A Text Book of the History of Doctrines, Volume 2Sheldon, 1867 - Theology |
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Page 22
... quia homo debuit ita formari , ut posset acquirere aliquid bonum , quod nondum sibi datum fuerat . Quamvis enim perfectus esset in natura , tamen nondum erat totaliter consummatus , quia aliquod majus adhuc habere poterat , sed non nisi ...
... quia homo debuit ita formari , ut posset acquirere aliquid bonum , quod nondum sibi datum fuerat . Quamvis enim perfectus esset in natura , tamen nondum erat totaliter consummatus , quia aliquod majus adhuc habere poterat , sed non nisi ...
Page 27
... quia tunc peccavimus ipsi , qui nondum eramus , sed quia de illo futuri eramus , et tunc facta est illi necessitas , ut cum essemus , peccaremus ( Rom . 5 ) . Simili modo de immundo semine , " in iniquitatibus et in peccatis concipi ...
... quia tunc peccavimus ipsi , qui nondum eramus , sed quia de illo futuri eramus , et tunc facta est illi necessitas , ut cum essemus , peccaremus ( Rom . 5 ) . Simili modo de immundo semine , " in iniquitatibus et in peccatis concipi ...
Page 28
... quia post peccatum non habuerit liberum arbitrium sed quia libertatem arbitrii perdidit : non quidem omnem sed libertatem a miseria et a peccato . - Abelard says that freedom is the power of doing what we decide to be according to ...
... quia post peccatum non habuerit liberum arbitrium sed quia libertatem arbitrii perdidit : non quidem omnem sed libertatem a miseria et a peccato . - Abelard says that freedom is the power of doing what we decide to be according to ...
Page 37
... quia nullatenus pro- prius Filius et adoptivus Filius unus esse potest Filius , quia unus verus et alter non verus esse dignoscitur . Quid Dei omnipotentiam sub nostram necessitatem prava temeritate constringere nitimur ? Non est nostræ ...
... quia nullatenus pro- prius Filius et adoptivus Filius unus esse potest Filius , quia unus verus et alter non verus esse dignoscitur . Quid Dei omnipotentiam sub nostram necessitatem prava temeritate constringere nitimur ? Non est nostræ ...
Page 40
... quia de virgine hominem nasci oportet . — In the Lest this passage might be misinterpreted , so as to refer to a mere ideal Christ , comp . what is said c . 52 : " All that is hitherto written , Christ taught by a long life , which ...
... quia de virgine hominem nasci oportet . — In the Lest this passage might be misinterpreted , so as to refer to a mere ideal Christ , comp . what is said c . 52 : " All that is hitherto written , Christ taught by a long life , which ...
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Common terms and phrases
Amst Arminian autem baptism Baur body of Christ born A. D. Calvin Calvinistic Catechism Christian Christology Cölln Comp Conf Confession controversy corpus Council of Trent Deum Deus died A. D. Dist divine Dogmatik Ebrard ecclesia edition ejus enim etiam faith fidei Gass Gesch Geschichte Gieseler gratia Heppe Hist Holy hominis homo Hugo of St ibid John Kirche Leben Lond Lord's Supper Luther Lutheran Melancthon mystics nature Neander nisi original sin panis Paris peccati peccatum Pelagian Peter Lombard Phil Pope principles propter Protestant Protestantism quæ quam quia quod Reformed Church Religion Roman Catholic Roman Catholic Church sacra sacraments sacramentum Schenkel scholastics Schröckh Schweizer Scripture Sermons sicut Socinians spiritual sunt Synod Synod of Dort tamen tantum Theol theologians theology Thomas Aquinas tion transl treatise ubi supra vero views vols Winer wrote Zeitschrift Zwingle καὶ
Popular passages
Page 304 - SACRAMENTS ordained of Christ be not only badges or tokens of Christian men's profession, but rather they be certain sure witnesses, and effectual signs of grace, and God's good will towards us, by the which he doth work invisibly in us, and doth not only quicken, but also strengthen and confirm our Faith in him.
Page 322 - Lord, cannot be proved by holy writ ; but is repugnant to the plain words of Scripture, overthroweth the nature of a sacrament, and hath given occasion to many superstitions.
Page 249 - Whosoever, through his private judgment, willingly and purposely, doth openly break the Traditions and Ceremonies of the Church, which be not repugnant to the Word of God, and be ordained and approved by common authority, ought to be rebuked openly...
Page 322 - Augustine saith, the Sacrament of the Body and Blood of Christ ; yet in no wise are they partakers of Christ, but rather, to their condemnation, do eat and drink the sign or sacrament of so great a thing.
Page 280 - Wherefore, they which be endued with so excellent a benefit of God, be called according to God's purpose by his spirit working in due season: they through grace obey the calling; they be justified freely; they be made sons of God by adoption; they be made like the image of his only begotten son Jesus Christ; they walk religiously in good works and at length by God's mercy they attain to everlasting felicity.
Page 280 - PREDESTINATION to life is the everlasting purpose of God, whereby, before the foundations of the world were laid, he hath constantly decreed by his counsel, secret to us. to deliver from curse and damnation those whom he hath chosen in Christ ont of mankind, and to bring them by Christ to everlasting salvation, as vessels made to honour.
Page 306 - Although in the visible Church the evil be ever mingled with the good, and sometimes the evil have chief authority in the Ministration of the Word and Sacraments, yet forasmuch as they do not the same in their own name, but in Christ's, and do minister by his commission and authority, we may use their Ministry, both in hearing the Word of God, and in receiving the Sacraments. Neither is the effect of Christ's ordinance taken away by their wickedness...
Page 276 - GOD from all eternity did, by the most wise and holy counsel of his own will, freely and unchangeably ordain whatsoever comes to pass : yet so, as thereby neither is God the author of sin, nor is violence offered to the will of the creatures, nor is the liberty or contingency of second causes taken away, but rather established.
Page 322 - The Supper of the Lord is not only a sign of the love that Christians ought to have among themselves one to another ; but rather it is a sacrament of our redemption by Christ's death : insomuch that to such as rightly, worthily, and with faith, receive the same, the bread which we break is a partaking of the body of Christ; and likewise the cup of blessing is a partaking of the blood of Christ.
Page 306 - ALTHOUGH in the visible Church the evil be ever mingled with the good, and sometimes the evil have chief authority in the ministration of the Word and Sacraments ; yet forasmuch as they do not the same in their own name, but in Christ's, and do minister by his commission and authority, we may use their ministry, both in hearing the Word of God, and in receiving of the Sacraments.