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We were, fair queen,
Her. Was not my lord the verier wag o’the two?
And bleat the one at the other: What we chang'd
By this we gather,
O my most sacred lady,
Grace to boot!
and I are devils: Yet, go on; The offences we have made you do, we'll answer; If
you first sinn'd with us, and that with us You did continue fault, and that you slipp'd not With
but with us.
Is he won yet?
the imposition cleard, Hereditary ons.] i. e, setting aside original sin; bating the imposition froin the ofience of our first parents, we might have boldly protested our innocence to Heaven. WARBURTON.
* Grace tu boot !] Cruct, or Heaven help me!
At my request, he would not. Hermione, my dearest, thou never spok'st To better purpose. Her.
Never, but once. Her. What? have I twice said well when was't
before? I pr’ythee, tell me: Cram us with praise, and make As fat as tame things: One good deed, dying tongue
less, Slaughters a thousand, waiting upon that. Our praises are our wages: You may With one soft kiss, a thousand furlongs, ere With spur we heat an acre. But to the goal; My last good was, to entreat his stay; What was my first it has an elder sister, Or I mistake you: 0, would her name were Grace! But once before I spoke to the purpose: When? Nay, let me have't; I long. Leon.
Why, that was when Three crabbed months had sour'd themselves to
death, Ere I could make thee open thy white hand, And clap thyself my love;' then didst thou utter, I am yours for ever. Her.
It is Grace, indeed.-Why, lo you now, I have spoke to the purpose
twice: The one for ever earn’d a royal husband; The other, for soine while a friend.
[Giving her hand to POLIXENES. Leon.
Too hot, too hot: [Aside.
* And clap thyself n'y luic;] She opened her hand, to clip the palm of it into his, as people do when they confirm a bargain. Hence the phrase uciup up a burgrin, i. e. make one wiha 10) other ceremony than the junction of lands.
To mingle friendship far, is mingling bloods.
Ay, my good lord. Leon.
I'fecks? Why, that's my bawcock. What, hast smutch'd
thy nose? They say, it's a copy out of mine. Come, captain, We must be neat; not neat, but cleanly, captain : And yet the steer, the heifer, and the calf, Are all callid, neat.-Still virginalling
[Observing Polixenes and Hermione. Upon his palm?-How now, you wanton calf? Art thou
Yes, if you will, my lord. Leon. Thou want'st a rough pash, and the
shoots that I have,
$ The mort o' the dcer;] A lesson upon the horn at the death the deer.
l'fecks?] A supposed corruption of—in faith. Our present vulgar pronounce it-fegs.
? Why, that's my bawcock.] Perhaps from bear and coq. It is still said in vulgar language that such a one is a jolly cock, a cock of
Still virginalling-] Still playing with her fingers, as a girl playing on the virginals. A virginal is a very small kind of spinnet. Queen Elizabeth's virginal-book is yet in being, and many of the lessons in it have proved so difficult, as to baffle our most expert players on the harpsichord. STEEVENS.
9 Thuu want’st a rough pash, and the shoots that I have,) I
To be full like me:-yet, they say, we are
very credent, Thou may'st co-join with something; and thou dost; (And that beyond commission; and I find it,) And that to the infection of And hardening of my
What means Sicilia? Her. He something seems unsettled. Pol.
How, my lord? What cheer? how is’t with you, best brother?
have lately learned that pash in Scotland signifies a head. The meaning, therefore, I suppose, is this: You tell me, (says Leontes to his son,) that you are like me; that you are my calf. I am the horned bull: thou wantest the rough head and the horns of that animal, completely to resemble your father, MALONE.
" As o'er-died blacks,] Sir T. Hanmer understands blacks died too much, and therefore rotten. JOHNSON. 2 No bourn—] Bourn is boundary.
-welkin eye:) Blue eye; an eye of the same colour with the welkin, or sky.
my collop!] So, in The First Part of King Ilenry VI:
“ God knows, thou art a collop of my flesh.” 5 Affection! thy intention stabs the center:] Affection means here imagination, or perhaps more accurately “the disposition of the mind when strongly affected or possessed by a particular idea.”
credent,] i. e. credible.
You look, As if
you held a brow of much distraction: Are you mov’d, my lord? Leoir.
No, in good earnest.How sometimes nature will betray its folly, Its tenderness, and make itself a pastime To harder bosoms! Looking on the lines Of my boy's face, methoughts, I did recoil Twenty-three years; and saw myself unbreech'd, In iny green velvet coat; my dagger muzzled, Let it should bite its master, and so prove, As ornaments oft do, too dangerous. How like, methought, I then was to this kernel, This squash, this gentleman:-Mine honest friend, Will you take
eggs for money? Mam. No, iny lord, I'll fight. Leon. You will? why, happy man be his dole!!—
If at home, sir,
This squash, ] A squash is a pea-pod, in that state when the young peus begin to swell in it.
Till you tube euros for money] The meaning of this is, will Upprunt? The French have a proverbial saying, A qui rinnie: ruuis coquilles ? i. e. whom do you design to affront? Vamillins's answer plainly proves it. Mam. No, my Lord, I'll lit. SHITI.
happy man lar his dole!) May his dole or share in life be to be a kuwi on. The expression is proverbial. Dole was the term for the allowance of provision given to the poor, in great families. The alıns inmemorially given to the poor by the Archbishops of Canterbury, is still called the dule. See The History of decibeth Paloci, p, 31, in Libl. Top, Brit. Nichols.