The Theological Review, Volume 5Whitfield, Green & Son, 1868 - Christianity |
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Page 27
... teaching of the Old Creed in these respects and those to be anticipated from that of the New . Is it " High What is Sin , theologically considered ? Treason against the Majesty of Heaven , " or is it but " the stumble of the child in ...
... teaching of the Old Creed in these respects and those to be anticipated from that of the New . Is it " High What is Sin , theologically considered ? Treason against the Majesty of Heaven , " or is it but " the stumble of the child in ...
Page 28
... teaching , but as necessarily arising out of the moral nature of man , it follows that to expect any essential change in the general doctrine of Sin is to expect human nature to apostatize . Were it to come to pass that , after ...
... teaching , but as necessarily arising out of the moral nature of man , it follows that to expect any essential change in the general doctrine of Sin is to expect human nature to apostatize . Were it to come to pass that , after ...
Page 32
... teaching had been left open to hard or dark interpretation . As the once fluid thoughts of Apostles and Fathers crystallized into the dogmatic theology of medieval Europe , there came forth a system in which , whatever else might be ...
... teaching had been left open to hard or dark interpretation . As the once fluid thoughts of Apostles and Fathers crystallized into the dogmatic theology of medieval Europe , there came forth a system in which , whatever else might be ...
Page 36
... teaching of the churches had tended to distort . Sin , to the disciple of the New Creed , is the Prodigal's offence , the Lost Sheep's igno- rance and folly , not the outlaw's despairing temerity or the rebel's treason . It is no longer ...
... teaching of the churches had tended to distort . Sin , to the disciple of the New Creed , is the Prodigal's offence , the Lost Sheep's igno- rance and folly , not the outlaw's despairing temerity or the rebel's treason . It is no longer ...
Page 41
... teaching of the Old Creed lay the notion ( often denied in words , but always practically acted on ) that celibacy is the higher state , that marriage is an indulgence to human infirmity , and that , in short , " they who marry do well ...
... teaching of the Old Creed lay the notion ( often denied in words , but always practically acted on ) that celibacy is the higher state , that marriage is an indulgence to human infirmity , and that , in short , " they who marry do well ...
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apostle appears authority believe Bible Bishop Bunsen called Catholic century character Chazars Christ Christian Church of England clergy clergyman Colet conviction creation Creed Crimea criticism Dissenters Divine doctrine dogmatic doubt earth English Epistle Epistle of Jude Erasmus Eternal evil existence fact faith Father favour feeling Fourth Gospel give Greek heaven Hebrew Holy human influence Irenæus Israel Jahveh Jerusalem Jesus Jewish Jews John the apostle Karaite labour learned less marriage means ment mind moral nation nature Nonconformist opinion original Oxford passages passover prayer present prison question racter readers reform regard religion religious Roman Scripture seems sense sermon shew society soul speak spirit story suppose Synoptists teaching Testament theology things thou thought tion true truth verse Voluntaryism whole words worship writer
Popular passages
Page 304 - Receive the Holy Ghost for the Office and work of a Priest in the Church of God, now committed unto thee by the Imposition of our hands. Whose sins thou dost forgive, they are forgiven; and whose sins thou dost retain, they are retained.
Page 151 - Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein : for the time is at hand.
Page 460 - Father, took man's nature in the womb of the blessed Virgin, of her substance ; so that two whole and perfect natures, that is to say, the Godhead and Manhood, were joined together in one Person, never to be divided, whereof is one Christ, very God and very man ; who truly suffered, was crucified, dead and buried, to reconcile His Father to us, and to be a sacrifice, not only for original guilt, but also for all actual sins of men.
Page 212 - O, thou hast damnable iteration, and art, indeed, able to corrupt a saint. Thou hast done much harm upon me, Hal, — God forgive thee for it ! Before I knew thee, Hal, I knew nothing ; and now am I, if a man should speak truly, little better than one of the wicked.
Page 200 - NOW before the feast of the passover, when Jesus knew that his hour was come that he should depart out of this world unto the Father, having loved his own which were in the world, he loved them unto the end.
Page 568 - In the beginning God created the heaven and the earth,— and the spirit of God moved upon the face of the waters; and God said, Let there be light, and there was light,
Page 460 - THE Son, which is the Word of the Father, begotten from everlasting of the Father, the very and eternal God, and of one substance with the Father, took Man's nature in the womb of the blessed Virgin, of her substance...
Page 596 - THE FOUNDERS OF CHRISTIANITY; or, Discourses upon the Origin of the Christian Religion. By the Rev. James Cranbrook, Edinburgh. Post 8vo, pp. xii. and 324. 1868. 6s. CRAVEN.— THE POPULAR DICTIONARY IN ENGLISH AND HINDUSTANI, AND HINDUSTANI AND ENGLISH. With a Number of Useful Tables. Compiled by the Rev.
Page 412 - Lo, this is the man that took not God for his strength : but trusted unto the multitude of his riches, and strengthened himself in his wickedness. 9 As for me, I am like a green olive-tree in the house of God : my trust is in the tender mercy of God for ever and ever.