The Works of Philo Judaeus: On the creation of the world; On the allegories of the sacred laws; On the cherubim, and On the flaming sword, and On the first-born child of man, Cain; Of Cain and his birth; On the sacrifices of Abel and Cain; On the principle that the worse is accustomed to be always plotting against the better; On the posterity of Cain; On the giants; On the unchangeableness of God; On the tilling of the earth by Noah; About the planting of Noah; On drunkenness; On sobriety.- Vol. 2. On the confusion of languages; On the migration of Abraham; On the question, Who is the heir of divine things; On the meeting for the sake of receiving instruction; On fugitives; On the question why certain names in the Holy Scriptures are changed; On the doctrine that dreams are sent from God, Books I [and] II; On the life of the wise man made perfect by instruction, or, On the unwritten law, that is to say, on Abraham; On the life of a man occupied with affairs of state, or, On Joseph.- Vol. 3 |
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Page 6
... be moved ; but it follows of necessity that it received existence subsequently or
simultaneously . It therefore follows also of necessity , that time was created
either at the same it may moment with the world , or later than € PHILO JUDÆUS
.
... be moved ; but it follows of necessity that it received existence subsequently or
simultaneously . It therefore follows also of necessity , that time was created
either at the same it may moment with the world , or later than € PHILO JUDÆUS
.
Page 301
govern it does of necessity meet with great disasters , inasmuch as it is not able ,
of its own power , to repel what is injurious to it , and to choose what will be
advantageous ; in respect of which Moses says in his prayer , “ Let the Lord , the
God ...
govern it does of necessity meet with great disasters , inasmuch as it is not able ,
of its own power , to repel what is injurious to it , and to choose what will be
advantageous ; in respect of which Moses says in his prayer , “ Let the Lord , the
God ...
Page 348
... and whether he abides by the designs which he originally formed , without
changing any of them . Facility of change is indeed an attributo of man , which is
of necessity incidental to their nature by reason of its external want of firmness ;
as in ...
... and whether he abides by the designs which he originally formed , without
changing any of them . Facility of change is indeed an attributo of man , which is
of necessity incidental to their nature by reason of its external want of firmness ;
as in ...
Page 352
... for that is the only quality in us which the Father , who created us , thought
deserving of freedom ; and , unloosing the bonds of necessity , he let it go
uurestrained , bestowing on it that most admirable gift and most connected with
bimself , the ...
... for that is the only quality in us which the Father , who created us , thought
deserving of freedom ; and , unloosing the bonds of necessity , he let it go
uurestrained , bestowing on it that most admirable gift and most connected with
bimself , the ...
Page 366
This is the one which plants , and animals do of necessity use ; and there is
another kind , which is a transition and change from a better genus to a worse
species , which Moses mentions when he says , “ These are the generations of
Jacob ...
This is the one which plants , and animals do of necessity use ; and there is
another kind , which is a transition and change from a better genus to a worse
species , which Moses mentions when he says , “ These are the generations of
Jacob ...
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able according actions animals appears bear beautiful become beginning body born bring brought called cause character comes complete comprehend consider contrary created creation Creator death desire destroyed divine earth especially everything evil excellent existing Exodus expression external eyes faculties father follows four fruit Genesis give given hand hearing heaven holy honour idea ignorance inasmuch intellect interpreted kind king knowledge labour light living look Lord manner master means mind mortal Moses motion nature necessary necessity never objects offering opinions outward senses passions perceptible perfect persons plants pleasure portion possession present produce proper race reason receive reference respect sacred seven sight soul sound speaking things thou tree truth turn universe virtue whole wine wisdom wise worthy
Popular passages
Page 71 - And a river went out of Eden to water the garden; and from thence it was parted, and became into four heads. The name of the first is Pison : that is it which compasseth the whole land of Havilah, where there is gold ; and the gold of that land is good : there is bdellium and the onyx stone.
Page 168 - And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life; thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field.
Page 229 - And the people went about, and gathered it, and ground it in mills, or beat it in a mortar, and baked it in pans, and made cakes of it : and the taste of it was as the taste of fresh oil.
Page 153 - And when the children of Israel saw it, they said one to another, It is manna : for they wist not what it was. And Moses said unto them, This is the bread which the Lord hath given you to eat.
Page 476 - And Abram said to the king of Sodom, I have lift up mine hand unto the LORD, the most high God, the possessor of heaven and earth, 23 That I will not take from a thread even to a shoelatchet, and that I will not take any thing that is thine, lest thou shouldest say, I have made Abram rich...
Page 163 - That in blessing I will bless thee, and in multiplying I will multiply thy seed as the stars of the heaven, and as the sand which is upon the sea shore; and thy seed shall possess the gate of his enemies; And in thy seed shall all the nations of the earth be blessed; because thou hast obeyed my voice.
Page 296 - And Cain knew his wife; and she conceived, and bare Enoch: and he builded a city, and called the name of the city, after the name of his son, Enoch.
Page 164 - For when God made promise to Abraham, because he could swear by no greater, he sware by himself, saying ; Surely blessing I will bless thee ; and multiplying I will multiply thee.
Page 275 - Is there not Aaron thy brother the Levite? I know that he can speak well. And also, behold, he cometh forth to meet thee: and when he seeth thee, he will be glad in his heart.