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union with many. Nothing great, for the improvement of his own condition, or that of his fellow men, can ever be effected by individual enterprise."

Alas! this is the crying sin of the age, this want of faith in the prevalence of a man. Nothing can be effected but by one man. He who wants help wants everything. True, this is the condition of our weakness, but it can never be the means of our recovery. We must first succeed alone, that we may enjoy our success together. We trust that the social movements which we witness indicate an aspiration not to be thus cheaply satisfied. In this matter of reforming the world, we have little faith in corporations; not thus was it first formed.

But our author is wise enough to say, that the raw materials for the accomplishment of his purposes, are "iron, copper, wood, earth chiefly, and a union of men whose eyes and understanding are not shut up by preconceptions. Aye, this last may be what we want mainly, a company of "odd fellows"

indeed.

"Small shares of twenty dollars will be sufficient,"-in all, from "200,000 to 300,000,"-" to create the first establishment for a whole community of from 3000 to 4000 individuals"-at the end of five years we shall have a principal of 200 millions of dollars, and so paradise will be wholly regained at the end of the tenth year. But, alas, the ten years have already elapsed, and there are no signs of Eden yet, for want of the requisite funds to begin the enterprise in a hopeful manner. Yet it seems a safe investment. Perchance they could be hired at a low rate, the property being mortgaged for security, and, if necessary, it could be given up in any stage of the enterprise, without loss, with the fixtures.

ject of this book may be addressed to C. F. Stollmeyer, No. 6, Upper Charles street, Northampton square, London."

But we see two main difficulties in the way. First, the successful application of the powers by machinery, (we have not yet seen the " Mechanical System,") and, secondly, which is infinitely harder, the application of man to the work by faith. This it is, we fear, which will prolong the ten years to ten thousand at least. It will take a power more than "80,000 times greater than all the men on earth could effect with their nerves," to persuade men to use that which is already offered them. Even a greater than this physical power must be brought to bear upon that moral power. Faith, indeed, is all the reform that is needed; it is itself a reform. Doubtless, we as slow to conceive of Paradise as of Heaven, of a perfect natural as of a perfect spiritual world. We see how past ages have loitered and erred; "Is perhaps our generation free from irrationality and error? Have we perhaps

are

reached now the summit of human wisdom, and need no more to look out for mental or physical improvement ?" Undoubtedly, we are never so visionary as to be prepared for what the next hour may bring forth.

Μέλλει τὸ θειον δ ̓ ἔστι τοιουτον φύσει.

The Divine is about to be, and such is its nature. In our wisest moments we are secreting a matter, which, like the lime of the shell fish, incrusts us quite over, and well for us, if, like it, we cast our shells from time to time, though they be pearl and of fairest tint. Let us consider under what disadvantages science has hitherto labored before we pronounce thus confidently on her progress.

"There was never any system in the Mr. Etzler considers this " Address productions of human labor; but they as a touchstone, to try whether our nacame into existence and fashion as chance tion is in any way accessible to these directed men." "Only a few professional great truths, for raising the human men of learning occupy themselves with creature to a superior state of exist- teaching natural philosophy, chemistry, ence, in accordance with the know- and the other branches of the sciences of ledge and the spirit of the most culti-nature, to a very limited extent, for very vated minds of the present time." limited purposes, with very limited means." "The science of mechanics is has prepared a constitution, short and concise, consisting of twenty-one articles, so that wherever an association may spring up, it may go into operation without delay; and the editor informs us that "Communications on the sub

He

but in a state of infancy. It is true, improvements are made upon improvements, instigated by patents of government; but they are made accidentally or at hap-hazard. There is no general system of this science, mathematical as it is, which de

velopes its principles in their full extent, and the outlines of the application to which they lead. There is no idea of comparison between what is explored and what is yet to be explored in this science. The ancient Greeks placed mathematics at the head of their education. But we are glad to have filled our memory with notions, without troubling ourselves much with reasoning about them."

Mr. Etzler is not one of the enlightened practical men, the pioneers of the actual, who move with the slow deliberate tread of science, conserving the world; who execute the dreams of the last century, though they have no dreams of their own; yet he deals in the very raw but still solid material of all inventions. He has more of the practical than usually belongs to so bold a schemer, so resolute a dreamer. Yet his success is in theory, and not in practice, and he feeds our faith rather than contents our understanding. His book wants order, serenity, dignity, everything, but it does not fail to impart what only man can impart to man of much importance, his own faith. It is true his dreams are not thrilling nor bright enough, and he leaves off to dream where he who dreams just before the dawn begins. His castles in the air fall to the ground, because they are not built lofty enough; they should be secured to heaven's roof. After all, the theories and speculations of men concern us more than their puny execution. It is with a certain coldness and languor that we loiter about the actual and so called practical. How little do the most wonderful inventions of modern times detain us. They insult nature. Every machine, or particular application, seems a slight outrage against universal laws. How many fine inventions are there which do not clutter the ground? We think that those only succeed which minister to our sensible and animal wants, which bake or brew, wash or warm, or the like. But are those of no account which are patented by fancy and imagination, and succeed so admirably in our dreams that they give the tone still to our waking thoughts? Already nature is serving all those uses which science slowly derives on a much higher and grander scale to him that will be served by her. When the sunshine falls on the path of the poet, he enjoys all those pure benefits and

