say first, of God above, or man below, What can we reason, but from what we know ? Of man, what see we but his station here, From which to reason, or to which refer? 20 Thro' worlds unnumber'd tho' the God be known, 'Tis ours to trace him only in our own.
Page 22 - In Pride, in reas'ning Pride, our error lies; All quit their sphere, and rush into the skies. Pride still is aiming at the blest abodes, Men would be Angels, Angels would be Gods. Aspiring to be Gods, if Angels fell, Aspiring to be Angels, Men rebel: And who but wishes to invert the laws Of Order, sins against th
Page 164 - To know but this, that Thou art good, And that myself am blind ; Yet gave me, in this dark estate, To see the good from ill ; And binding nature fast in fate, Left free the human will.
Page 35 - What modes of sight betwixt each wide extreme, The mole's dim curtain, and the lynx's beam : Of smell, the headlong lioness between, And hound sagacious on the tainted green : Of hearing, from the life that fills the flood, To that which warbles through the vernal wood ? The spider's touch, how exquisitely fine ! Feels at each thread, and lives along the line : In the nice bee, what sense so subtly true From pois'nous herbs extracts the healing dew?
Page 202 - twould a saint provoke" (Were the last words that poor Narcissa spoke), " No, let a charming chintz, and Brussels lace Wrap my cold limbs, and shade my lifeless face : One would not, sure, be frightful when one's dead — And, Betty, give this cheek a little red.
Page 211 - No Thought advances, but her Eddy Brain Whisks it about, and down it goes again. Full sixty years the World has been her Trade, The wisest Fool much Time has ever made. From loveless youth to unrespected age, No Passion gratify'd except her Rage.