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those they put their household stuffe and treasure, drawne upon other carts for that purpose. When they take downe their houses, they set the doore alwayes towards the South, and their carts thirtie or fortie foot distant on each side, East and West, as if they were two walls: the women also have most curious carts; every one of his wives hath a great one for herselfe, and so many other for her attendants, that they seeme as many Courts, as he hath wives. One great Tartar or Nobleman, will have for his particular, more than an hundred of those houses and carts, for his severall offices and uses, but set so farre from each other, they will seeme like a great village. Having taken their houses from the carts, they place the Master alwayes towards the North; over whose head is alwayes an Image like a Puppet, made of felt, which they call his brother; the women on his left hand, and over the chiefe Mistris her head, such another brother, and betweene them a little one, which is the keeper of the house; at the good wives beds-feet is a kids skinne, stuffed with wooll, and neere it a Puppet looking towards the Maids; next the doore another, with a dried cowes udder, for the women that milke the kine, because only the men milke mares; every morning those Images in their orders they besprinkle with that they drinke, be it Cossmos or whatsoever, but all the white mares milke is reserved for the Prince. Then without the doore, thrice to the South, every one bowing his knee in honour of the fire; then the like to the East, in honour of the aire; then to the West, in honour of the water; and lastly to the North, in behalfe of the dead. After the servant hath done this duty to the foure quarters of the world, he returnes into the house, where his fellowes stand waiting, ready with two cups and two basons to give their master, and his wife that lay with him that night, to wash and drinke, who must keepe him company all the day following; and all his other wives come thither to drinke, where he keepes his house that day; and all the gifts presented to him till night, are laid vp in her chests; and at the doore a bench full of cups, and drinke for any of them to make merry.

CHAP. XV.

Their feasts; common diet; Princes estate; buildings; tributes; lawes; slaves; entertainment of Ambassadours.

FOR their feasts they have all sorts of beasts, birds, fish, fruits, and hearbs they can get, but the more variety of wilde ones is the best; to which they have excellent drinke made of rice, millet, and honey, like wine; they have also wine, but in Summer they drinke most Cossmos, that standeth ready alwayes at the entrance of the doore, and by it a fidler; when the master of the house beginneth to drinke, they all cry, ha, ha, and the fidler playes, then they all clap their hands and dance, the men before their Masters, the women before their Mistresses; and ever when he drinks, they cry as before; then the fidler stayeth till they drinke all round; sometimes they will drinke for the victory; and to provoke one to drinke, they will pull him by the ears, and lugge and draw him, to stretch and heat him, clapping their hands, stamping with their feet, and dancing before the champions, offering them cups, then draw them backe againe to increase their appetite; and thus continue till they be drunke, or their drinke done, which they hold an honour, and no infirmity.

Though the ground be fertile, they sow little corne, yet the Gentlemen have bread and hony-wine; grapes they have plenty, and wine privately, and good flesh and fish; but the common sort, stamped millet, mingled with milke and water. They call Cassa for meat, and drinke any thing; also any beast unprofitable for service they kill, when they are like to die, or however they die, they will eat them, guts liver and all; but the most fleshy parts they cut in thinne slices, and hang it up in the Sunne and wind without salting, where it will drie so hard, it will not putrifie in a long time. A Ramme they esteeme a great feast among fortie or fiftie, which they cut in peeces boiled or roast, puts it in a great bowle with salt and water, for other sauce they have none; the master of the feast giveth every one a peece, which he cateth by himselfe, or carrieth away with him. Thus their hard fare makes them so infinite in Cattell, and their great number of captived women to breed vpon, makes them so populous.

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But neere the Christian frontiers, the baser sort make little cottages of wood, called Vlusi, daubed over with durt, and beasts dung covered with sedge; yet in summer they leave them, beginning their progresse in Aprill, with their wives, children, and slaves, in their carted houses, scarce convenient for foure or five persons; driving their flocks towards Perecopya, and sometimes into Taurica, or Osow, a towne upon the river Tanais, which is great and swift, where the Turke hath a garrison; and in October returne againe to their Cottages. Their Clothes are the skinnes of dogges, goats, and sheepe, lined with cotton cloath, made of their finest wooll, for of their worst they make their felt, which they use in aboundance, as well for shooes and caps, as houses, beds, and Idolls; also of the coarse wooll mingled with horse haire, they make all their cordage. Notwithstanding this wandering life, their Princes sit in great state upon beds, or carpits, and with great reverence are attended both by men and women, and richly served in plate, and great silver cups, delivered upon the knee, attired in rich furres, lined with plush, or taffity, or robes of tissue. These Tartars possesse many large and goodly plaines, wherein feed innumerable herds of horse and cattell, as well wilde as tame; which are Elkes, Bisones, Horses, Deere, Sheepe, Goates, Swine, Beares, and divers others.

