Fossil Legends of the First Americans

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Princeton University Press, 2005 - Social Science - 446 pages

The burnt-red badlands of Montana's Hell Creek are a vast graveyard of the Cretaceous dinosaurs that lived 68 million years ago. Those hills were, much later, also home to the Sioux, the Crows, and the Blackfeet, the first people to encounter the dinosaur fossils exposed by the elements. What did Native Americans make of these stone skeletons, and how did they explain the teeth and claws of gargantuan animals no one had seen alive? Did they speculate about their deaths? Did they collect fossils?


Beginning in the East, with its Ice Age monsters, and ending in the West, where dinosaurs lived and died, this richly illustrated and elegantly written book examines the discoveries of enormous bones and uses of fossils for medicine, hunting magic, and spells. Well before Columbus, Native Americans observed the mysterious petrified remains of extinct creatures and sought to understand their transformation to stone. In perceptive creation stories, they visualized the remains of extinct mammoths, dinosaurs, pterosaurs, and marine creatures as Monster Bears, Giant Lizards, Thunder Birds, and Water Monsters. Their insights, some so sophisticated that they anticipate modern scientific theories, were passed down in oral histories over many centuries.


Drawing on historical sources, archaeology, traditional accounts, and extensive personal interviews, Adrienne Mayor takes us from Aztec and Inca fossil tales to the traditions of the Iroquois, Navajos, Apaches, Cheyennes, and Pawnees. Fossil Legends of the First Americans represents a major step forward in our understanding of how humans made sense of fossils before evolutionary theory developed.

 

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User Review  - TheDancingGoats - LibraryThing

In Fossil Legends, the mysterious lore of the Native Americans is explained in the context of Proto-Science awareness…The vast bone beds scattered across North America needed explanation and ... Read full review

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This quote, from the book, is not true as I was directly involved with the discovery, excavation and a great deal of the preparation of the Triceratops skull which is, or was, housed at the Grand RIver Museum.
Page 263:
"…I saw Edmontosaurus and Triceratops skulls that had been dug up by a rancher in his pasture on the Grand River. He dug there because of a story in his family that, as a boy in about 1900, the rancher's grandfather had repeatedly told his parents he'd seen "a monster" in the pasture."
This is an outright fabrication as Dr. Steven Sroka lead a crew of professionals, and well educated volunteers, which were wholly responsible for the discovery and in recovering the Triceratops skull over 2 full dig seasons after a survey crew found the skull of the Triceratops exposed at the terminal of the right brow spike alone. This was about 4 or 5 yeas into an ongoing effort to recover fossils and strata-graphic data in the upper Hell Creek. It looked like the end of a leg bone embedded in mudstone.. The rancher was only minimally involved in the field work or the opening of the jacket. There was no insight to look at this location for a Triceratops skull and was found by a volunteer in the dig crew.
The above can be confirmed by the professionals involved.
 

Contents

Marsh Monsters of Big Bone Lick
1
The Northeast Giants Great Bears and Grandfather of the Buffalo
32
New Spain Bones of Fear and Birds of Terror
73
The Southwest Fossil Fetishes and Monster Slayers
106
The Prairies Fossil Medicine and Spirit Animals
168
The High Plains Thunder Birds Water Monsters and BuffaloCalling Stones
220
Common Ground
296
Fossil Frauds and Specious Legends
332
Notes
347
Bibliography
407
Index
429
Copyright

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Page 298 - You ask me to plow the ground! Shall I take a knife and tear my mother's bosom? Then when I die she will not take me to her bosom to rest. "You ask me to dig for stone! Shall I dig under her skin for her bones? Then when I die I cannot enter her body to be born again. "You ask me to cut grass and make hay and sell it, and be rich like white men! But how dare I cut off my mother's hair?
Page 23 - Spirit was not pleased with this his work, he took of black clay, and made what you call a negro, with a woolly head. This black man was much better than the white man: but still he did not answer the wish of the Great Spirit; that is, he was imperfect. At last the Great Spirit having...
Page 59 - ... of his feet are still to be seen, and hurled his bolts among them till the whole were slaughtered, except the big bull, who, presenting his forehead to the shafts, shook them off as they fell; but missing one at length, it wounded him in the side ; whereon, springing round, he bounded over the Ohio, over the Wabash, the Illinois, and finally over the great lakes, where he is living at this day.
Page 112 - ... changed you into rock everlasting. By the magic breath of prey, by the heart that shall endure forever within you, shall ye be made to serve instead of to devour mankind.
Page 23 - After the Great Spirit first formed the world, he made the various birds and beasts which now inhabit it. He also made man; but having formed him white, and very imperfect and ill-tempered, he placed him on one side of it where he now inhabits, and from whence he has lately found a passage across the great water, to be a plague to us. As the Great Spirit was not pleased with this...
Page 376 - Creek, proceeded down to the point where was located and then standing the famous medicine lodge, an immense structure erected by the Indians and used by them as a council house, where once in each year the various tribes of the southern Plains were wont to assemble in mysterious conclave to consult the Great Spirit as to the future and to offer up rude sacrifices and engage in imposing ceremonies, such as were believed to be appeasing and satisfactory to the Indian Deity. In the conduct of these...
Page 59 - That in ancient times a herd of these tremendous animals came to the Big-bone licks, and began an universal destruction of the bear, deer, elks, buffaloes, and other animals which had been created for the use of the Indians...
Page 32 - Cherokees, and such old nations,1 who say they grew out of the ground where they now live, and that they were formerly as numerous as the trees in the woods; but affronting the Great Spirit, he made war among the nations, and they destroyed each other. This is their tradition, and I see no good reason why it should not be received as good history — at least as good as a great part of ours.
Page 298 - Indians from taking it, and we fought and bled and died helping the Whites. "You will have to dig down through the surface before you can find nature's earth, as the upper portion is Crow. "The land as it is, is my blood and my dead; it is consecrated...
Page 66 - Indians. A final battle was fought and all the beasts of the plains and forests arrayed themselves against the mastodon. The Indians were also to take part in this decisive battle if necessary, as the Great Spirit had told them they must annihilate the mastodon.

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About the author (2005)

Adrienne Mayor, an independent scholar of natural history folklore and the early history of science, is the author of The First Fossil Hunters: Paleontology in Greek and Roman Times (Princeton) and Greek Fire, Poison Arrows, and Scorpion Bombs (Overlook).

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