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Progress in Knowledge Through Love: Baccalaureate Sermon of 1893 (Classic ...
No preview available - 2015
admiration BACCALAUREATE SERMON bafj beautiful beren biefe biefer character charter Christ Christian Church Columbia College constitution culture Divine duty earnest earth exalted Faculty faith fein feiner fene force fotl ftcb ftdj fyaben fyat genius gentlemen German Language Goethe Gospel Greek heart Heaven honor human ifym iiber influence institutions instruction John Kingdom Kingdom of God knowledge language learning liberty living Lord Coke means ment mind Moore moral Napoleon Code Nathaniel F nation nature ness never nidjt noble Philolexian Societies philosophy poet President principles Professor religion religious roir Saxon Schiller scholar schools Seben society soul spirit supreme sympathy things thought tion toar toie toir toon true Trustees truth unfere University WILLIAM ALEXANDER DUER wisdom wise Wolfgang Menzel words young youth
Page 12 - For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think ; but to think soberly, according as God hath dealt to every man the measure of faith.
Page 22 - A wise man will extend this lesson to all parts of life, and know that it is the part of prudence to face every claimant and pay every just demand on your time, your talents, or your heart Always pay; for first or last you must pay your entire debt. Persons and events may stand for a time between you and justice, but it is only a postponement You must pay at last your own debt.
Page 22 - Benefit is the end of nature. But for every benefit which you receive, a tax is levied. He is great who confers the most benefits. He is base, — and that is the one base thing in the universe, — to receive favors and render none. In the order of nature we cannot render benefits to those from whom we receive them, or only seldom. But the benefit we receive must be rendered again, line for line, deed for deed, cent for cent, to somebody.
Page 27 - No, if these columns fall, they will be raised not again. Like the Coliseum and the Parthenon, they will be destined to a mournful, a melancholy immortality. Bitterer tears, however, will flow over them than were ever shed over the monuments of Roman or Grecian art; for they will be the remnants of a more glorious edifice than Greece or Rome ever saw, the edifice of constitutional American liberty.
Page 8 - Not as though I had already attained, either were already perfect : but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus.
Page 49 - Cicero, and by him found wanting ; yet majestic in its bareness, impressive in its conciseness ; the true language of history, instinct with the spirit of nations, and not with the passions of individuals; breathing the maxims of the world, and not the tenets of the schools ; one and uniform in its air and spirit, whether touched by the stern and haughty Sallust, by the open and discursive Livy, by the reserved and thoughtful Tacitus.
Page 19 - There is that scattereth, and yet increaseth; and there is that withholdeth more than is meet, but it tendeth to poverty.
Page 8 - Not that I have already obtained, or am already made perfect : but I press on, if so be that I may apprehend that for which also I was apprehended by Christ Jesus.
Page 17 - Whoever in any future age or unborn nation may admire the felicity of the expedient which converted the power of taxation into the shield of liberty, by which discretionary and secret imprisonment was rendered impracticable, and portions of the people were trained to exercise a larger share of judicial power than...