The Scottish Church Question

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J. Clarke, 1920 - Church and state - 308 pages

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Page 158 - Is true Freedom but to break Fetters for our own dear sake, And, with leathern hearts, forget That we owe mankind a debt? No! true freedom is to share All the chains our brothers wear, And, with heart and hand, to be Earnest to make others free!
Page 12 - And kings shall be thy nursing fathers, and their queens thy nursing mothers : they shall bow down to thee with their face toward the earth, and lick up the dust of thy feet; and thou shalt know that I am the Lord : for they shall not be ashamed that wait for me.
Page 209 - I must tell you, there are two kings and two kingdoms in Scotland: there is King James the head of this commonwealth, and there is Christ Jesus the king of the Church, whose subject James the Sixth is, and of whose kingdom he is not a king, nor a lord, nor a head, but a member.
Page 295 - The word of God, which is contained in the Scriptures of the Old and New Testaments, is the only rule to direct us how we may glorify and enjoy him.
Page 11 - The priests the Levites, and all the tribe of Levi, shall have no part nor inheritance with Israel: they shall eat the offerings of the LORD made by fire, and his inheritance.
Page 83 - Church and nation ; but, at the same time, with assured conviction that we are not responsible for any consequences that may follow from this our enforced separation from an establishment which we loved and prized, through interference with conscience, the dishonour done to Christ's crown, and the rejection of His sole and supreme authority as King in His Church.
Page 158 - I would not have a slave to till my ground, To carry me, to fan me while I sleep, And tremble when I wake, for all the wealth That sinews bought and sold have ever earn'd.
Page 129 - May my right hand forget its cunning and my tongue cleave to the roof of my mouth if ever I prove false to those teachings.
Page 86 - That is to say, though we quit the Establishment, we go out on the Establishment principle ; we quit a vitiated Establishment, but would rejoice in returning to a pure one. To express it otherwise — we are the advocates for a national recognition and national support of religion — and we are not Voluntaries.
Page 61 - I protest before God and your lordships, that I profess and allow with my heart the true religion presently professed within this realm, and authorized by the laws thereof; I shall abide thereat and defend the same to my life's end, renouncing the Roman religion called papistry.

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