pleasures which the arts slowly and partially realize from age to age. The winds which fan his cheek waft him. the sum of that profit and happiness which their lagging inventions supply.

The chief fault of this book is, that it aims to secure the greatest degree of gross comfort and pleasure merely. It paints a Mahometan's heaven, and stops short with singular abruptness when we think it is drawing near to the precincts of the Christian's,—and we trust we have not made here a distinction without a difference. Undoubtedly if we were to reform this outward life truly and thoroughly, we should find no duty of the inner omitted. It would be employment for our whole nature; and what we should do thereafter would be as vain a question as to ask the bird what it will do when its nest is built and its brood reared. But a moral reform must take place first, and then the necessity of the other will be superseded, and we shall sail and plough by its force alone. There is a speedier way than the Mechanical System can show to fill up marshes, to drown the roar of the waves, to tame hyænas, secure agreeable environs, diversify the land, and refresh it with "rivulets of sweet water," and that is by the power of rectitude and true behavior. It is only for a little while, only occasionally, methinks, that we want a garden. Surely a good man need not be at the labor to level a hill for the sake of a prospect, or raise fruits and flowers, and construct floating islands, for the sake of a paradise. He enjoys better pros pects than lie behind any hill. Where an angel travels it will be paradise all the way, but where Satan travels it will be burning marl and cinders. What says Veeshnoo Sunma? "He whose mind is at ease is possessed of all riches. Is it not the same to one whose foot is enclosed in a shoe, as if the whole surface of the earth were covered with leather ?"

He who is conversant with the supernal powers will not worship these inferior deities of the wind, the waves, tide, and sunshine. But we would not disparage the importance of such calculations as we have described. They are truths in physics, because they are true in ethics. The moral powers no one would presume to calculate. Suppose we could compare the moral with the physical, and say

how many horse-power the force of love, for instance, blowing on every square foot of a man's soul, would equal. No doubt we are well aware of this force; figures would not increase our respect for it; the sunshine is equal to but one ray of its heat. The light of the sun is but the shadow of love. "The souls of men loving and fearing God," says Raleigh, "receive influence from that divine light itself, whereof the sun's elasity, and that of the stars, is by Plato called but a shadow. Lumen est umbra Dei, Deus est Lumen Luminis. Light is the shadow of God's brightness, who is "the light of light," and, we may add, the heat of heat. Love is the wind, the tide, the waves, the sunshine. Its power is incalculable; it is many horse power. It never ceases, it never slacks; it can move the globe without a resting-place; it can warm without fire; it can feed without meat; it can clothe without garments; it can shelter without roof; it can make a paradise within which will dispense with a para

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THE FIRST LIGHT AND THE LAST.
When life is all a merry morning-
A bodied joy, brimful of glee,
No prophet tongue, in tone of warning,
Tells what the end thereof shall be;
The stainless Light around us shining,
God's element, we are, we live;
We think not of the eve's declining-
That Sin is great to take, as Good is great to give.

Young children, of God's grace unknowing,
Yet full of grace, we play, we dream:

The violet-girded fountain flowing,

Kens not, yet fills the turbid stream:

O Light, that in a shower descendeth,

Then for long years no more down pours:

The fool that all his treasure spendeth,

Then wants and wails, hath such a froward lot as ours.

The years upon the brow are pressing,
And prays the Old Man's treble tone:
"Father, my childhood's cradle-blessing,
Be to my death-bed passing shown!"
O earnest prayer, be murmured ever!
O night, be not all overcast!
Borrow the morn-light of Forever:

So shall our years the first be like our years the last.

New Bedford, Mass.

CH. S. CONGDON.

THE IDEAL.

"La vie est un sommeil, l'amour en est la rève."

A SAD, sweet dream! It fell upon my soul

When song and thought first woke their echoes there, Swaying my spirit to its wild control,

And with the shadow of a fond despair

Darkening the fountain of my young life's stream,
It haunts me still and yet I know 'tis but a dream.

Whence art thou, shadowy presence, that canst hide
From my charmed sight the glorious things of earth?
A mirage o'er life's desert dost thou glide?

