Mental and Moral Science: A Compendium of Psychology and Ethics |
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Common terms and phrases
abstract according acquired action active acute adhesiveness animals appetite arising Aristotle asso association beauty Benevolence body called cause Chapter character circumstances colour common connexion consciousness constitute Cyrenaics degree desire discrimination distinct doctrine duty effect element emotion energy Epicurean Epicurus Ethics evil excitement exercise existence experience expression fact faculty farther favour feeling give grey matter happiness human idea ideal influence intel intellectual J. S. Mill Justice knowledge mastication means medulla oblongata memory ment mental mind mode motive movements muscles muscular nature nerves nervous notion objects operation organs papillæ Parmenides passions peculiar perception person philosophy Plato Platonic Realism pleasure and pain Plotinus present principle Protagoras punishment purely reason regard remarks retentiveness retina sensations sense sensibility Sokrates sound spontaneity stimulation Stoics Summum Bonum supposed sympathy taste theory things tion touch universal Utility virtue visible volition voluntary
Popular passages
Page 651 - Nature has placed mankind under the governance of two sovereign masters, pain and pleasure. It is for them alone to point out what we ought to do, as well as to determine what we shall do.
Page 694 - The creed which accepts as the foundation of morals, Utility, or the Greatest Happiness Principle, holds that actions are right in proportion as they tend to promote happiness, wrong as they tend to produce the reverse of happiness.
Page 197 - The table I write on I say exists, that is I see and feel it, and if I were out of my study I should say it existed, meaning thereby that if I was in my study I might perceive it, or that some other spirit actually does perceive it.
Page 542 - ... that a man be willing, when others are so too, as far forth, as for peace, and defence of himself he shall think it necessary, to lay down this right to all things; and be contented with so much liberty against other men, as he would allow other men against himself.
Page 647 - the doing good to mankind, in obedience to the will of God, and for the sake of everlasting happiness.
Page 651 - The principle of utility recognises this subjection, and assumes it for the foundation of that system, the object of which is to rear the fabric of felicity by the hands of reason and of law. Systems which attempt to question it, deal in sounds instead of sense, in caprice instead of reason, in darkness instead of light.
Page 541 - The RIGHT OF NATURE, which writers commonly call jus naturale, is the liberty each man hath, to use his own power, as he will himself, for the preservation of his own nature; that is to say, of his own life; and consequently, of doing anything which in his own judgment and reason he shall conceive to be the aptest means thereunto.
Page 725 - ... the idea of the will of every rational being as a will giving universal law.
Page 20 - Likewise the idea of man that I frame to myself must be either of a white, or a black, or a tawny, a straight, or a crooked, a tall, or a low, or a middle-sized man.
Page 405 - In this then consists freedom, viz. in our being able to act or not to act, according as we shall choose or will.