The Works of Philo Judaeus: On the creation of the world; On the allegories of the sacred laws; On the cherubim, and On the flaming sword, and On the first-born child of man, Cain; Of Cain and his birth; On the sacrifices of Abel and Cain; On the principle that the worse is accustomed to be always plotting against the better; On the posterity of Cain; On the giants; On the unchangeableness of God; On the tilling of the earth by Noah; About the planting of Noah; On drunkenness; On sobriety.- Vol. 2. On the confusion of languages; On the migration of Abraham; On the question, Who is the heir of divine things; On the meeting for the sake of receiving instruction; On fugitives; On the question why certain names in the Holy Scriptures are changed; On the doctrine that dreams are sent from God, Books I [and] II; On the life of the wise man made perfect by instruction, or, On the unwritten law, that is to say, on Abraham; On the life of a man occupied with affairs of state, or, On Joseph.- Vol. 3 |
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Page 238
But it is worth while to consider , in no passing manner , why he granted the cities
of the Levites to fugitives , thinking it right that even these , who appear entirely
impious , should dwell with the most holy of men . Now these fugitives are they ...
But it is worth while to consider , in no passing manner , why he granted the cities
of the Levites to fugitives , thinking it right that even these , who appear entirely
impious , should dwell with the most holy of men . Now these fugitives are they ...
Page 256
It is therefore worth while to consider the question whether it can be appropriately
said of God that he asks a question . For he who asks a question or puts an
inquiry is asking or inquiring about something of which he is ignorant ; seeking
an ...
It is therefore worth while to consider the question whether it can be appropriately
said of God that he asks a question . For he who asks a question or puts an
inquiry is asking or inquiring about something of which he is ignorant ; seeking
an ...
Page 261
But let us consider the ideas which are apparent in it as well as we are able . And
first of all , let us consider what is said about the blood ; for in many places of the
law as given by Moses , he pronounces the blood to be the essence of the soul ...
But let us consider the ideas which are apparent in it as well as we are able . And
first of all , let us consider what is said about the blood ; for in many places of the
law as given by Moses , he pronounces the blood to be the essence of the soul ...
Page 391
But since the matter before us , at present , is to consider the rational and
irrational powers in the soul , those persons will naturally boast , who are
persuaded that they are able to master the irrational faculties , by taking the
rational ones for ...
But since the matter before us , at present , is to consider the rational and
irrational powers in the soul , those persons will naturally boast , who are
persuaded that they are able to master the irrational faculties , by taking the
rational ones for ...
Page 432
Let Let us now consider what is the meaning of this statement . XIX . Those who
investigate the nature of things as they actually exist , and who conduct their
examinations of each individual matter in no negligent manner , behave very like
...
Let Let us now consider what is the meaning of this statement . XIX . Those who
investigate the nature of things as they actually exist , and who conduct their
examinations of each individual matter in no negligent manner , behave very like
...
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able according actions animals appears bear beautiful become beginning body born bring brought called cause character comes complete comprehend consider contrary created creation Creator death desire destroyed divine earth especially everything evil excellent existing Exodus expression external eyes faculties father follows four fruit Genesis give given hand hearing heaven holy honour idea ignorance inasmuch intellect interpreted kind king knowledge labour light living look Lord manner master means mind mortal Moses motion nature necessary necessity never objects offering opinions outward senses passions perceptible perfect persons plants pleasure portion possession present produce proper race reason receive reference respect sacred seven sight soul sound speaking things thou tree truth turn universe virtue whole wine wisdom wise worthy
Popular passages
Page 71 - And a river went out of Eden to water the garden; and from thence it was parted, and became into four heads. The name of the first is Pison : that is it which compasseth the whole land of Havilah, where there is gold ; and the gold of that land is good : there is bdellium and the onyx stone.
Page 168 - And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life; thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field.
Page 229 - And the people went about, and gathered it, and ground it in mills, or beat it in a mortar, and baked it in pans, and made cakes of it : and the taste of it was as the taste of fresh oil.
Page 153 - And when the children of Israel saw it, they said one to another, It is manna : for they wist not what it was. And Moses said unto them, This is the bread which the Lord hath given you to eat.
Page 476 - And Abram said to the king of Sodom, I have lift up mine hand unto the LORD, the most high God, the possessor of heaven and earth, 23 That I will not take from a thread even to a shoelatchet, and that I will not take any thing that is thine, lest thou shouldest say, I have made Abram rich...
Page 163 - That in blessing I will bless thee, and in multiplying I will multiply thy seed as the stars of the heaven, and as the sand which is upon the sea shore; and thy seed shall possess the gate of his enemies; And in thy seed shall all the nations of the earth be blessed; because thou hast obeyed my voice.
Page 296 - And Cain knew his wife; and she conceived, and bare Enoch: and he builded a city, and called the name of the city, after the name of his son, Enoch.
Page 164 - For when God made promise to Abraham, because he could swear by no greater, he sware by himself, saying ; Surely blessing I will bless thee ; and multiplying I will multiply thee.
Page 275 - Is there not Aaron thy brother the Levite? I know that he can speak well. And also, behold, he cometh forth to meet thee: and when he seeth thee, he will be glad in his heart.