Tractatus Logico-philosophicus

Front Cover
Routledge & Kegan Paul, 1922 - Language Arts & Disciplines - 189 pages

The Tractatus Logico-Philosophicus (widely abbreviated and cited as TLP) (Latin for Logical Philosophical Treatise or Treatise on Logic and Philosophy) is the only book-length philosophical work by the Austrian philosopher Ludwig Wittgenstein that was published during his lifetime. The project had a broad goal: to identify the relationship between language and reality and to define the limits of science. It is recognized by philosophers as a significant philosophical work of the twentieth century. G. E. Moore originally suggested the work's Latin title as homage to the Tractatus Theologico-Politicus by Baruch Spinoza.

Wittgenstein wrote the notes for the Tractatus while he was a soldier during World War I and completed it during a military leave in the summer of 1918. It was first published in German in 1921 as Logisch-Philosophische Abhandlung. The Tractatus was influential chiefly amongst the logical positivist philosophers of the Vienna Circle, such as Rudolf Carnap and Friedrich Waismann. Bertrand Russell's article "The Philosophy of Logical Atomism" is presented as a working out of ideas that he had learned from Wittgenstein.

The Tractatus employs an austere and succinct literary style. The work contains almost no arguments as such, but rather consists of declarative statements, or passages, that are meant to be self-evident. The statements are hierarchically numbered, with seven basic propositions at the primary level (numbered 1-7), with each sub-level being a comment on or elaboration of the statement at the next higher level (e.g., 1, 1.1, 1.11, 1.12, 1.13). In all, the Tractatus comprises 526 numbered statements.

Wittgenstein's later works, notably the posthumously published Philosophical Investigations, criticised many of his earlier ideas in the Tractatus.

From inside the book

Common terms and phrases

About the author (1922)

Ludwig Josef Johann Wittgenstein (26 April 1889 - 29 April 1951) was an Austrian-British philosopher who worked primarily in logic, the philosophy of mathematics, the philosophy of mind, and the philosophy of language.[12] From 1929 to 1947, Wittgenstein taught at the University of Cambridge.[13] During his lifetime he published just one slim book (the 75-page Tractatus Logico-Philosophicus, 1921), one article (Some Remarks on Logical Form, 1929), one book review and a children's dictionary.[14][15] His voluminous manuscripts were edited and published posthumously. Philosophical Investigations appeared as a book in 1953. His teacher, Bertrand Russell, described Wittgenstein as perhaps the most perfect example I have ever known of genius as traditionally conceived; passionate, profound, intense, and dominating.[16] Born in Vienna into one of Europe's richest families, he inherited a fortune from his father in 1913. He initially made some donations to artists and writers, and then, in a period of severe personal depression after the First World War, he gave away his entire fortune to his brothers and sisters.[17][18] Three of his four brothers committed suicide, which Wittgenstein had also contemplated. He left academia several times-serving as an officer on the front line during World War I, where he was decorated a number of times for his courage; teaching in schools in remote Austrian villages where he encountered controversy for hitting children when they made mistakes in mathematics; and working as a hospital porter during World War II in London, where he told patients not to take the drugs they were prescribed while largely managing to keep secret the fact that he was one of the world's most famous philosophers. His philosophy is often divided into an early period, exemplified by the Tractatus, and a later period, articulated in the Philosophical Investigations.[19] Early Wittgenstein was concerned with the logical relationship between propositions and the world and he believed that by providing an account of the logic underlying this relationship, he had solved all philosophical problems. Late Wittgenstein, however, rejected many of the assumptions of the Tractatus, arguing that the meaning of words is best understood as their use within a given language-game.