The Works of Alexander Pope: Moral essaysJ. and P. Knapton, 1751 |
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Page iii
... happiness MORAL ESSAYS . 71 EPISTLE I. Of the knowledge and characters of ΜΕΝ . 107 EPISTLE II . Of the characters of WOMEN 126 EPISTLE III . Of the ufe of RICHES EPISTLE IV . Of the ufe of RICHES 145 180 EPISTLE V. To Mr Addifon ...
... happiness MORAL ESSAYS . 71 EPISTLE I. Of the knowledge and characters of ΜΕΝ . 107 EPISTLE II . Of the characters of WOMEN 126 EPISTLE III . Of the ufe of RICHES EPISTLE IV . Of the ufe of RICHES 145 180 EPISTLE V. To Mr Addifon ...
Page xxxviii
... happiness in the prefent depends , 77 , & c . IV . The pride of aiming at more knowledge , and pretending to more Perfection , the cause of Man's error and mifery . The impiety of putting himself in the place of God , and judging of the ...
... happiness in the prefent depends , 77 , & c . IV . The pride of aiming at more knowledge , and pretending to more Perfection , the cause of Man's error and mifery . The impiety of putting himself in the place of God , and judging of the ...
Page 3
... Happiness . The 10th , 11th , 12th , & c . have relation to the subjects of the books intended to fol- low , viz . the Characters and Capacities of Men , and the Limits of Learning and Ig- norance . The 13th and 14th , to the Knowledge ...
... Happiness . The 10th , 11th , 12th , & c . have relation to the subjects of the books intended to fol- low , viz . the Characters and Capacities of Men , and the Limits of Learning and Ig- norance . The 13th and 14th , to the Knowledge ...
Page 10
... happier ifland in the watʼry waste , Where flaves once more their native land behold , No fiends torment , no Chriftians thirst for gold . To Be , contents his natural defire , He asks no Angel's wing , no Seraph's fire ; But thinks ...
... happier ifland in the watʼry waste , Where flaves once more their native land behold , No fiends torment , no Chriftians thirst for gold . To Be , contents his natural defire , He asks no Angel's wing , no Seraph's fire ; But thinks ...
Page 12
... Happiness , Then Nature deviates ; and can Man do lefs ? 150 NOTES . VER . 150. Then Nature deviates , & c . ] " While 66 comets move in very ec- " centric orbs , in all man- 66 ner of pofitions , blind " Fate could never make all " the ...
... Happiness , Then Nature deviates ; and can Man do lefs ? 150 NOTES . VER . 150. Then Nature deviates , & c . ] " While 66 comets move in very ec- " centric orbs , in all man- 66 ner of pofitions , blind " Fate could never make all " the ...
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Common terms and phrases
abfurd againſt Balaam beſt beſtow bleffing bleft blifs bluſh Cæfar caufe cauſe courſe Crown of Poland Dæmon defert defign deftroy eaſe EPISTLE ev'n ev'ry Expence faid falfe fame fatire fave fenfe fhade fhall fhew fince firft firſt follies fome Fool foul ftate ftill fubject fuch fure give guife Happineſs heart Heav'n himſelf honeft Houſe Inigo Jones intereft itſelf juft juſt King knave laft laſt lefs leſs Lord Mankind moft Momus moſt muft muſt Nature noble NOTES numbers o'er obfervation Paffion Parterres perfon pleaſure poet Poor pow'r praiſe pride puniſh purpoſe purſue racters raiſe Reaſon reft Riches rife riſe ruling Angels ſcarce Senfe Senſe ſhade ſhall ſhe ſhine ſhould ſkies ſtanding ſtate Tafte thee thefe themſelves theſe things thofe thoſe thou thouſand thro tion truth Twas uſe VARIATIONS Vice Virtue wealth whofe whoſe wife
Popular passages
Page 87 - Who wickedly is wise, or madly brave, Is but the more a fool, the more a knave. Who noble ends by noble means obtains, Or failing, smiles in exile or in chains, Like good Aurelius let him reign, or bleed Like Socrates, that man is great indeed. What's fame? a fancied life in others' breath, A thing beyond us, ev'n before our death.
Page 27 - KNOW then thyself, presume not God to scan, The proper study of mankind is Man. Placed on this isthmus of a middle state, A being darkly wise, and rudely great; With too much knowledge for the sceptic side, With too much weakness for the stoic's pride, He hangs between; in doubt to act or rest; In doubt to deem himself a god, or beast; In doubt his mind or body to prefer; Born but to die, and reasoning but to err...
Page 4 - The latent tracts, the giddy heights, explore Of all who blindly creep, or sightless soar; Eye Nature's walks, shoot Folly as it flies, And catch the Manners living as they rise: Laugh where we must, be candid where we can; But vindicate the ways of God to Man.
Page 43 - Ask where's the North ? at York, 'tis on the Tweed ; In Scotland, at the Orcades ; and there, At Greenland, Zembla, or the Lord knows where.
Page 37 - As man, perhaps, the moment of his breath Receives the lurking principle of death; The young disease, that must subdue at length, Grows with his growth, and strengthens with his strength; So, cast and mingled with his very frame.
Page 192 - No pleasing intricacies intervene, No artful wildness to perplex the scene ; Grove nods at grove, each alley has a brother, And half the platform just reflects the other.
Page 95 - The centre mov'd, a circle straight succeeds, Another still, and still another spreads ; Friend, parent, neighbour, first it will embrace ; His country next ; and next all human race ; Wide and more wide, th...
Page 170 - Or in proud falls magnificently lost, But clear and artless, pouring through the plain Health to the sick, and solace to the swain.
Page 51 - Who for thy table feeds the wanton fawn, For him as kindly spread the flowery lawn: Is it for thee the lark ascends and sings? Joy tunes his voice, joy elevates his wings. Is it for thee the linnet pours his throat ? Loves of his own and raptures swell the note.
Page 3 - AWAKE, my ST. JOHN ! leave all meaner things To low ambition, and the pride of kings. Let us (since life can little more supply Than just to look about us and to die) Expatiate free o'er all this scene of man; A mighty maze! but not without a plan; A wild, where weeds and flowers promiscuous shoot, Or garden tempting with forbidden fruit.