The British review and London critical journal1813 |
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Page 7
... lives in towns , or is elsewhere employed other- wise than in reproducing the annual consumption of food , has been a very material cause of the progressive increase of its price , and , by a chain of consequences , of the general cost ...
... lives in towns , or is elsewhere employed other- wise than in reproducing the annual consumption of food , has been a very material cause of the progressive increase of its price , and , by a chain of consequences , of the general cost ...
Page 54
... live ; in none is it so liable to be treated as the infirmity of the faint - hearted , and as the resort of those to whom philosophy has denied its succours . In most other countries of which we have read , the reasoning seems to be ...
... live ; in none is it so liable to be treated as the infirmity of the faint - hearted , and as the resort of those to whom philosophy has denied its succours . In most other countries of which we have read , the reasoning seems to be ...
Page 57
... lives of human beings are in general so little valued , the lives of the least respected portion of the species will naturally become the sport of cruelty , ven- geance , and passion . But let the sex in their turn triumph in the ...
... lives of human beings are in general so little valued , the lives of the least respected portion of the species will naturally become the sport of cruelty , ven- geance , and passion . But let the sex in their turn triumph in the ...
Page 76
... live amongst the Turks , as he would amongst the French at Paris and the Austrians at Vienna ; but the differences ... live ; where pro- perty and life are in hourly jeopardy ; where there is no motive to generous emulation ; and where ...
... live amongst the Turks , as he would amongst the French at Paris and the Austrians at Vienna ; but the differences ... live ; where pro- perty and life are in hourly jeopardy ; where there is no motive to generous emulation ; and where ...
Page 77
... live under the influence of a religion which perverts the true notion of God and the character of his government , is to live estranged from the genuine sources from which alone the rules of practical felicity and social enjoyment can ...
... live under the influence of a religion which perverts the true notion of God and the character of his government , is to live estranged from the genuine sources from which alone the rules of practical felicity and social enjoyment can ...
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admiration adopted Albanian ancient annual appears beauty Bible boards borrowed Busby capital cause character Christian church church of Rome compound interest considered djerid doubt effect employed equal expence favour feel five per cent French genius Giaour give Greek Hobhouse honour human important increase inhabitants interest Ioannina labour Lady language less letters live Lord Lord Byron Lord Henry Petty Lucretius Madame de Staël manner means ment mind Montesquieu moral national debt nature Nelson object observations opinion ourselves passage peace perhaps persons philosophers poem poet poetry political present Prevesa principle produce Professor Hamilton profit proportion racters readers reason redeemed redemption religion remarks respect revenue Roman Rome Scripture sentiments shew sinking fund society soul spirit supposed taste taxes thing tion town traveller truth Turks virtue Vols Voltaire whole writer
Popular passages
Page 135 - He who hath bent him o'er the dead Ere the first day of death is fled, The first dark day of nothingness, The last of danger and distress...
Page 137 - The Mind, that broods o'er guilty woes, Is like the Scorpion girt by fire, In circle narrowing as it glows, The flames around their captive close, Till inly...
Page 151 - I have great love and regard towards you; and desire to win and gain your love and friendship, by a kind, just and peaceable life...
Page 85 - For I was envious at the foolish, when I saw the prosperity of the wicked. for there are no bands in their death : but their strength is firm. They are not in trouble as other men , neither are they plagued like other men.
Page 151 - God do to us, who hath made us, not to devour and destroy one another, but to live soberly and kindly together in the world.
Page 138 - Can this with faded pinion soar From rose to tulip as before? Or Beauty, blighted in an hour, Find joy within her broken bower ? No: gayer insects fluttering by !Ne'er droop the wing o'er those that die, And lovelier things have mercy shown To every failing but their own, And every woe a tear can claim Except an erring sister's shame.
Page 136 - As if to him it could impart The doom he dreads, yet dwells upon ; Yes, but for these and these alone, Some moments, ay, one treacherous hour, He still might doubt the tyrant's power ; So fair, so calm, so softly sealed, The first, last look, by death revealed ! Such is the aspect of this shore ; 'Tis Greece, but living Greece no more ! So coldly sweet, so deadly fair, We start, for soul is wanting there.
Page 92 - But though the ancients thus their rules invade, (As kings dispense with laws themselves have made,) Moderns, beware! or if you must offend Against the precept, ne'er transgress its end; Let it be seldom, and compelled by need; And have, at least, their precedent to plead.
Page 136 - Appals the gazing mourner's heart, As if to him it could impart The doom he dreads, yet dwells upon ; Yes, but for these, and these alone, Some moments, ay, one treacherous hour, He still might doubt the tyrant's power; So fair, so calm, so softly sealed, The first, last look by death revealed...
Page 465 - The fruitage fair to sight, like that which grew Near that bituminous lake where Sodom flamed ; This more delusive, not the touch, but taste Deceived ; they, fondly thinking to allay Their appetite with gust, instead of fruit Chew'd bitter ashes, which the offended taste With spattering noise rejected : oft they...