In all things, and all men, supposes means, Without means us'd, what it predicts revokes. But say thou wert poffefs'd of David's throne By free consent of all, none oppofit, Samaritan or Jew; how could'ft thou hope Long to enjoy it quiet and fecure,
Between two such inclosing enemies
Roman and Parthian? therefore one of these
Thou must make sure thy own, the Parthian first By my advice, as nearer, and of late
Found able by invasion to annoy
Thy country', and captive lead away her kings
Antigonus, and old Hyrcanus bound,
Maugre the Roman: it shall be my task
To render thee the Parthian at difpofe;
Choose which thou wilt by conqueft or by league. 370 By him thou shalt regain, without him not, That which alone can truly reinstall thee In David's royal feat, his true fucceffor, Deliverance of thy brethren, those ten tribes Whose ofspring in his territory yet serve, In Habor, and among the Medes difpers'd; Ten fons of Jacob, two of Jofeph lost Thus long from Ifrael, serving as of old Their fathers in the land of Egypt serv'd, This offer fets before thee to deliver. Thefe if from fervitude thou shalt restore To their inheritance, then, nor till then,
Thou on the throne of David in full glory, From Egypt to Euphrates and beyond
Shalt reign, and Rome or Cæfar not need fear. 385 To whom our Saviour answer'd thus unmov'd. Much oftentation vain of fleshly arm,
And fragil arms, much inftrument of war Long in preparing, foon to nothing brought, Before mine eyes thou' haft fet; and in my ear 390 Vented much policy, and projects deep
Of enemies, of aids, battels and leagues, Plaufible to the world, to me worth nought. Means I must use thou fay'ft, prediction else Will unpredict and fail me of the throne: My time I told thee (and that time for thee Were better fartheft off) is not yet come; When that comes, think not thou to find me flack On my part ought endevoring, or to need Thy politic maxims, or that cumbersome Luggage of war there shown me, argument Of human weakness rather than of strength. My brethren, as thou call'ft them, those ten tribes I must deliver, if I mean to reign
David's true heir, and his full scepter fway
To juft extent over all Ifrael's fons;
But whence to thee this zeal, where was it then For Ifrael, or for David, or his throne,
When thou ftood'ft up his tempter to the pride Of numb'ring Israel, which coft the lives
Of threefcore and ten thousand Ifraelites
By three days peftilence? such was thy zeal To Ifrael then, the same that now to me. As for those captive tribes, themselves were they Who wrought their own captivity, fell off From God to worship calves, the deities Of Egypt, Baal next and Ashtaroth,
And all th' idolatries of Heathen round,
Befides their other worse than heath'nifh crimes; Nor in the land of their captivity
Humbled themselves, or penitent befought The God of their forefathers; but fo dy'd Impenitent, and left a race behind Like to themselves, distinguishable scarce From Gentiles, but by circumcision vain, And God with idols in their worship join'd.
Should I of these the liberty regard,
Who freed, as to their ancient patrimony, Unhumbled, unrepentant, unreform'd,
Headlong would follow'; and to their Gods perhaps Of Bethel and of Dan? no, let them serve Their enemies, who serve idols with God. Yet he at length, time to himself best known, Remembring Abraham, by fome wondrous call May bring them back repentant and fincere, And at their paffing cleave th' Affyrian flood, While to their native land with joy they haste, As the Red Sea and Jordan once he cleft,
When to the promis'd land their fathers pass'd; To his due time and providence I leave them.
So spake Ifrael's true king, and to the Fiend Made answer meet, that made void all his wiles. So fares it when with truth falfhood contends.
The end of the Third Book.
« PreviousContinue » |