The Philosophical Dictionary for the Pocket: Written in French by a Society of Men of Letters, and Translated Into English from the Last Geneva Edition, Corrected by the Authors. With Notes, ...Thomas Brown, 1765 - 335 pages |
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Page 20
... Several paffages of his books were wrefted to an impious meaning , than which nothing is more ea- fy and more common , taking the objections for anfwers , putting a malicious construction on every ambiguous phrafe , and mifreprefenting ...
... Several paffages of his books were wrefted to an impious meaning , than which nothing is more ea- fy and more common , taking the objections for anfwers , putting a malicious construction on every ambiguous phrafe , and mifreprefenting ...
Page 53
... several virtues . Some there are which only concern ourselves , as prudence in the guidance of our foul , temperance in the government of our bodies ; but these are rather dictates of policy , and care of health : the real virtues are ...
... several virtues . Some there are which only concern ourselves , as prudence in the guidance of our foul , temperance in the government of our bodies ; but these are rather dictates of policy , and care of health : the real virtues are ...
Page 88
... several differ- ent fects and focieties among the Jews ; the Pha- rifees , the Sadducees , the Effenes , the Judaites , the Therapeutes , the difciples of John , and the di- fciples of Chrift , whofe little flock God led by paths ...
... several differ- ent fects and focieties among the Jews ; the Pha- rifees , the Sadducees , the Effenes , the Judaites , the Therapeutes , the difciples of John , and the di- fciples of Chrift , whofe little flock God led by paths ...
Page 93
... Several churches were gradually formed , and before the end of the first century , the feparation between the Jews and Christians became total : but the Roman government knew nothing of this fchifm ; neither the fenate nor the emperors ...
... Several churches were gradually formed , and before the end of the first century , the feparation between the Jews and Christians became total : but the Roman government knew nothing of this fchifm ; neither the fenate nor the emperors ...
Page 120
... several stanzas of the like force and harmo- ny how , cried he , is this what your Boileau is pleased to call tinfel ! Is it thus he strives to depre- ciate a great man who lived a hundred years before him , the better to exalt another ...
... several stanzas of the like force and harmo- ny how , cried he , is this what your Boileau is pleased to call tinfel ! Is it thus he strives to depre- ciate a great man who lived a hundred years before him , the better to exalt another ...
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Common terms and phrases
abfurd againſt anſwer antient atheiſts becauſe befides believe beſt body book of Kings caufe cauſe Chineſe Chriftians church Colchis confequence Cu-su cuftom Deity divine earth Egypt Egyptians eternal exiftence exiſtence faid fame father feems feen felf fenfe feven feveral fhall fhew fhould fignifies fince firft firſt fociety fome fomething fometimes foon foul fpirit ftate ftatues ftill fubject fuch thing fufficient fuppofe fure fyftem gods Greeks heaven hiftory himſelf hundred idolaters impoffible Irenæus itſelf Jerufalem Jewish Jews king laws leaft lefs Leviticus likewife matter Meffiah miracles Mofes moft moſt muft muſt nations nature neceffarily neceffary never obferve ourſelves paffage Pentateuch perfon philofophers pleaſed poffible Potiphar prefent prieft puniſhment queftion reafon religion Romans Sadducees ſay ſeveral ſhall ſpeak ſtill Terah thefe themſelves theſe thofe thoſe thou thouſand underſtand univerfal uſe virtue Voltaire whofe wife word worship
Popular passages
Page 265 - I say unto thee, that thou art Peter, and on this rock will I build my church, and the gates of hell shall not prevail against it...
Page 258 - And it came to pass, when Moses had made an end of writing the words of this law in a book, until they were finished, that Moses commanded the Levites, which bare the ark of the covenant of the Lord, saying, Take this book of the law, and put it in the side of the ark of the covenant of the Lord your God, that it may be there for a witness against thee.
Page 147 - The fathers have eaten four grapes, " and the children's teeth are fet on edge...
Page 331 - And thefe again are checked by man ; who in his turn fubmits to other natures, and refigns his form a facrifice in common to the reft of things.
Page 160 - I say SENSIBLE ; for a monk, a hermit, may not be wicked, yet live a stranger to friendship. I add VIRTUOUS, for the wicked have only accomplices, the voluptuous have companions, the designing have associates, the men of business have partners, the politicians form a factious band ; the bulk of idle men have connections ; princes have courtiers : but virtuous men alone have friends. Cethegus was Cataline's accomplice, and Mecenas was Octavius's courtier; but Cicero was Atticus's friend.
Page 296 - The wrath of a king is as the roaring of a lion ; but his favour is as the dew upon the grass.
Page 34 - Ask a Guinea Negro ; and with him beauty is a greasy black skin, hollow eyes, and a flat nose. Put the question to the devil, and he will tell you, that beauty is a pair of horns, four claws, and a tail.
Page 13 - Ye shall eat the flesh of the mighty, and drink the blood of the princes of the earth, of rams, of lambs, and of goats, of bullocks, all of them fatlings of Bashan.
Page 334 - You may alfo fee, that the Apoftle traces this diforder to its very fource.— ' Wherefore as by " one man fin entered into the world, and death * by fin ; and fo death pafled upon all men, for * that all have finned.