Coleridge as Poet and Religious Thinker: Inspiration and Revelation |
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Page 33
The communicativeness of our nature leads us to decribe our own sorrows ; in the endeavor to describe them intellectual activity is exerted ; and by a benevolent law of our nature from intellectual activity a pleasure results which is ...
The communicativeness of our nature leads us to decribe our own sorrows ; in the endeavor to describe them intellectual activity is exerted ; and by a benevolent law of our nature from intellectual activity a pleasure results which is ...
Page 48
1818 ) , Coleridge describes artistic creativity in the man of genius as both an ' unconscious activity and also ' according to the severe laws of the intellect'.22 It is the ' co - ordination of freedom and law ' .
1818 ) , Coleridge describes artistic creativity in the man of genius as both an ' unconscious activity and also ' according to the severe laws of the intellect'.22 It is the ' co - ordination of freedom and law ' .
Page 76
However , as Austin Farrer has pointed out , there is nothing like a common orthodoxy as to which the practical attitudes or activities are , that anchor floating metaphysical theses to the rock of solid experience'.14 Any extended ...
However , as Austin Farrer has pointed out , there is nothing like a common orthodoxy as to which the practical attitudes or activities are , that anchor floating metaphysical theses to the rock of solid experience'.14 Any extended ...
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Contents
THE ROMANTIC CONTEXT | 8 |
KUBLA KHAN THE RIME OF THE ANCIENT | 43 |
THE CRITICAL PROSE | 73 |
Copyright | |
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Coleridge as Poet and Religious Thinker: Inspiration and Revelation David Jasper Limited preview - 1985 |
Common terms and phrases
activity Aids Ancient Mariner artist Beautiful becomes beginning belief Biographia Literaria Chapter Christian Coleridge Coleridge's concern consciousness context continued create creation creative criticism described discussion distinction divine doctrine early effect English Essays established eternal evil experience expression faith Farrer final finite fragment Friend further given historical human ideas Imagination important individual infinite inspiration intellectual irony John Kant knowledge language later Lectures letter light linked literary literature Logic London meaning merely mind moral mystery narrative nature object opposites organic original Oxford particular perceived person philosophical poem poet poetic poetry Polar position present principle reader reading reason reference reflection relation relationship religion religious remains revelation Romantic Schlegel seems sense Spirit structure suggests symbol theology theory things thought tradition true truth understanding unity universal vision whole Wordsworth writings wrote