Coleridge as Poet and Religious Thinker: Inspiration and Revelation |
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Page 119
17 This act of freedom by which man learns to receive what revelation presents is dealt with at length in Aids to Reflection ( 1825 ) , where it is described as faith . Drawing upon Kant , modified by Friedrich Jacobi , 18 Coleridge ...
17 This act of freedom by which man learns to receive what revelation presents is dealt with at length in Aids to Reflection ( 1825 ) , where it is described as faith . Drawing upon Kant , modified by Friedrich Jacobi , 18 Coleridge ...
Page 120
And since all knowledge which does not arise a priori is faith , therefore all real knowledge depends upon faith , since things must first be given before one is in a position to apprehend relations between them .
And since all knowledge which does not arise a priori is faith , therefore all real knowledge depends upon faith , since things must first be given before one is in a position to apprehend relations between them .
Page 121
Faith is the result of a combination of intelligence receptive to a given revelation . Returning to the essay in The Friend ( 1818 ) with its suggestion of St Paul as a mystic , Coleridge is careful to maintain a balance between ...
Faith is the result of a combination of intelligence receptive to a given revelation . Returning to the essay in The Friend ( 1818 ) with its suggestion of St Paul as a mystic , Coleridge is careful to maintain a balance between ...
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Contents
THE ROMANTIC CONTEXT | 8 |
KUBLA KHAN THE RIME OF THE ANCIENT | 43 |
THE CRITICAL PROSE | 73 |
Copyright | |
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Coleridge as Poet and Religious Thinker: Inspiration and Revelation David Jasper Limited preview - 1985 |
Common terms and phrases
activity Aids Ancient Mariner artist Beautiful becomes beginning belief Biographia Literaria Chapter Christian Coleridge Coleridge's concern consciousness context continued create creation creative criticism described discussion distinction divine doctrine early effect English Essays established eternal evil experience expression faith Farrer final finite fragment Friend further given historical human ideas Imagination important individual infinite inspiration intellectual irony John Kant knowledge language later Lectures letter light linked literary literature Logic London meaning merely mind moral mystery narrative nature object opposites organic original Oxford particular perceived person philosophical poem poet poetic poetry Polar position present principle reader reading reason reference reflection relation relationship religion religious remains revelation Romantic Schlegel seems sense Spirit structure suggests symbol theology theory things thought tradition true truth understanding unity universal vision whole Wordsworth writings wrote