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able acquainted admiration affection againſt appear beautiful becauſe behaviour believe beſt carried common confider converſation deſire eyes fall father firſt give given hands head heart himſelf honour hope human humble humour huſband imagination kind laſt lately leaſt leave letter live look loſs lover mankind manner matter means meet mention mind moſt muſt myſelf nature never obliged obſerve occaſion opinion pain particular paſſion perſon pleaſed pleaſure poor preſent proper raiſed reaſon received ſaid ſame ſay ſee ſeems ſenſe ſervant ſet ſeveral ſhall ſhe ſhew ſhort ſhould ſome ſomething ſometimes ſon ſoul ſpeak ſpirit ſtill ſubject ſuch taken tell temper themſelves theſe thing thoſe thought town turn uſe virtue whole wife woman women write young
Page 66 - I would have every zealous man examine his heart thoroughly; and I believe he will often find, that what he calls a zeal for his religion, is either pride, interest, or ill-nature.
Page 181 - ... human figure ; sometimes we see the man appearing distinctly in all his limbs and features, sometimes we find the figure wrought up to a great elegancy, but seldom meet with any to which the hand of a Phidias or Praxiteles could not give several nice touches and finishings.
Page 195 - This was he whom we had sometimes in derision and a proverb of reproach ; We fools accounted his life madness, and his end to be without honour : How is he numbered among the children of God, and his lot is among the saints...
Page 216 - Athenians, with what wonderful art are almost all the different tempers of mankind represented in that elegant audience? You see one credulous of all that is said; another wrapt up in deep suspense; another saying, there is some reason in what he says; another angry that the apostle destroys a favourite opinion which he is unwilling to give up; another wholly convinced, and holding out his hands in rapture; while the generality attend, and wait for the opinion of those who are of leading characters...
Page 205 - A man so various, that he seem'd to be Not one, but all mankind's epitome. Stiff in opinion, always in the wrong, Was every thing by starts, and nothing long; But in the course of one revolving moon, Was chemist, fiddler, statesman, and buffoon; Then all for women, painting, rhyming, drinking, Besides ten thousand freaks that died in thinking.
Page 39 - If I have seen any perish for want of clothing, or any poor without covering; If his loins have not blessed me, and if he were not warmed with the fleece of my sheep...
Page 211 - There are infinite reveries, numberless extravagances, and a perpetual train of vanities which pass through both. The great difference is, that the first knows how to pick and cull his thoughts for conversation, by suppressing some, and communicating others ; whereas the other lets them all indifferently fly out in words.
Page 87 - I have been told of a certain zealous dissenter, who being a great enemy to popery, and believing that bad men are the most fortunate in this world, will lay two to one on the number 666 against any other number, because, says he, it is the number of the beast.
Page 102 - It is said of Diogenes, that meeting a young man who was going to a feast, he took him up in the street and carried him home to his friends, as one who was running into imminent danger, had not he prevented him...
Page 211 - When these have pointed out to us which course we may lawfully steer, it is no harm to set out all our sail; if the storms and tempests of adversity should rise upon us, and not suffer us to make the haven where we would be, it will however prove no small consolation to us in these circumstances, that we have neither mistaken our course, nor fallen into calamities of our own procuring. Religion therefore (were we to...