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Letters on Slavery: Addressed to the Cumberland Congregation, Virginia
J. D. Paxton
No preview available - 2017
admit allowed appear attend bear believe better blacks bondage called cause character civil claims colony coloured command common condemn condition conduct considered course crime danger deal doubt duty effect evil fact fathers fear feelings follow force freedom give given God's habits hands hard held holding increase influence interest Israel justify kind king labour land lead less liberty live Lord master means moral natural notice object offence opinion oppression pass passages perhaps persons population practice present principles prove punishment question reason received relation religion remain removed require respecting rule Scripture servants serve sins slave-holders slavery slaves society sold South stranger suppose taken things thou thought thousand tion took treated true unto whites whole wish wrong
Page 53 - That all men are by nature equally free and independent, and have certain inherent rights, of which, when they enter into a state of society, they cannot by any compact deprive or divest their posterity; namely, the enjoyment of life and liberty, with the means of acquiring and possessing property, and pursuing and obtaining happiness and safety.
Page 74 - Your new moons and your appointed feasts my soul hateth; they are a trouble unto me; I am weary to bear them. "And when ye spread forth your hands, I will hide mine eyes from you; yea, when ye make many prayers, I will not hear; your hands are full of blood.
Page 69 - If a brother or sister be naked, and destitute of daily food, And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit?
Page 99 - And the Lord said, I have surely seen the affliction of my people which are in Egypt, and have heard their cry by reason of their taskmasters; for I know their sorrows...
Page 73 - For the Lord your God is God of gods and Lord of lords, a great God, a mighty, and a terrible, which regardeth not persons, nor taketh reward...
Page 106 - Yet now our flesh is as the flesh of our brethren, our children as their children: and, lo, we bring into bondage our sons and our daughters to be servants, and some of our daughters are brought into bondage already: neither is it in our power to redeem them; for other men have our lands and vineyards.
Page 75 - If thou seest the oppression of the poor, and violent perverting of judgment and justice in a province, marvel not at the matter: for he that is higher than the highest regardeth; and there be higher than they.
Page 112 - I will send him against an hypocritical nation, and against the people of My 'wrath will I give him a charge, to take the spoil, and to take the prey, and to tread them down like the mire of the streets. Howbeit he meaneth not so, neither doth his heart think so; but it is in his heart to destroy and cut off nations not a few.
Page 69 - We then that are strong ought to bear the infirmities of the weak, and not to please ourselves. Let every one of us please his neighbour for his good to edification.