A Text Book of the History of Doctrines, Volume 2Sheldon, 1867 - Theology |
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Page 62
... ratione meriti non est in potestate hominis nisi dispositive , sic tamen dispositive , quod ex dispositione divina nobis revelata . [ Duns Scotus considers prædestination under a two- fold aspect as an act of the divine will , and of ...
... ratione meriti non est in potestate hominis nisi dispositive , sic tamen dispositive , quod ex dispositione divina nobis revelata . [ Duns Scotus considers prædestination under a two- fold aspect as an act of the divine will , and of ...
Page 74
... ratione hujus libertatis homo non tenetur ad servandum præcepta Prælato- rum et statutorum ecclesiæ , et hominem fortem , etsi non religiosum , non obligari ad labores manuales pro necessitatibus suis , sed eum libere posse recipere ...
... ratione hujus libertatis homo non tenetur ad servandum præcepta Prælato- rum et statutorum ecclesiæ , et hominem fortem , etsi non religiosum , non obligari ad labores manuales pro necessitatibus suis , sed eum libere posse recipere ...
Page 86
... ratione utuntur , quæstio est , an in bap- tismo receperint gratiam , qua ad majorem venientes ætatem possint velle et operari bonum . Videtur quod non receperint : quia gratia illa charitas est et fides , quæ voluntatem præparat et ...
... ratione utuntur , quæstio est , an in bap- tismo receperint gratiam , qua ad majorem venientes ætatem possint velle et operari bonum . Videtur quod non receperint : quia gratia illa charitas est et fides , quæ voluntatem præparat et ...
Page 94
... ratione colorem videri , nisi contingat etiam coloratum videri . Ita enim scribit Lan- francus , colorem et qualitates portiuncula carnis Christi , quam sensualiter esse in altari desipit , videri oculis corporis , ut tamen caro illa ...
... ratione colorem videri , nisi contingat etiam coloratum videri . Ita enim scribit Lan- francus , colorem et qualitates portiuncula carnis Christi , quam sensualiter esse in altari desipit , videri oculis corporis , ut tamen caro illa ...
Page 97
... ratione dicitur corpus Christi confici verbo cœlesti , quod ipsum corpus in conceptu virginis formatum deinceps formetur : sed quia substantia panis vel vini , quæ ante non fuerunt corpus Christi vel sanguis , verbo cœlesti fit corpus ...
... ratione dicitur corpus Christi confici verbo cœlesti , quod ipsum corpus in conceptu virginis formatum deinceps formetur : sed quia substantia panis vel vini , quæ ante non fuerunt corpus Christi vel sanguis , verbo cœlesti fit corpus ...
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Common terms and phrases
Amst Arminian autem baptism Baur body of Christ born A. D. Calvin Calvinistic Catechism Christian Christology Cölln Comp Conf Confession controversy corpus Council of Trent Deum Deus died A. D. Dist divine Dogmatik Ebrard ecclesia edition ejus enim etiam faith fidei Gass Gesch Geschichte Gieseler gratia Heppe Hist Holy hominis homo Hugo of St ibid John Kirche Leben Lond Lord's Supper Luther Lutheran Melancthon mystics nature Neander nisi original sin panis Paris peccati peccatum Pelagian Peter Lombard Phil Pope principles propter Protestant Protestantism quæ quam quia quod Reformed Church Religion Roman Catholic Roman Catholic Church sacra sacraments sacramentum Schenkel scholastics Schröckh Schweizer Scripture Sermons sicut Socinians spiritual sunt Synod Synod of Dort tamen tantum Theol theologians theology Thomas Aquinas tion transl treatise ubi supra vero views vols Winer wrote Zeitschrift Zwingle καὶ
Popular passages
Page 304 - SACRAMENTS ordained of Christ be not only badges or tokens of Christian men's profession, but rather they be certain sure witnesses, and effectual signs of grace, and God's good will towards us, by the which he doth work invisibly in us, and doth not only quicken, but also strengthen and confirm our Faith in him.
Page 322 - Lord, cannot be proved by holy writ ; but is repugnant to the plain words of Scripture, overthroweth the nature of a sacrament, and hath given occasion to many superstitions.
Page 249 - Whosoever, through his private judgment, willingly and purposely, doth openly break the Traditions and Ceremonies of the Church, which be not repugnant to the Word of God, and be ordained and approved by common authority, ought to be rebuked openly...
Page 322 - Augustine saith, the Sacrament of the Body and Blood of Christ ; yet in no wise are they partakers of Christ, but rather, to their condemnation, do eat and drink the sign or sacrament of so great a thing.
Page 280 - Wherefore, they which be endued with so excellent a benefit of God, be called according to God's purpose by his spirit working in due season: they through grace obey the calling; they be justified freely; they be made sons of God by adoption; they be made like the image of his only begotten son Jesus Christ; they walk religiously in good works and at length by God's mercy they attain to everlasting felicity.
Page 280 - PREDESTINATION to life is the everlasting purpose of God, whereby, before the foundations of the world were laid, he hath constantly decreed by his counsel, secret to us. to deliver from curse and damnation those whom he hath chosen in Christ ont of mankind, and to bring them by Christ to everlasting salvation, as vessels made to honour.
Page 306 - Although in the visible Church the evil be ever mingled with the good, and sometimes the evil have chief authority in the Ministration of the Word and Sacraments, yet forasmuch as they do not the same in their own name, but in Christ's, and do minister by his commission and authority, we may use their Ministry, both in hearing the Word of God, and in receiving the Sacraments. Neither is the effect of Christ's ordinance taken away by their wickedness...
Page 276 - GOD from all eternity did, by the most wise and holy counsel of his own will, freely and unchangeably ordain whatsoever comes to pass : yet so, as thereby neither is God the author of sin, nor is violence offered to the will of the creatures, nor is the liberty or contingency of second causes taken away, but rather established.
Page 322 - The Supper of the Lord is not only a sign of the love that Christians ought to have among themselves one to another ; but rather it is a sacrament of our redemption by Christ's death : insomuch that to such as rightly, worthily, and with faith, receive the same, the bread which we break is a partaking of the body of Christ; and likewise the cup of blessing is a partaking of the blood of Christ.
Page 306 - ALTHOUGH in the visible Church the evil be ever mingled with the good, and sometimes the evil have chief authority in the ministration of the Word and Sacraments ; yet forasmuch as they do not the same in their own name, but in Christ's, and do minister by his commission and authority, we may use their ministry, both in hearing the Word of God, and in receiving of the Sacraments.