The Rights of Sovereigns and Subjects |
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Page 10
... this difference , viz . that the former cannot be abfolved , if he does not first of all purge away his contumacy , an obligation which the latter @ T latter is not ty'd up to , because he is 10 The Rights of Sovereigns .
... this difference , viz . that the former cannot be abfolved , if he does not first of all purge away his contumacy , an obligation which the latter @ T latter is not ty'd up to , because he is 10 The Rights of Sovereigns .
Page 19
... obligation on perfons to be informers , if , in obedience to the canon , the criminal is accufed without proofs , either because there are no witneffes , when the herefy of the perfon accused is dif- covered , or because , if there be ...
... obligation on perfons to be informers , if , in obedience to the canon , the criminal is accufed without proofs , either because there are no witneffes , when the herefy of the perfon accused is dif- covered , or because , if there be ...
Page 22
... obligation of obedience to à prince , is not a law of civil fociety , but found- ed upon religion , and the express command of God himself . And , indeed , the founders of any religion , be it ever fo filly and extra- vagant , always ...
... obligation of obedience to à prince , is not a law of civil fociety , but found- ed upon religion , and the express command of God himself . And , indeed , the founders of any religion , be it ever fo filly and extra- vagant , always ...
Page 30
... obligation that princes are under to obey him ; for to de- rive à general subjection from a special obliga- tion , is an argument drawn , as they call it , de minori ad majus , which is a method of ar- gument used only by fophifts , and ...
... obligation that princes are under to obey him ; for to de- rive à general subjection from a special obliga- tion , is an argument drawn , as they call it , de minori ad majus , which is a method of ar- gument used only by fophifts , and ...
Page 33
... obligation all are under to obey the Church in matters of opinion , and to believe what- ever fhe believes to be true , because the Church is the proper judge of all fuch points . Every prince is fubject to the holy fee in this cafe ...
... obligation all are under to obey the Church in matters of opinion , and to believe what- ever fhe believes to be true , because the Church is the proper judge of all fuch points . Every prince is fubject to the holy fee in this cafe ...
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Common terms and phrases
abfolutely againſt alfo alſo anſwer apoftles authority becauſe befides bishops cafe call'd canon caufe cauſe cenfure chriftian Church clergy confequence Council of Trent court of Rome crime decree deferves defire difpute divine dominions ecclefiaftical liberty eftates emperor eſtabliſhing eſtates etiam excommunication facraments facred faid faith fame Father Paul favour fecular prince fenate fent fentence fhall fhew fhould fince firft firſt fome foul fovereign fovereignty fpiritual free prince ftate fubject fuch fufficient Fulgentio fuperior gulph himſelf holy intereft itſelf Jefus Chrift judge juft juftice king laity leaft leaſt lefs moft moſt muft muſt neceffary neceffity never nevertheleſs obferve oblig'd pafs perfons Peter poffeffion poffible Pope Pope's prefent prelate pretend prieft puniſhment queſtion reafon refpect republic republic of Venice ſay ſtate ſuch temporal thefe themſelves ther theſe thing thofe thoſe tion uſe Venetians Venice whofe
Popular passages
Page 137 - This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bare what was put therein.
Page 81 - But that we write unto them, that they abstain from pollutions of idols, and from fornication, and from things strangled, and from blood.
Page 83 - Which of you convinceth me of sin ?. And if I say the truth, why do ye not believe me ? He that is of God heareth God's words : ye therefore hear them not, because ye are not of God.
Page 283 - For it is written in the law of Moses, Thou shalt not muzzle the mouth of the ox that treadeth out the corn.
Page 266 - Iheepfold, but climbcth up forne other way, the fame is a thief and a robber. But he that entereth in by the door, is the fhepherd of the (heep.
Page 81 - Then pleased it the apostles and elders, with the whole church, to send chosen men of their own company to Antioch with Paul and Barnabas ; namely, Judas surnamed Barsabas, and Silas, chief men among the brethren...
Page 137 - And certain of the Pharisees said unto them, Why do ye that which is not lawful to do on the sabbath days?
Page 240 - thou then not be afraid of the power ? do that which " is good, and thou fhalt have praife of the fame. For * « he is the minifter of God to thee for good. But if " thou do that which is evil, be afraid ; for he beareth " not the fword in vain : for he is the minifter of God, <« a revenger to execute wrath upon him that doth evil.
Page 161 - Levite, when he was at the place, came and looked on him, and pafled by on the other fide. But a certain Samaritan, as he journeyed, came where he was : and when he faw him, he had compaffion on him, And went to him, and bound up his wounds, pouring in oil and wine ; and fet him on his own beaft, and brought him to an inn, and took care of him. And on the morrow...
Page lxxv - I may well stop; yet it must needs raise the character of Bedell much, that an Italian, who, besides the caution that is natural to the country, and the prudence that obliged one in his circumstances to a more than ordinary distrust of all the world, was tied up by the strictness of that government to a very great reservedness with all people, yet took Bedell into his very soul; and, as Sir Henry Wotton assured King Charles I.