Compitum: Or, The Meeting of the Ways at the Catholic Church, Book 4C. Dolman, 1850 |
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Page 14
... soul , and has never left it . If I have not conformed to it , my weakness was the cause ; not my senti- ment . The prattle and babble of the world has made me do the evil that I inwardly hated . But be it so . Be prudent , but as the ...
... soul , and has never left it . If I have not conformed to it , my weakness was the cause ; not my senti- ment . The prattle and babble of the world has made me do the evil that I inwardly hated . But be it so . Be prudent , but as the ...
Page 24
... soul has relation and agreement with the eternal Word , who is the Creator of all intelligences . Hence , he adds , that surprising conformity between the laws of some pagan emperors and those of the Church . Justinian in- serted in his ...
... soul has relation and agreement with the eternal Word , who is the Creator of all intelligences . Hence , he adds , that surprising conformity between the laws of some pagan emperors and those of the Church . Justinian in- serted in his ...
Page 31
... souls is ex- pected t . Theodosius says , alluding to these at Easter , " Utinam ego mortuos ad vitam revocare possem . ” The council of Meaux , in 845 , expressed their desire to King Charles the Bald , that the tribunals and courts of ...
... souls is ex- pected t . Theodosius says , alluding to these at Easter , " Utinam ego mortuos ad vitam revocare possem . ” The council of Meaux , in 845 , expressed their desire to King Charles the Bald , that the tribunals and courts of ...
Page 32
... soul , whatever he may order respecting his goods , absolute faciat unusquisque de rebus suis quid velint * . " " So also in 1058 , Acto , the son of Gisunus , declares , e spontanea voluntate , that he makes his donation because the ...
... soul , whatever he may order respecting his goods , absolute faciat unusquisque de rebus suis quid velint * . " " So also in 1058 , Acto , the son of Gisunus , declares , e spontanea voluntate , that he makes his donation because the ...
Page 37
... soul that it would intercede for it with God . The glorious soul looked benignly on the other , condoling with it , promising to do so , and saying , that to free it from those pains it would , if possible , return to the world , and ...
... soul that it would intercede for it with God . The glorious soul looked benignly on the other , condoling with it , promising to do so , and saying , that to free it from those pains it would , if possible , return to the world , and ...
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abbot ancient Antonio de Guevara Augustin authority Belial bishop blessed Cæsar Catholic Church Catholic religion Catholicism cause Charlemagne Christ Christian Cicero civilization clergy Collius death desire divine doctrine emperor enemies Epist eternal evil faith father favour fear forest France French Gentile glory Gregory Gregory of Tours hear heaven Henry Henry IV Hist holy honour human Innocent judge justice king kingdom liberty Lord manners Marina de Escobar Mathieu Paris ment middle ages mind monks nations never nihil noble observe Pagan peace philosophers Plato Plutarch poet political pontiff poor Pope Pope Innocent III preached present princes Protestantism quæ quam quod regard reign religious remark replied respect Roman Rome rulers says St secular Sidonius Apollinaris solemn soul Spain speak spirit temporal things Thomas of Villanova thought tion true truth venerable virtue voice wisdom words writer
Popular passages
Page 72 - They err who count it glorious to subdue By conquest far and wide, to overrun Large countries, and in field great battles win, Great cities by assault : what do these worthies, But rob, and spoil, burn, slaughter, and enslave Peaceable nations...
Page 29 - This is the excellent foppery of the world ! that when we are sick in fortune (often the surfeit of our own behaviour), we make guilty of our disasters the sun, the moon, and the stars : — as if we were villains by necessity ; fools, by heavenly compulsion ; knaves, thieves, and treachers, by spherical predominance ; drunkards, liars, and adulterers, by an enforced obedience of planetary influence ; and all that we are evil in, by a divine thrusting on.
Page 346 - Most certain it is (as all our stories bear witness) that ever since their coming to the see of Canterbury, for near twelve hundred years, to speak of them in general, they have been in England to our souls a sad and doleful succession of illiterate and blind guides...
Page 117 - But what more oft in nations grown corrupt, And by their vices brought to servitude, Than to love bondage more than liberty, Bondage with ease than strenuous liberty; And to despise, or envy, or suspect Whom GOD hath of His special favour raised As their deliverer? If he aught begin, How frequent to desert him, and at last To heap ingratitude on worthiest deeds.
Page 161 - To interrupt, sidelong he works his way. As when a ship, by skilful steersman wrought, Nigh river's mouth or foreland, where the wind Veers oft, as oft so steers, and shifts her sail: So varied he, and of his tortuous train Curl'd many a wanton wreath in sight of Eve, To lure her eye...
Page 224 - Insuperable height of loftiest shade, Cedar, and pine, and fir, and branching palm, A sylvan scene; and as the ranks ascend Shade above shade, a woody theatre Of stateliest view.
Page 165 - And yet Time hath his revolutions ; there must be a period and an end to all temporal things— -finis rerum, an end of names and dignities, and whatsoever is terrene, and why not of De Vere ? For where is Bohun ? Where is Mowbray ? Where is Mortimer ? Nay, which is more and most of all, where is Plantagenet ? They are entombed in the urns and sepulchres of mortality. And yet let the name and dignity of De Vere stand so long as it pleaseth God!
Page 358 - We rest — a dream has power to poison sleep ; We rise — one wandering thought pollutes the day; We feel, conceive or reason, laugh or weep ; Embrace fond woe, or cast our cares away : It is the same ! — for, be it joy or sorrow, The path of its departure still is free ; Man's yesterday may ne'er be like his morrow ; Nought may endure but Mutability.
Page 225 - With solemn touches troubled thoughts, and chase Anguish, and doubt, and fear, and sorrow, and pain From mortal or immortal minds.
Page 368 - There is a history in all men's lives, Figuring the nature of the times deceas'd : The which observ'd, a man may prophesy, With a near aim, of the main chance of things As yet not come to life ; which in their seeds, And weak beginnings, lie intreasured. Such things become the hatch and brood of time...