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Acts and Monuments amongst ancestors ancient Archbishop Archbishop Arundel authority bishops burnt Canterbury Tales cathedral Catholic Christian Church clergymen clerical order clerical wives considerable court curates death devotion doctrines ecclesiastical Elizabeth's English execution feudal fourteenth century friars gospel Gothic architecture hand heresy heretics holy holy orders honour husband influence Jacke Upland John labour ladies laity laymen learning less living Lollards Lord Lord Macaulay Marian persecution marriage married martyrs matrimony matter medieval mendicant ministers monasteries monastic monasticism monks moral offence opinion ordinary pain Papal parish parish-priest period persecution persons pious political poor Pope possession prelate priesthood priests Protestant punishment rector reformers regarded regular clergy reign religious rendered respect rich Rowland Taylor sacerdotal sacred saints says secular sentiment social society spiritual suffer Sunday tithes wealth whilst wife women words worldly worship Wycliffe Wycliffe's England zeal
Page 357 - Sunday clears away the rust of the whole week, not only as it refreshes in their minds the notions of religion, but as it puts both the sexes upon appearing in their most agreeable forms, and exerting all such qualities as are apt to give them a figure in the eye of the village. A...
Page 357 - The parson is always preaching at the squire, and the squire, to be revenged on the parson, never comes to church. The squire has made all his tenants atheists and tithe-stealers ; while the parson instructs them every Sunday in the dignity of his order, and insinuates to them in almost every sermon that he is a better man than his patron. In short, matters are come to such an extremity that the squire has not said his prayers either in...
Page 263 - To whom the good man replied, "My dear George, if Saints have usually a double share in the miseries of this life, I, that am none, ought not to repine at what my wise Creator hath appointed for me: but labour — as indeed -I do daily — to submit mine to his will, and possess my soul in patience and peace.
Page 358 - In short, matters are come to such an extremity, that the squire has not said his prayers either in public or private this half-year; and that the parson threatens him, if he does not mend his manners, to pray for him in the face of the whole congregation.
Page 274 - You are now a minister's wife, and must now so far forget your father's house, as not to claim a precedence of any of your parishioners; for you are to know that a priest's wife can challenge no precedence or place, but that which she purchaseth by her obliging humility; and I am sure, places so purchased do best become them.
Page 357 - ... squire, who live in a perpetual state of war. The parson is always preaching at the squire, and the squire, to be revenged on the parson, never comes to church. The squire has made all his tenants atheists...
Page 133 - I stonde lyk a clerk in my pulpet, And whan the lewed peple is doun yset, I preche so as ye han herd bifoore, And telle an hundred false japes moore.
Page 264 - My lord, when I lost the freedom of my cell, which was my college, yet I found some degree of it in my quiet country parsonage ; but I am weary of the noise and oppositions of this place, and indeed God and nature did not intend me for contentions, but for study and quietness.
Page 202 - For though they digged up his body, burned his bones, and drowned his ashes, yet the word of God and truth of his doctrine, with the fruit and success thereof, they could not burn, which yet TO THIS DAY, for the most part of his articles, do remain, notwithstanding the transitory body and bones of the man were thus consumed and dispersed.