If this is Your Land, where are Your Stories?: Finding Common Ground" We need to understand our stories because our lives depend upon it." -- Ted Chamberlin The stories we tell each other reflect and shape our deepest feelings. Stories help us live our lives -- and are at the heart of our current conflicts. We love and hate because of them; we make homes for ourselves and drive others out on the basis of ancient tales. As Ted Chamberlin vividly reveals, we are both connected by them and separated by their different truths. Whether Jew or Arab, black or white, Muslim or Christian, Catholic or Protestant, man or woman, our stories hold us in thrall and hold others at bay. Like the work of Joseph Campbell and Bruce Chatwin, this vital, engrossing book offers a new way to understand the hold that stories and songs have on us, and a new sense of the urgency of doing so. Drawing on his own experience in many fields -- as scholar and storyteller, witness among native peoples and across cultures -- Ted Chamberlin takes us on a journey through the tales of different peoples, from North America to Africa and Jamaica. Beautifully written, with insight and deep understanding, If This Is Your Land, Where Are Your Stories? examines why it is now more important than ever to attend to what others are saying in their stories and myths -- and what we are saying about ourselves. Only then will we understand why they have such power over us. |
From inside the book
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Page 10
... asked , " If this is your land , where are your stories ? " eventually had to go to court to try to convince the rest of us that the territory where his people had lived for thou- sands of years was his home . The case was called ...
... asked , " If this is your land , where are your stories ? " eventually had to go to court to try to convince the rest of us that the territory where his people had lived for thou- sands of years was his home . The case was called ...
Page 50
... asked George Watts , the chief of the Nuu - chah- nulth on the northwest coast , to act as moderator . On the first day , a panel of experts , mostly aboriginal , gave their opinions . At the end of the discussion Chief Watts asked them ...
... asked George Watts , the chief of the Nuu - chah- nulth on the northwest coast , to act as moderator . On the first day , a panel of experts , mostly aboriginal , gave their opinions . At the end of the discussion Chief Watts asked them ...
Page 113
... asked the sisters what they called their lan- guage , they looked at me with the pity people reserve for the really stupid . " We don't have a name for it , " they said . " We just speak it . " N❘u means " to speak . " Led by Levi ...
... asked the sisters what they called their lan- guage , they looked at me with the pity people reserve for the really stupid . " We don't have a name for it , " they said . " We just speak it . " N❘u means " to speak . " Led by Levi ...
Contents
Introduction | 1 |
LOSING | 74 |
REALITY AND THE IMAGINATION | 94 |
Copyright | |
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If This Is Your Land, Where Are Your Stories?: Finding Common Ground J. Edward Chamberlin Limited preview - 2010 |
Common terms and phrases
aboriginal American asked Australia become beginning believe bring called century ceremony choice civilized claim comes contradiction course cowboy cultures death described dream English especially fact faith father feel Gitksan give hand happen heart hold horses human hundred idea imagination important Indian John kind knew land language later listen live look meaning metaphor mind mountains move native natural Navajo never North once poem poet question reality recognize represented rhymes river sacred seemed sense settlers side sing society sometimes sounds speak spirits stories and songs storytellers strange talking tell things thought told traditions translated true truth turned understand United West wonder written