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the Sothades, 204 ; from y. D. to his coquette
complaining of some people's behaviour in divine
fpective glafles for the use of ftarers, ibid.
the heathen philosophers, N. 219. The presene.
life a state of probation, 237.
cure for love, 227. A short history of it, 233.
Maple (Will) an impudent libertine, N. 203.
The mercenary practice of men in the choice of
wives, 196. Merchants of great benefit to the public, N. 174. Mill, to make verses, N. 220. Mirth in a man ought to be accidental, N. 196. Modesty and self-denial frequently attended with unexpected blessings, N. 206. Modesty the contrary of ambition, ibid. A due proportion of modesty requisite to an orator, 231. The excellency of modefty, ibid. Vicious modesty what, ibid. The misfortunes to which the modest and
innocent are often exposed, 242. Mothers justly reproved for not nurfing their own
children, N. 246.
Nurses. The frequent inconveniences of hired nurses, N. 246.
0 Bedience of children to their parents the basis
of all government, N. 189.
Sex, N. 198.
N. 192. Pastions : the various operations of the paffions, N. 215. The strange disorders bred by our paflions when not regulated by virtue, ib. It is not so much the business of religion to ex
tinguish, as to regulate our paffions, 224. Patrons and clients, a di'courle of them, N. 214.
Worthy patrons compared to guardian angels, ib. People the only riches of a country, N. 200. Perhians, their notion of parricide, N. 189. Philosophers, why longer lived than other meg,
Phocion, his notion of popular applause, N. 188. Phyfick, the substitute of exercise or temperance,
. Pictures, witty, what pieces so called, N. 244. Piety an ornament to human nature, N. 201. Pitch-pipe, the invention and use of it, N. 228. Plato, his account of Socrates his behaviour the
morning he was to die, N. 183. . Pleaders, few of them tolerable company, N. 197. Pleasure, pleasure and pain, a marriage proposed
between them and concluded, N. 189. Poll, a way of arguing, N. 239 Popular applause, the vanity of it, N. 183. Praise, a generous mind the most fenfible of it,', Pride: A man crazed with pride a: mortifying
fight, N. 201. Procuress, her trade, N. 205. Prodicus, the first inventor of fables, N. 183. Prosperity, to what compared by Seneca, N. 237. Providence, not to be fathomed by reason, N. 237. .
; is, either of fortune, body, or mind, N., 219.,
Raphael's Cartons, their effect upon the Specé . tator, N. 226, 244. Readers divided by the Spectator into the Mercurial
and Saturnine, N. 179. Reputation, a species of fame, N. 218.. The sta
bility of it, if well founded, ibid. Ridicule the talent of ungenerous tempers, N. 249.
The two gseat branches of ridicule in writing, ibid.
S Alamanders, an order of ladies described, N.
198. Sappho, an excellent poetess, N. 223. Dies for
love of Phaon, ibid. Her hymn to Venus, ibid. A fragment of hers translated into three differ.
ent languages, 229. Satirists, best to instruct us in the manners of their
respective times, N. 209. Schoolmen, their-ass-case, N. 191. How applied,
ibid. Self-denial the great foundation of civil virtue, N.
248. Self-love transplanted, what, N. 192. Sentry, his discourse with a young wrangler in the
law, N. 197. Shows and diversions lie properly within the pro
vince of the Spectator, N. 235. Simonides, his fatire on women, N. 209. Sly, the haberdasher, his advertisement to young
tradesmen in their last year of apprenticeship,
Socrates, his notion of pleasure and pain, N. 183.
The effect of his temperance, 195. His instructions to his pupil Alcibiades in relation to a. prayer, 207. a catechetical method of arguing
introduced first by him, 239. Instructed in elo-quence by a woman, 247. Sorites, what fort of figure, N. 239, · Spectator, his artifice to engage his different read
179. The character given of him in his own presence at a coffee-house near Aldgate,
218. Speech, the feveral organs of it, N. 231. Spy, the mischief of one in a family, N. 202. State (future) the refreshments a virtuous perfon
enjoys in prospect and contemplation of it, N.
186. Stores of Providence, what, N. 248. Strife, the spirit of it, N. 197. Sun, the first eye of consequence, N. 250. Superiority reduced to the notion of quality, N. 219. To be founded only on merit and virtue,