Or with those glimmerings of a former birth,
A "trailing cloud of glory," hast thou come

From some bright world afar, our unremembered home?

I know thou dwell'st not in this dull, cold Real,
I know thy home is in some brighter sphere,

I know I shall not meet thee, my Ideal,

In the dark wanderings that await me here; Why comes thy gentle image then, to me,

Wasting my night of life in one long dream of thee?

The city's peopled solitude, the glare

Of festal halls, moonlight, and music's tone,
All breathe the sad refrain-thou art not there;
And even with Nature I am still alone;
With joy I see her summer bloom depart;

I love stern winter's reign-'tis winter in my heart.

And if I sigh upon my brow to see

The deep'ning shadow of Time's restless wing, "Tis for the youth I might not give to thee,

The vanished brightness of my first sweet spring;

That I might give thee not the joyous form

Unworn by tears and cares, unblighted by the storm.

And when the hearts I should be proud to win,

Breathe, in those tones that woman holds so dear, Words of impassioned homage unto mine,

Coldly and harsh they fall upon my ear,

And as I listen to the fervent vow

My weary heart replies, "Alas, it is not thou!"

Depart, O shadow! fatal dream, depart!
Go, I conjure thee leave me this poor life,
And I will meet with firm, heroic heart,

Its threat'ning storms and its tumultuous strife,
And with the poet-seer will see thee stand

To welcome my approach to thine own Spirit-land.

A.

MOZART.

BY J. S. DWIGHT.

MOZART has been called "the Raphael of Music." To feel his characteristics most, you should first hear Handel; then he is like moonlight after the broad noon-day sun, a warm, balmy summer's night, such as lovers choose, smiled upon by the pale moon, and yet a night when ghosts walk abroad, and disturbed by crackling, bloodshot meteoric lights.

He was born in Salzburg, in January, 1756, just three years before the death of Handel. His romantic story is better known, and is more of a story, than the lives of most of his brothers in the art. Some anecdotes of Mozart mingle with our childhood's recollections of Arabian tales and of whatsoever was ideal and marvellous to most of We briefly review it that it may be seen how much the music and the

us.

man were one..

He was the child of beautiful parents; which may account for his exquisite sensibility. His father was a musician of some note, second chapelmaster to the Prince Archbishop; and devoted his leisure to the musical culture of his two children. When the boy was three years old his sister, a little girl of seven, began to take lessons on the harpsichord. The boy was attracted by the instrument, and would delight to find out thirds upon it. At four he played correctly (and it is said with expression) simple airs and minuets which his father taught him. From four to six he actually composed these little things and dictated them to his father, who wrote them down. Many of these are preserved and published. His father going home one day with a friend, found the child very busily writing. He took from him a paper covered with blotches of ink, asking what it meant. "It is a concerto I am composing," said the boy; "I have finished the first part." The friend laughed at the droll make-believe; but the father looking at it more closely, exclaimed with delight: "These are indeed proper notes, and according to rule; but it is too difficult, nobody can execute it." "It is a concerto," said the boy; "it must be studied; this is VOL. XIII.-NO. LXV.

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the way it goes," and tried in vain to play it himself. He was so finely organized that discords were unendurable to him; at the sound of a trumpet he turned pale and swooned. A year or two later he detected the difference of a half-a-quarter of a note in the pitch of a violin from what it was the day before. Moral and mental qualities corresponded. Extreme affectionateness-Ten times a day he would ask, are you sure you love me?" and if answered no, in sport, he would burst into tears. Love of knowledge,-for a period he even renounced his music and engaged eagerly in the usual studies of his age; and when he was learning arithmetic, the tables, chairs, floors and walls were covered with figures. music was the great passion. He was a sprightly, playful boy at first, but all this fled at the sound of that harpsichord; and ever after music was indispensable to all his amusements. The children used to carry their playthings in procession from rock to rock with him, one of the number singing or playing on a violin.

But

At the age of six, he was taken to Munich to play before the Elector, and to Vienna, where he astonished the Emperor Francis and his Court. The anecdotes told of this excursion, while they show how wondrously the plant unfolded new beauties every day, also show a modest independence and appreciation of himself. He would not play showy trifles, but he put his whole soul into it when he played before good judges, and he knew who they were. "Where is Mr. Wagenseil?" he said to the Emperor, as he sat down to the harpsichord; "he understands the thing; send for him ;" and the person in question, a distinguished composer, was made to take the Emperor's place by the piano. "Mr. Wagenseil, I am going to play one of your concertos, and you must turn over the leaves for me."

On their return to Salzburg, he took with him a little violin, which his father had bought him for a plaything in Vienna. On this he taught himself to play, as on the harpsichord. One day 30

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