Coleridge as Poet and Religious Thinker: Inspiration and Revelation |
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Page 82
50 As opposed to either of these extremes , it may be suggested that Coleridge , who certainly used the Germans in his literary criticism , did so in an idiosyncratic way and guided by his own theory and literary practice dating back to ...
50 As opposed to either of these extremes , it may be suggested that Coleridge , who certainly used the Germans in his literary criticism , did so in an idiosyncratic way and guided by his own theory and literary practice dating back to ...
Page 83
Coleridge in The Literary Remains as material for an 1818 lecture51 ) , Coleridge compares the Spirit of Pagan Greece with that of Christianity . In the former , “ the Ideas must be turned into finites , and these into Finites ...
Coleridge in The Literary Remains as material for an 1818 lecture51 ) , Coleridge compares the Spirit of Pagan Greece with that of Christianity . In the former , “ the Ideas must be turned into finites , and these into Finites ...
Page 154
Thus , George Watson in his book The Literary Critics ( 1962 ) has described ' a mind passionately in love with free enquiry , concentrated and disciplined in its determination to decipher the secret of poetic discourse ' .
Thus , George Watson in his book The Literary Critics ( 1962 ) has described ' a mind passionately in love with free enquiry , concentrated and disciplined in its determination to decipher the secret of poetic discourse ' .
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Contents
THE ROMANTIC CONTEXT | 8 |
KUBLA KHAN THE RIME OF THE ANCIENT | 43 |
THE CRITICAL PROSE | 73 |
Copyright | |
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Coleridge as Poet and Religious Thinker: Inspiration and Revelation David Jasper Limited preview - 1985 |
Common terms and phrases
activity Aids Ancient Mariner artist Beautiful becomes beginning belief Biographia Literaria Chapter Christian Coleridge Coleridge's concern consciousness context continued create creation creative criticism described discussion distinction divine doctrine early effect English Essays established eternal evil experience expression faith Farrer final finite fragment Friend further given historical human ideas Imagination important individual infinite inspiration intellectual irony John Kant knowledge language later Lectures letter light linked literary literature Logic London meaning merely mind moral mystery narrative nature object opposites organic original Oxford particular perceived person philosophical poem poet poetic poetry Polar position present principle reader reading reason reference reflection relation relationship religion religious remains revelation Romantic Schlegel seems sense Spirit structure suggests symbol theology theory things thought tradition true truth understanding unity universal vision whole Wordsworth writings wrote