Laconics: Or, The Best Words of the Best Authors |
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Page 6
He is like a pike in a pond , that lives by rapine , and will sometimes venture on one of his own kind , and devour a knave as big as himself ; he will swallow a fool a great deal bigger than himself ; and if he can but get his head ...
He is like a pike in a pond , that lives by rapine , and will sometimes venture on one of his own kind , and devour a knave as big as himself ; he will swallow a fool a great deal bigger than himself ; and if he can but get his head ...
Page 37
The old canons wisely enjoin three years ' penance , sometimes more , because in that time a man got a habit of virtue , and so committed that sin no more , for which he did penance . -Selden . CXLVIII . There is scarce any profession ...
The old canons wisely enjoin three years ' penance , sometimes more , because in that time a man got a habit of virtue , and so committed that sin no more , for which he did penance . -Selden . CXLVIII . There is scarce any profession ...
Page 47
greater fluency of words than is necessary , sure she that disturbs but a room or a family , is more to be tolerated than one who draws together whole parishes and counties , and sometimes ( with an estate that might make him the ...
greater fluency of words than is necessary , sure she that disturbs but a room or a family , is more to be tolerated than one who draws together whole parishes and counties , and sometimes ( with an estate that might make him the ...
Page 54
... and to find out things for himself ; sometimes opening the way , at other times leaving it to him to open ; and by abating or increasing his own pace , accommodate his precepts to the capacity of his pupil . --Montaigne . CCXVIII .
... and to find out things for himself ; sometimes opening the way , at other times leaving it to him to open ; and by abating or increasing his own pace , accommodate his precepts to the capacity of his pupil . --Montaigne . CCXVIII .
Page 70
Nay , authors have established it as a kind of rule , that a man ought to be dull sometimes ; as the most severe reader makes allowances for many rests and nodding - places in a voluminous writer . This gave occasion to the famous Greek ...
Nay , authors have established it as a kind of rule , that a man ought to be dull sometimes ; as the most severe reader makes allowances for many rests and nodding - places in a voluminous writer . This gave occasion to the famous Greek ...
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actions affection appear authors bear beauty become better body cause comes common conversation death desire doth excellent eyes face fair fall fear follow fool force fortune friends give gold grace greater grow hand happiness hath head hear heart heaven honour hope hour human Jonson keep kind king learning least leave less light live look lose man's manner matter means mind nature never observed once pains pass passions person play pleased pleasure poet poor present pride reason receive rest rich rules sense serve Shakspeare short sometimes soul speak stand sure tell thee thing thou thought tion true truth turn virtue whole wisdom wise wish write young
Popular passages
Page 189 - This is the excellent foppery of the world, that, when we are sick in fortune, often the surfeit of our own behaviour, we make guilty of our disasters the sun, the moon, and the stars...
Page 253 - For within the hollow crown That rounds the mortal temples of a king, Keeps death his court ; and there the antic sits, Scoffing his state, and grinning at his pomp...
Page 231 - Tickling a parson's nose as a' lies asleep, Then dreams he of another benefice; Sometime she driveth o'er a soldier's neck, And then dreams he of cutting foreign throats, Of breaches, ambuscadoes, Spanish blades, Of healths five fathom deep; and then anon Drums in his ear, at which he starts and wakes; And, being thus frighted, swears a prayer or two, And sleeps again.
Page 205 - The crow doth sing as sweetly as the lark, When neither is attended ; and, I think, The nightingale, if she should sing by day, When every goose is cackling, would be thought No better a musician than the wren.
Page 253 - Let's choose executors and talk of wills : And yet not so — for what can we bequeath Save our deposed bodies to the ground? Our lands, our lives, and all are Bolingbroke's, And nothing can we call our own but death, And that small model of the barren earth Which serves as paste and cover to our bones.
Page 244 - If to do were as easy as to know what were good to do, chapels had been churches and poor men's cottages princes' palaces. It is a good divine that follows his own instructions : I can easier teach twenty what were good to be done, than be one of the twenty to follow mine own teaching.
Page 262 - THREE Poets, in three distant ages born, Greece, Italy, and England did adorn. The first in loftiness of thought surpassed; The next in majesty •, In both the last. The force of Nature could no further go ; To make a third, she joined the former two.
Page 240 - Gratiano speaks an infinite deal of nothing, more than any man in all Venice. His reasons are as two grains of wheat hid in two bushels of chaff: you shall seek all day ere you find them ; and, when you have them, they are not worth the search.
Page 97 - And now to conclude, Experience keeps a dear School, but Fools will learn in no other...
Page 119 - ... our Pride, and four times as much by our Folly; and from these Taxes the Commissioners cannot ease or deliver us by allowing an Abatement. However let us hearken to good Advice, and something may be done for us; God helps them that help themselves, as Poor Richard says, in his Almanack of 1733.