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On the other side know also thou, that I
On what I offer set as high esteem,
Nor what I part with mean to give for nought;
All these, which in a moment thou behold'st,
The kingdoms of the world, to thee I give,
(For, given to me, I give to whom I please,)
No trifle; yet with this reserve, not else,
On this condition, if thou wilt fall down,
And worship me as thy superior lord,
(Easily done) and hold them all of me;
For what can less so great a gift deserve ?"

Whom thus our Saviour answered with disdain:
"I never lik'd thy talk, thy offers less;
Now both abhor, since thou hast dar'd to utter
The' abominable terms, impious condition :
But I endure the time, till which expir'd
Thou hast permission on me. It is written,
The first of all commandments, “ Thou shalt worship
The Lord thy God, and only him shalt serve;">
And dar'st thou to the Son of God propound
To worship thee accurs’d? now more accurs'd
For this attempt, bolder than that on Eve,
And more blasphemous; which expect to rue,
The kingdoms of the world to thee were given?
Permitted rather, and by thee usurp'd;
Other donation none thou canst produce.
If given, by whom but by the King of kings,
God over all supreme? If given to thee,
By thee how fairly is the giver now
Repaid! But gratitude in thee is lost
Long 'since. Wert thou so void of fear or shame,
As offer them to me, the Son of God?
To me my own, on such abhorred pact,
That I fall down and worship thee as God?

Get thee behind me: plain thou now appear'st
That Evil-one, Satan for ever damn'd.'

To whom the Fiend, with fear abash’d, replied:
•Be not so sore offended, Son of God,
(Though sons of God both Angels are and Men)
If I, to try whether in higher sort
Than these thou bear'st that title, have propos'd
What both from Men and Angels I receive,
Tetrarchs of fire, air, flood, and on the earth,
Nations beside from all the quarter'd winds,
God of this world invok'd, and world beneath:
Who then thou art, whose coming is foretold
To me most fatal, me it most concerns;
The trial hath indamag'd thee no way,
Rather more honour left and more esteem;
Me nought advantag'd, missing what I aim'd.
Therefore let pass, as they are transitory,
The kingdoms of this world; I shall no more
Advise thee; gain them us thou canst, or not.
And thou thyself seem'st otherwise inclin'd
Than to a worldly crown; addicted more
To contemplation and profound dispute,
As by that early action may be judg’d,
When slipping from thy mother's eye, thou went'st
Alone into the temple, there wast found
Among the gravest Rabbies, disputant
On points, and questions fitting Moses' chair, [man,
Teaching, not taught. The childhood shows the
As morning shows the day: be famous then
By wisdom; as thy empire must extend,
So let extend thy mind o'er all the world
In knowledge, all things in it comprehend.
All knowledge is not couch'd in Moses' law,
The Pentateuch, or what the Prophets wrote:

The Gentiles also know, and write, and teach-
To admiration, led by Nature's light,
And with the Gentiles much thou must converse,
Ruling them by persuasion, as thou mean’st;
Without their learning, how wilt thou with them,
Or they with thee, hold conversation meet?
How wilt thou reason with them, how refute
Their idolisms, traditions, paradoxes ?
Error by his own arms is best evinc'd.
Look once more, ere we leave this specular mount,
Westward, much nearer by southwest, behold;
Where on the' Ægean shore a city stands,',
Built nobly, pure the air, and light the soil; -
Athens, the eye of Greece, mother of arts
And eloquence, native to famous wits
Or hospitable, in her sweet recess,
City' or suburban, studious walks and shades.
See there the olive grove of Academe,
Plato's retirement, where the Attic bird
Trills her thick-warbled notes the summer long;
There Aowery hill Hymettus, with the sound
Of bees' industrious murmur, oft invites
To studious musing; there Ilissus rolls.
His whispering stream: within the walls, then view
The schools of ancient sages; his, who bred
Great Alexander to subdue the world,
Lyceum there, and painted Stoa next:
There shalt thou hear and learn the secret power
Of harmony, in tones and numbers hit
By voice or hand; and various-measur'd verse,
Æolian charms and Dorian lyric odes,
And his, who gave them breath, but higher sung,
Blind Melesigenes, thence Homer call'd,
Whose poem Phæbus challeng'd for his own:

Thence what the lofty grave tragedians taught In chorus or iambic, teachers best Of moral prudence, with delight receiv'd In brief sententious precepts, while they treat Of fate, and chance, and change in human life, High actions and high passions best describing: Thence to the famous orators repair, Those ancient, whose resistless eloquence Wielded, at will, that fierce democraty, Shook the' arsenal, and fulmin'd over Greece To Macedon and Artaxerxes' throne: To sage Philosophy next lend thine ear, From Heaven descended to the low-roof'd house Of Socrates; see there his tenement, Whom well inspir'd the oracle pronounc'd Wisest of men; from whose mouth issued forth Mellifluous streams, that water'd all the schools Of Academics old and new, with those Surnam'd Peripatetics, and the sect Epicurean, and the Stoic' severe; These here revolve, or, as thou lik’st, at home, Till time mature thee to a kingdom's weight; These rules will render thee a king complete Within thyself, much more with empire join'd."

To whom our Saviour sagely thus replied: “Think not but that I know these things, or think I know them not: not therefore am I short Of knowing what I ought: he, who receives Light from above, from the fountain of light, No other doctrine needs, though granted true; But these are false, or little else but dreams, Conjectures, fancies, built on nothing firm. The first and wisest of them all professid To know this only, that he nothing knew;

The next to fabling fell, and smooth conceits; A third sort doubted all things, though plain sense; Others in virtue plac'd felicity, But virtue join'd with riches and long life; In corporal pleasure he, and careless ease; , The Stoic last in philosophic pride, By him call'd virtue; and his virtuous man, Wise, perfect in himself, and all possessing Equal to God, oft shames not to prefer, As fearing God nor man, contemning all Wealth, pleasure, pain or torment, death and life, Which, when he lists, he leaves, or boasts he can, For all his tedious talk is but vain boast, Or subtle shifts conviction to evade. Alas! what can they teach, and not mislead, Ignorant of themselves, of God much more, And how the world began, and how man fell Degraded by himself, on grace depending?. Much of the soul they talk, but all awry, . And in themselves seek virtue, and to themselves All glory arrogate, to God give none; Rather accuse him under usual names, Fortune and Fate, as one regardless quite Of mortal things. Who therefore seeks in these True wisdom, finds her not; or by delusion Far worse, her false resemblance only meets, An empty cloud. However, many books, Wise men have said, are wearisome; who reads Incessantly, and to his reading brings not A spirit and judgment equal or superior, (And what he brings what needs he elsewhere seek?) Uncertain and unsettled still remains, Deep vers’d in books, and shallow in himself, Crude or intoxicate, collecting toys

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