The Broad Stone of Honour: Godefridus. 1877B. Quaritch, 1877 - Chivalry |
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Page 1
... and which it might be the desire of a real philosopher to remove . is true , no subject can , at first view , assume an Godefridus . 1 Cicero de Finibus , lib . V , 2 . B It aspect of less gravity , or appear farther removed from.
... and which it might be the desire of a real philosopher to remove . is true , no subject can , at first view , assume an Godefridus . 1 Cicero de Finibus , lib . V , 2 . B It aspect of less gravity , or appear farther removed from.
Page 12
... exalted in their feelings , and ennobled in their own estimation by the consciousness that they have been illustrious in Cicero de Legibus , I , 10 . ages that are gone by - that these recollections have 12 GODEFRIDUS .
... exalted in their feelings , and ennobled in their own estimation by the consciousness that they have been illustrious in Cicero de Legibus , I , 10 . ages that are gone by - that these recollections have 12 GODEFRIDUS .
Page 13
... Cicero , " that does not experience a delight when he hears of the deeds , and sayings , and councils of our ancestors , of the Africani , and of the other brave men who were excellent in every 1 Hist . of Lit. I , 15 . 3 Cicero ...
... Cicero , " that does not experience a delight when he hears of the deeds , and sayings , and councils of our ancestors , of the Africani , and of the other brave men who were excellent in every 1 Hist . of Lit. I , 15 . 3 Cicero ...
Page 15
... Cicero in Verrem , II , III , 90 . 2 II . IX , 524 . 4 Cicero pro P. Sextio . admirable simplicity by Sir Thomas Malory , in the preface GODEFRIDUS . 15.
... Cicero in Verrem , II , III , 90 . 2 II . IX , 524 . 4 Cicero pro P. Sextio . admirable simplicity by Sir Thomas Malory , in the preface GODEFRIDUS . 15.
Page 19
... Cicero was obliged to point out , in speaking of the Attic Lysias , that what was Attic in Lysias was not his being slight and unadorned , but his exhibiting nothing dull or extravagant . So should we mark well that the chivalry of our ...
... Cicero was obliged to point out , in speaking of the Attic Lysias , that what was Attic in Lysias was not his being slight and unadorned , but his exhibiting nothing dull or extravagant . So should we mark well that the chivalry of our ...
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according actions admirable ancient appear Augustin authority beautiful become behold belongs called Catholic cause character chivalry Christ Christian Church Cicero common continue death desire disposition divine evil example exercise existence expressed eyes faith father fear feel follow give happiness heart heroes heroic holy honour human images influence instance interest justice king knight laws learned live Lord manner means middle ages mind moral nature never nobility noble object observes opinion pass perfect perhaps persons philosophy Plato poet poor possessed praise present princes principles produced reason receive regard relates religion remarks represented respect romances saints says seems sense sentiment shew soul speak spirit suppose symbolical things thought tion true truth virtue whole wisdom wish writers young youth
Popular passages
Page 46 - Heaven-born, the Soul a heaven-ward course must hold ; Beyond the visible world she soars to seek (For what delights the sense is false and weak) Ideal Form, the universal mould. The wise man, I affirm, can find no rest In that which perishes : nor will he lend His heart to aught which doth on time depend. "Tis sense, unbridled will, and not true love, That kills the soul: love betters what is best, Even here below, but more in Heaven above.
Page 342 - Whatever withdraws us from the power of our senses, whatever makes the past, the distant, or the future predominate over the present, advances us in the dignity of thinking beings.
Page 298 - Horatio, what a wounded name, Things standing thus unknown, shall live behind me. If thou didst ever hold me in thy heart, Absent thee from felicity awhile, And in this harsh world draw thy breath in pain, To tell my story.
Page 302 - Take but Degree away, untune that string, And, hark, what discord follows ! each thing meets In mere oppugnancy. The bounded waters Should lift their bosoms higher than the shores, And make a sop of all this solid globe. Strength should be lord of imbecility, And the rude son should strike his father dead : Force should be right ; or, rather, right and wrong (Between whose endless jar justice resides) Should lose their names, and so should justice, too. Then everything includes itself in power :...
Page 38 - The sounding cataract Haunted me like a passion : the tall rock, The mountain, and the deep and gloomy wood, Their colours and their forms, were then to me An appetite ; a feeling and a love, That had no need of a remoter charm, By thought supplied, or any interest Unborrowed from the eye.
Page 109 - I gave him the book, and he read— " Chivalry is only a name for that general spirit or state of mind which disposes men to generous and heroic actions, and keeps them conversant with all that is beautiful and sublime in the intellectual and moral world.
Page 178 - This know also, that in the last days perilous times shall come. For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good, traitors, heady, highminded, lovers of pleasures more than lovers of God...
Page 279 - The satirist may laugh, the philosopher may preach ; but Reason herself will respect the prejudices and habits which have been consecrated by the experience of mankind.
Page 18 - Hence in a season of calm weather Though inland far we be, Our Souls have sight of that immortal sea Which brought us hither, Can in a moment travel thither, And see the Children sport upon the shore, And hear the mighty waters rolling evermore.
Page 279 - ... the public esteem. If we read of some illustrious line so ancient that it has no beginning, so worthy that it ought to have no end, we sympathize in its various fortunes; nor can we blame the generous enthusiasm, or even the harmless vanity, of those who are allied to the honours of its name.