The Hauerwas ReaderStanley Hauerwas is one of the most widely read and oft-cited theologians writing today. A prolific lecturer and author, he has been at the forefront of key developments in contemporary theology, ranging from narrative theology to the “recovery of virtue.” Yet despite his prominence and the esteem reserved for his thought, his work has never before been collected in a single volume that provides a sense of the totality of his vision. The editors of The Hauerwas Reader, therefore, have compiled and edited a volume that represents all the different periods and phases of Hauerwas’s work. Highlighting both his constructive goals and penchant for polemic, the collection reflects the enormous variety of subjects he has engaged, the different genres in which he has written, and the diverse audiences he has addressed. It offers Hauerwas on ethics, virtue, medicine, and suffering; on euthanasia, abortion, and sexuality; and on war in relation to Catholic and Protestant thought. His essays on the role of religion in liberal democracies, the place of the family in capitalist societies, the inseparability of Christianity and Judaism, and on many other topics are included as well. Perhaps more than any other author writing on religious topics today, Hauerwas speaks across lines of religious traditions, appealing to Methodists, Jews, Anabaptists or Mennonites, Catholics, Episcopalians, and others. |
Contents
An Introduction to The Hauerwas Reader | 3 |
A Thoroughly Biased Account of a Completely Unobjective Person | 17 |
How Christian Ethics Came to Be 1997 | 37 |
On Keeping Theological Ethics Theological 1983 | 51 |
A Retrospective Assessment of an Ethics of Character The Development of Hauerwass Theological Project 1985 2001 | 75 |
Why the Sectarian Temptation Is a Misrepresentation A Response to James Gustafson 1988 | 90 |
Reforming Christian Social Ethics Ten Theses 1981 | 111 |
Jesus and the Social Embodiment of the Peaceable Kingdom 1983 | 116 |
Peacemaking The Virtue of the Church 1985 | 318 |
Remembering as a Moral Task The Challenge of the Holocaust 1981 | 327 |
Practicing Patience How Christians Should Be Sick with Charles Pinches 1997 | 348 |
The Servant Community Christian Social Ethics 1983 | 371 |
Should War Be Eliminated? A Thought Experiment 1984 | 392 |
On Being a Church Capable of Addressing a World at War A Pacifist Response to the United Methodist Bishops Pastoral In Defense of Creation 1988 | 426 |
A Christian Critique of Christian America 1986 | 459 |
Sex in Public How Adventurous Christians Are Doing It 1978 | 481 |
The Church as Gods New Language 1986 | 142 |
Vision Stories and Character 1973 2001 | 165 |
A StoryFormed Community Reflections on Watership Down 1981 | 171 |
SelfDeception and Autobiography Reflections on Speers Inside the Third Reich with David B Burrell 1974 | 200 |
Character Narrative and Growth in the Christian Life 1980 | 221 |
The Interpretation of Scripture Why Discipleship Is Required 1993 | 255 |
Casuistry in Context The Need for Tradition 1995 | 267 |
Courage Exemplif1ed with Charles Pinches 1993 | 287 |
Why Truthfulness Requires Forgiveness A Commencement Address for Graduates of a College of the Church of the Second Chance 1992 | 307 |
The Radical Hope in the Annunciation Why Both Single and Married Christians Welcome Children 1998 | 505 |
Why Gays as a Group Are Morally Superior to Christians as a Group 1993 | 519 |
Christianity Its Not a Religion Its an Adventure 1991 | 522 |
Salvation and Health Why Medicine Needs the Church 1985 | 539 |
Should Suffering Be Eliminated? What the Retarded Have to Teach Us 1984 | 556 |
Memory Community and the Reasons for Living Reflections on Suicide and Euthanasia with Richard Bondi | 577 |
Must a Patient Be a Person to Be a Patient? Or My Uncle Charlie Is Not Much of a Person But He Is Still My Uncle Charlie 1975 | 596 |
Abortion Theologically Understood 1991 | 603 |
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Common terms and phrases
abortion Alasdair MacIntyre American Aquinas argues Aristotle assume assumption Barth become believe Bishops called casuistry Catholic challenge character Chris Christ Christian ethics Christian pacifism Christology church claim commitment context convictions courage critique culture Dame death Efrafa El-ahrairah eschatological essay ethicists eucharist euthanasia example existence faith forgiveness God's Gospel Gustafson Hauerwas's Holocaust human Israel issue Jesus Jews John Howard Yoder justice kind kingdom liberal lives MacIntyre marriage means medical ethics medicine moral narrative nature Niebuhr pacifist particular patience Paul Ramsey peace person perspective political possible practices Press problem question rabbits Ramsey reason Reinhold Niebuhr religion religious requires response resurrection retarded rightly Scripture self-deception sense sexual sexual ethics significance simply social gospel society Stanley Hauerwas story suffering suggest suicide theologians theological ethics theory tion tradition truth understand United Methodist University violence virtues Watership Woundwort Yoder


