The Works of Philo Judaeus: On the creation of the world; On the allegories of the sacred laws; On the cherubim, and On the flaming sword, and On the first-born child of man, Cain; Of Cain and his birth; On the sacrifices of Abel and Cain; On the principle that the worse is accustomed to be always plotting against the better; On the posterity of Cain; On the giants; On the unchangeableness of God; On the tilling of the earth by Noah; About the planting of Noah; On drunkenness; On sobriety.- Vol. 2. On the confusion of languages; On the migration of Abraham; On the question, Who is the heir of divine things; On the meeting for the sake of receiving instruction; On fugitives; On the question why certain names in the Holy Scriptures are changed; On the doctrine that dreams are sent from God, Books I [and] II; On the life of the wise man made perfect by instruction, or, On the unwritten law, that is to say, on Abraham; On the life of a man occupied with affairs of state, or, On Joseph.- Vol. 3 |
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Page 167
mind itself , when it is set in motion in a way contrary to right reason . And God
said unto Adam , “ Because thou hast listened to the voice of thy wife , and hast
eaten of the tree of which I commanded thee not to eat , because thou hast eaten
of ...
mind itself , when it is set in motion in a way contrary to right reason . And God
said unto Adam , “ Because thou hast listened to the voice of thy wife , and hast
eaten of the tree of which I commanded thee not to eat , because thou hast eaten
of ...
Page 283
XLV . Why then do you talk nonsense , saying , “ If thou castest me forth from off
the earth , and from thee I shall be bidden . ” For one might say on the contrary , if
I remove thee from the earth by part of thee , then I will manifestly show thee my ...
XLV . Why then do you talk nonsense , saying , “ If thou castest me forth from off
the earth , and from thee I shall be bidden . ” For one might say on the contrary , if
I remove thee from the earth by part of thee , then I will manifestly show thee my ...
Page 291
... giver showing , by this expression , that he who gives way to inconsiderate
impulses without any stability or firmness exposes himself to surf and violent
tossing , like those of the sea , when it is agitated in the winter season by contrary
winds ...
... giver showing , by this expression , that he who gives way to inconsiderate
impulses without any stability or firmness exposes himself to surf and violent
tossing , like those of the sea , when it is agitated in the winter season by contrary
winds ...
Page 337
... light with darkness , and day with night ; and in short every thing that is contrary
the same as its contrary . And yet even although these things have some kind of
union and connection together by reason of their being created , st : ll God is not
...
... light with darkness , and day with night ; and in short every thing that is contrary
the same as its contrary . And yet even although these things have some kind of
union and connection together by reason of their being created , st : ll God is not
...
Page 353
Therefore he teaches us by this sentence both that men have a knowledge of
good and of the contrary , evil , and that it is their duty to choose the better in
preference to the worse , preserving reason within themselves as an incorruptible
judge ...
Therefore he teaches us by this sentence both that men have a knowledge of
good and of the contrary , evil , and that it is their duty to choose the better in
preference to the worse , preserving reason within themselves as an incorruptible
judge ...
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able according actions animals appears bear beautiful become beginning body born bring brought called cause character comes complete comprehend consider contrary created creation Creator death desire destroyed divine earth especially everything evil excellent existing Exodus expression external eyes faculties father follows four fruit Genesis give given hand hearing heaven holy honour idea ignorance inasmuch intellect interpreted kind king knowledge labour light living look Lord manner master means mind mortal Moses motion nature necessary necessity never objects offering opinions outward senses passions perceptible perfect persons plants pleasure portion possession present produce proper race reason receive reference respect sacred seven sight soul sound speaking things thou tree truth turn universe virtue whole wine wisdom wise worthy
Popular passages
Page 71 - And a river went out of Eden to water the garden; and from thence it was parted, and became into four heads. The name of the first is Pison : that is it which compasseth the whole land of Havilah, where there is gold ; and the gold of that land is good : there is bdellium and the onyx stone.
Page 168 - And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life; thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field.
Page 229 - And the people went about, and gathered it, and ground it in mills, or beat it in a mortar, and baked it in pans, and made cakes of it : and the taste of it was as the taste of fresh oil.
Page 153 - And when the children of Israel saw it, they said one to another, It is manna : for they wist not what it was. And Moses said unto them, This is the bread which the Lord hath given you to eat.
Page 476 - And Abram said to the king of Sodom, I have lift up mine hand unto the LORD, the most high God, the possessor of heaven and earth, 23 That I will not take from a thread even to a shoelatchet, and that I will not take any thing that is thine, lest thou shouldest say, I have made Abram rich...
Page 163 - That in blessing I will bless thee, and in multiplying I will multiply thy seed as the stars of the heaven, and as the sand which is upon the sea shore; and thy seed shall possess the gate of his enemies; And in thy seed shall all the nations of the earth be blessed; because thou hast obeyed my voice.
Page 296 - And Cain knew his wife; and she conceived, and bare Enoch: and he builded a city, and called the name of the city, after the name of his son, Enoch.
Page 164 - For when God made promise to Abraham, because he could swear by no greater, he sware by himself, saying ; Surely blessing I will bless thee ; and multiplying I will multiply thee.
Page 275 - Is there not Aaron thy brother the Levite? I know that he can speak well. And also, behold, he cometh forth to meet thee: and when he seeth thee, he will be glad in his heart.