In those countries are the ruines of many faire Monasteries, Castles, and Cities, as Bacasaray, Salutium, Almassary, Perecopya, Cremuns, Sedacom, Capha, and divers others by the Sea, but all kept with strong garrisons for the great Turke, who yearely by trade or trafficke, receiveth the chiefe commodities those fertile countries afford, as Bezer, Rice, Furres, Hides, Butter, Salt, Cattell, and Slaves, yet by the spoiles they get from the secure and idle Christians, they maintaine themselves in this Pompe. Also their wives, of whom they have as many as they will, very costly, yet in a constant custome with decency.

They are Mahometans, as are the Turks, from whom also they have their Lawes, but no Lawyers, nor Attournies, onely Iudges, and Iustices in every Village, or Hordia; but captall criminalls, or matters of moment, before the Chan himselfe, or Priuie Counsells, of whom they are alwayes heard, and speedily discharged; for any may have accesse at any time to them, before whom they appeare with great reverence,

adoring their Princes as Gods, and their spirituall Iudges as Saints; for Iustice is with such integrity and expedition executed, without covetousnesse, bribery, partiality, and brawling, that in six moneths they have sometimes scarce six causes to heare. About the Princes court none but his guard weares any weapon, but abroad they goe very strong, because there are many bandytos, and Theeves..

They use the Hungarians, Russians, Wallachians, and Moldavian slaves (whereof they have plenty) as beasts to every worke; and those Tartars that serve the Chan, or noblemen, have only victuall and apparell, the rest are generally nasty, and idle, naturally miserable, and in their warres better theeves than souldiers.

This Chan hath yeerely a Donative from the King of Poland, the Dukes of Lituania, Moldavia, and Nagagon Tartars; their Messengers commonly he useth bountifully, and verie nobly, but sometimes most cruelly; when any of them doth bring their Presents, by his household Officers they are entertained in a plaine field, with a moderate proportion of flesh, bread and wine, for once; but when they come before him, the Saltaines, Tuians, Vlans, Marhies, his chiefe Officers and Councellors attend, one man only bringeth the Ambassadour to the Court gate, but to the Chan he is led betweene two Councellors; where saluting him upon their bended knees, declaring their message, are admitted to eat with him, and presented with a great silver cup full of Mead from his owne hand, but they drinke it upon their knees: when they are dispatched, he invites them againe, the feast ended, they go backe a little from the Palace doore, and rewarded with silke Vestures wrought with gold downe to their anckles, with an horse or two, and sometimes a slave of their own Nation; in them robes presently they come to him againe, to give him thankes, take their leave, and so depart.

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CHAP. XVI.

How he levieth an Armie; their Armes and Provision; how he divideth the spoile; and his service to the Great Turke.

WHEN he intends any warres, he must first have leave of the Great Turke, whom he is bound to assist when hee commandeth, receiving daily for himselfe and chiefe of his Nobilitie, pensions from the Turke, that holds all Kings but slaves, that pay tribute or are subject to any: signifying his intent to all his subjects, within a moneth commonly he raiseth his Armie, and everie man is to furnish himselfe for three moneths victuals, which is parched Millet, or grownd to meale, which they ordinarily mingle with water (as is said) hard cheese or cruds dried, and beaten to powder, a little will make much water like milke, and dried flesh, this they put also up in sackes: The Chan and his Nobles have some bread and Aquavitæ, and quicke cattell to kill when they please, wherewith verie sparingly they are contented. Being provided with expert Guides, and got into the countrey he intends to invade, he sends forth his Scouts to bring in what prisoners they can, from whom he will wrest the utmost of their knowledge fit for his purpose: having advised with his Councell, what is most fit to be done, the Nobilitie, according to their antiquitie, doth march; then moves he with his whole Armie: if hee finde there is no enemie to oppose him, he adviseth how farre they shall invade, commanding everie man (upon paine of his life) to kill all the obvious Rusticks; but not to hurt any women, or children.

Ten, or fifteene thousand, he commonly placeth, where hee findeth most convenient for his standing Campe; the rest of his Armie hee divides in severall troops, bearing ten or twelve miles square before them, and ever within three or foure dayes returne to their Campe, putting all to fire and sword, but that they carrie with them backe to their Campe; and in this scattering manner he will invade a Countrey, and be gone with his prey, with an incredible expedition. But if he understand of an enemie, he will either fight in Ambuscado, or flie; for he will never fight any battell if he can chuse, but upon treble advantage; yet by his innumerable flights of

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