A Text Book of the History of Doctrines, Volume 2 |
From inside the book
Page 368
baptism is declared to be “ not only for the solemn admission of the party baptised into the visible church , but also to be unto him a sign and seal of the covenant of grace , of his ingrafting into Christ , of regeneration ...
baptism is declared to be “ not only for the solemn admission of the party baptised into the visible church , but also to be unto him a sign and seal of the covenant of grace , of his ingrafting into Christ , of regeneration ...
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Common terms and phrases
according adopted Aquinas autem authority baptism Baur body born called Calvin century Christ Christian Church Comp Compare concerning Confession connection controversy corpus death definitions Deus developed died distinction divine doctrine Dogmatik edit England Essays eternal etiam existence faith Father further German Gieseler given grace hand Hist Holy homo Hugo of St human idea John Letters Lond Luther Lutheran moral mystics nature opinion opposed opposition original particular passages period person Peter Phil philosophy present principles Protestant published quæ Quakers quam question quia quod quoted ratione reason reference Reformed regards relation Religion reply represented respecting Roman Catholic sacraments says Scripture sense Sermons soul spirit sunt symbolical Theol theologians theology theory things Thomas tion transl translated treatise views vols Winer writings wrote
Popular passages
Page 304 - SACRAMENTS ordained of Christ be not only badges or tokens of Christian men's profession, but rather they be certain sure witnesses, and effectual signs of grace, and God's good will towards us, by the which he doth work invisibly in us, and doth not only quicken, but also strengthen and confirm our Faith in him.
Page 322 - Lord, cannot be proved by holy writ ; but is repugnant to the plain words of Scripture, overthroweth the nature of a sacrament, and hath given occasion to many superstitions.
Page 249 - Whosoever, through his private judgment, willingly and purposely, doth openly break the Traditions and Ceremonies of the Church, which be not repugnant to the Word of God, and be ordained and approved by common authority, ought to be rebuked openly...
Page 322 - Augustine saith, the Sacrament of the Body and Blood of Christ ; yet in no wise are they partakers of Christ, but rather, to their condemnation, do eat and drink the sign or sacrament of so great a thing.
Page 280 - Wherefore, they which be endued with so excellent a benefit of God, be called according to God's purpose by his spirit working in due season: they through grace obey the calling; they be justified freely; they be made sons of God by adoption; they be made like the image of his only begotten son Jesus Christ; they walk religiously in good works and at length by God's mercy they attain to everlasting felicity.
Page 280 - PREDESTINATION to life is the everlasting purpose of God, whereby, before the foundations of the world were laid, he hath constantly decreed by his counsel, secret to us. to deliver from curse and damnation those whom he hath chosen in Christ ont of mankind, and to bring them by Christ to everlasting salvation, as vessels made to honour.
Page 306 - Although in the visible Church the evil be ever mingled with the good, and sometimes the evil have chief authority in the Ministration of the Word and Sacraments, yet forasmuch as they do not the same in their own name, but in Christ's, and do minister by his commission and authority, we may use their Ministry, both in hearing the Word of God, and in receiving the Sacraments. Neither is the effect of Christ's ordinance taken away by their wickedness...
Page 276 - GOD from all eternity did, by the most wise and holy counsel of his own will, freely and unchangeably ordain whatsoever comes to pass : yet so, as thereby neither is God the author of sin, nor is violence offered to the will of the creatures, nor is the liberty or contingency of second causes taken away, but rather established.
Page 322 - The Supper of the Lord is not only a sign of the love that Christians ought to have among themselves one to another ; but rather it is a sacrament of our redemption by Christ's death : insomuch that to such as rightly, worthily, and with faith, receive the same, the bread which we break is a partaking of the body of Christ; and likewise the cup of blessing is a partaking of the blood of Christ.
Page 306 - ALTHOUGH in the visible Church the evil be ever mingled with the good, and sometimes the evil have chief authority in the ministration of the Word and Sacraments ; yet forasmuch as they do not the same in their own name, but in Christ's, and do minister by his commission and authority, we may use their ministry, both in hearing the Word of God, and in receiving of the Sacraments.
Bibliographic information
| Title | A Text Book of the History of Doctrines, Volume 2 A Text Book of the History of Doctrines, Karl Rudolf Hagenbach |
| Author | Karl Rudolf Hagenbach |
| Publisher | Sheldon, 1867 |
| Original from | the New York Public Library |
| Digitized | 25 Jul 2006 |
| Export Citation | BiBTeX EndNote RefMan |