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And you a statue, or as Daphne was,
Root-bound, that fled Apollo.

Lad. Fool, do not boast;
Thou canst not touch the freedom of my mind
With all thy charms, although this corporal rind
Thou hast immanacled, while Heaven sees good.
Com. Why are you vex'd, Lady? Why do you

frown? Here dwell no frowns, nor anger; from these gates Sorrow flies far: see, here be all the pleasures, That fancy can beget on youthful thoughts When the fresh blood grows lively, and returns Brisk as the April buds in primrose-season. And first, behold this cordial julep here, That flames and dances in his crystal bounds, With spirits of balm and fragrant sirops mix'd: Not that Nepenthes, which the wife of Thone In Egypt gave to Jove-born Helena, Is of such power to stir up joy as this, To life so friendly, or so cool to thirst. Why should you be so cruel to yourself, And to those dainty limbs, which Nature lent For gentle usage and soft delicacy? But you invert the covenants of her trust, And harshly deal, like an ill borrower, With that which you receiv'd on other terms; Scorning the unexempt condition, By which all mortal frailty must subsist, Refreshment after toil, ease after pain, That have been tir'd all day without repast, , And timely rest have wanted; but, fair Virgin, This will restore all soon.

Lad. 'Twill not, false traitor! "Twill not restore the truth and honesty, That thou hast banish'd from thy tongue with lies.

Was this the cottage, and the safe abode,
Thou told'st me of? What grim aspects are these,
These ugly-headed monsters ? Mercy guard me!
Hence with thy brew'd enchantments, foul deceiver!
Hast thou betray'd my credulous innocence
With visor'd falsehood and base forgery?
And wouldst thou seek again to trap me here
With lickerish baits, fit to ensnare a brute?
Were it a draught for Juno when she banquets,
I would not taste thy treasonous offer; none
But such as are good men can give good things;
And that, which is not good, is not delicious
To a well-guvern'd and wise appetite.

Com. O foolishness of men! that lend their ears
To those budge doctors of the Stoic fur,
And fetch their precepts from the Cynic tub,
Praising the lean and sallow Abstinence.
Wherefore did Nature pour her bounties forth
With such a full and unwithdrawing hand,
Covering the earth with odours, fruits, and flocks,
Thronging the seas with spawn innumerable,
But all to please and sate the curious taste?
And set to work millions of spinning worms,
That in their green shops weave the smooth-hair'd
To deck her sons; and, that no corner might (silk,
Be vacant of her plenty, in her own loins
She hutch'd the all-worship'd ore, and precious
To store her children with : if all the world (gems,
Should in a pet of temperance feed on pulse,
Drink the clear stream, and nothing wear but frieze,
The' All-giver would be unthank'd, would be un-
Not half his riches known, and yet despis'd; (prais’d,
And we should serve him as a grudging master,
As a penurious niggard of his wealth ;

And live like Nature's bastards, not her sons,
Who would be quite surcharg'd with her own weight,
And strangled with her waste fertility; [plumes,
The earth cumber'd, and the wing'd air dark'd with
The herds would over-multitude their lords,
The sea o'erfraught would swell, and the unsought

diamonds
Would so imblaze the forehead of the deep,
And so bestud with stars, that they below
Would grow inur'd to light, and come at last
To gaze upon the sun with shameless brows.
List, Lady; be not coy, and be not cozen'd
With that same vaunted name, Virginity.
Beauty is Nature's coin, must not be hoarded,
But must be current; and the good thereof
Consists in mutual and partaken bliss,
Unsavoury in the enjoyment of itself:
If you let slip time, like a neglected rose
It withers on the stalk with languish'd head.
Beauty is Nature's brag, and must be shown
In courts, at feasts, and high solemnities,
Where most may wonder at the workmanship ;
It is for homely features to keep home,
They had their name thence; coarse complexions,
And cheeks of sorry grain, will serve to ply
The sampler and to tease the housewife's wool.
What need a vermeil-tinctur'd lip for that,
Love-darting eyes, or tresses like the Morn?
There was another meaning in these gifts;
Think what, and be advis'd; you are but young yet.

Lad. I had not thought to have unlock'd my lips In this unhallow'd air, but that this juggler Would think to charm my judgment, as mine eyes, Ohtruding false rules prank'd in reason's garb,

I hate when Vice can bolt her arguments,
And Virtue has no tongue to check her pride.
Impostor! do not charge most innocent Nature,
As if she would her children should be riotous
With her abundance; she, good cateress,
Means her provision only to the good,
That live according to her sober laws,
And holy dictate of spare Temperance :
If every just man, that now pines with want,
Had but a moderate and beseeming share
Of that which lewdly-pamper'd Luxury
Now heaps upon some few with vast excess,
Nature's full blessings would be well dispens'd
In unsuperfluous even proportion,
And she no whit incumber'd with her store;
And then the Giver would be better thank’d,
His praise due paid; for swinish Gluttony
Ne'er looks to Heaven amidst his gorgeous feast,
But with besotted base ingratitude
Crams, and blasphemes his Feeder. Shall I go on?
Or have I said enough? To him that dares
Arm his profane tongue with contemptuous words
Against the sun-clad power of Chastity,
Fain would I something say, yet to what end?
Thou hast nor ear, nor soul, to apprehend
The sublime notion and high mystery,
That must be utter'd to unfold the 'sage
And serious doctrine of Virginity;
And thou art worthy that thou shouldst not know
More happiness than this thy present lot.
Enjoy your dear wit, and gay rhetoric,
That hath so well been taught her dazzling fence;
Thou art not fit to hear thyself convinc'd:
Yet, should I try, the uncontrolled worth

Of this pure cause would kindle my rapt spirits
To such a flame of sacred vehemence,
That dumb things would be mov'd to sympathize,
And the brute Earth would lend her nerves and
Till all thy magic structures, rear'd so high, (shake,
Were shatter'd into heaps o'er thy false head.

Com. She fables not; I feel that I do fear
Her words set off by some superior power ;
And though not mortal, yet a cold shuddering dew
Dips me all o'er, as when the wrath of Jove
Speaks thunder, and the chains of Erebus,
To some of Saturn's crew. I must dissemble,
And try her yet more strongly.-Come, no more;
This is mere moral babble, and direct
Against the canon laws of our foundation;
I must not suffer this; yet ’tis but the lees
And settlings of a melancholy blood :
But this will cure all straight; one sip of this
Will bathe the drooping spirits in delight,
Beyond the bliss of dreams. Be wise, and taste.-

The BROTHERS rush in with swords drawn, wrest his

glass out of his hand, and break it against the ground; his rout make sign of resistance, but are all driven in. The ATTENDANT SPIRIT comes in.

SPIRIT.
What, have you let the false enchanter 'scape?
Oye mistook, ye should have snatch'd his wand,
And bound him fast; without his rod revers'd,
And backward mutters of dissevering power,
We cannot free the Lady that sits here
In stony fetters fix'd, and motionless : :
Vet stav, be not disturb’d: now I bethink me,

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