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affairs Anabaptists Anne Askew Anne Boleyn anxious appear appointed attack Augsburg authority began Bible bishop body bold brought burnt called Cantons Cardinal Catherine Catholic cause CHAPTER character Charles Christ clergy condemned conduct Council court Cranmer death declared defend Diet divine doctrine Edict of Worms Elector of Saxony Emperor empire endeavoured enemies England errors execution faith father favor Frederic friends German Henry VIII heresy heretic indulgences Joan Bocher king kingdom Knox Lady Jane Lady Jane Grey Landgrave Landgrave of Hesse Latimer learning Lollards Lord Luther Mary Melancthon monarch Monasteries monks nobles notwithstanding obtained occasion opinions papal papists parties persecution person Pontiff Pope popery preach preacher priests princes prisoner promise Protestants queen REFORMATION IN SWITZERLAND Reformers refused Regent reign religion religious replied Rome Romish Church Scotland Scriptures sent sion Sir Thomas soon sovereign subjects suffered Supper Switzerland Tetzel throne tion took truth Wittemberg Zurich Zwingle
Page 232 - Be of good comfort, master Ridley, and play the man. We shall this day light such a candle, by God's grace, in England, as I trust shall never be put out.
Page 29 - Blessed art thou, Simon Barjona ; for flesh and blood hath not revealed it unto thee, but my Father which is in heaven. And I say also unto thee, that thou art Peter, and upon this rock will I build my church, and the gates of hell shall not prevail against it.
Page 181 - I find his Grace my very good Lord indeed, and I believe he doth as singularly favour me as any subject within this realm ; howbeit, son Roper, I may tell thee, I have no cause to be proud thereof ; for if my head would win him a castle in France (for then there was war between us) it should not fail to go.
Page 177 - And albeit his mind most served him to the second daughter, for that he thought her the fairest and best favoured, yet when he considered that it would be both great grief and some shame also to the eldest to see her younger sister preferred before her in marriage, he then of a certain pity framed his fancy towards her, and soon after married her...
Page 181 - When he perceived so much in his talk to delight, that he could not once in a month get leave to go home to his wife and children (whose company he most desired) and to be absent from the Court two days together, but that he should be thither sent for again, he much misliking this restraint of liberty, began thereupon somewhat to dissemble his nature, and so by little and little from his former mirth to disuse himself, that he was of them from thenceforth no more so ordinarily sent for.
Page 187 - Pluck up thy spirits, man, and be not afraid to do thine office. My neck is very short. Take heed therefore thou strike not awry, for saving of thine honesty.
Page 178 - Erasmus has described the beautiful domestic life of this lord chancellor : with him you might imagine yourself in the academy of Plato. -But I should do injustice to his house by comparing it to the academy of Plato, where numbers and geometrical figures, and sometimes moral virtues, were the subjects of discussion: it would be more just to call it a school and an exercise of the Christian religion.
Page 27 - Eckius seems to have afforded a temporary triumph to the enemies of the reformation. Flushed with success, and thirsting for glory, this champion of the papal system, came to Luther at his lodgings, and, with an air of confidence, said, " I understand you will not dispute with me in public." " How can I dispute with you," said Luther, " when the duke George refuses me my request of a safe conduct.
Page 212 - He that rules without it, is not to be called God's minister, or a king. Under that we ought to live, to fight, to govern the people, and to perform all our affairs. From that alone we obtain all power, virtue, grace, salvation, and whatsoever we have of divine strength.