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travelled in Russia and Asia with his private poor as well as the rich-that may
expetutor and a single servant, penetrating into Bo- rienced as we walk by the way-that may be khara, and living for months in places where it felt while our hands are about our lawful busihas always been reckoned certain death for a ness-that is so cheap, as to "cost nothing” of giaour to show bis face. The remarkable suc. an obeisance to man---so cheap, that no one is cess of Mr. Fawcett in the House in spite of compelled to purchase it of another-so cheap, bis blindness makes one sanguine that Mr. that it may, if the heart is only right, be sucKavanagh will be able to hold his seat with ad. cessfully sought for in the unostentatious Methvantage to the country and comfort to himself. odist Meeting-House, or in the still more simple Protestant landlords out of Ulster who can win Quaker Meeting-House- -nay, more, in nature's in such a contest, and whose tenantry are abso- own house not made with hands, wish the firm. lutely contented, are too rare for us wiilingly to ament for its dome, equally as well
, if not betspare one when found, even though he be a ter, than in the more costly edifice, too often Tory without arms or legs.”
reared, may we not say, by the pride of man. (From the London Times of a later date.)
Our Great Pattern taught this "cheap relig. MR. KAVANAGH.—It will be seen from our ion,” and while the tenets of this pious old lady Parliameotary report that the new member for are not mine, and while I may possess but the county of Wexford, concerning whose first little of it myself, 1, too, in ali siccerity, appearance in Parliament much curiosity had " Thank God for a cheup religion," a religion
, been excited, was sworn in at the table and dispensed without money and without price, of signed the Parliamentary Roll. The honorable the value and efliciency of which she, doubtless, member entered the House from the direction had had abundant evidence. I am here forcibly of the Speaker's private apartments, seated in reminded of a very long sermon comprised in a a library chair, the mechanism of which is so very few words, uttered by a young man, in a contrived that he can wheel himself with ease broken voice, in one of our meetings sone years to any point be wishes to reach. The large since, which then made a deep impression on opy of the Testament used in adıninistering my mind : “ Religion, my friends, is a very oaths to members was mapaged-one cannot simple thing, it is but to do justly, love mercy, use the word handled-by Mr. Kavanagh with and walk humbly with thy God." out the least difficulty, and he wrote his name
J. M. E. with as much quickness and apparent ease as
Philadelphia, Fourth month, 23d, 1867. any of his fellow members of Parliament. The process was as follows:- The clerk handed to WHAT WAS THOUGHT OF RAILROADS FIFTYdr. Kavanagh a pen with a handle of the leogth to which he is accustomed. The hun. The following letter, in reply to a suggestion orable member clasped the handle between about railroads, written over fifty years ago, by what represent his arms, and, steadying it by Chancellor Livingston, who had been associated putting the end into his mouth, guided the pen with his brother in-law, Robert Fulton, in apover the parchment with singular fluency and plication of steam to vessels, shows the state of steadiness. This ceremony ended, he was in improvement in that day : troduced to the speaker, and then apparently “ ALBANY, March 1, 1811.- Dear Sir: I did quitted the house. The proceedings, however, not till yesterday receive yours of the 25th of terminating soon afterwards, Mr. Kavanagh re- February; where it has loitered ou the road I appeared when the majority of the members am at a loss to say, I had before read of your had left, and, accompanied by one or two very ingenious proposition as to the railway friends, proceded to familiarize himself with the communication. I fear, however, on mature reinternal arrangements of the building, as reflection, that they will be liable to serious obgards the distribution of seats, lobbies for vo jection, and ultimately more expensive than a ting, etc. At one moment, his friends having canal. They must be double, so as to prevent
walked on a little in advance, Mr. Kavanagh the danger of two such heavy bodies meeting. I showed of what exertion he was capable by pro
«The walls on which they are placed must pelling his chair with such velocity as speedily be at least four feet below the surface, and to overtake thein.
three above, and must be clamped with iron,
and even then would hardly sustain so heavy a For friends' Intelligencer.
weight as you propose moving at the rate of " RELIGION IS CHEAP."
four miles an hour on wheels. As to wood, it The pious response of the good old Method. would not last a week. They must be covered ist woman to this remark of the minister of with irod, and that, too, very thick and strong. ber church, “ Thank God for a cheap religion The meats of stopping these heavy carriages that costs nothing,” must meet with a hearty without a great shock, and of preventing them Amen from every sincere, reflecting mind. A from running on each other--for there would religion that can be known and enjoyed by the be many runuinz upon the road at once--would
SIX YEARS AGO.
very difficult. In case of accidental stops, i compensation equal to that of the President of the or necessary stops to take wood or water, &c., United States. many accidents would happen. The carriage of tional Fund, announces by circular the principles
Dr. Sears, general agent for the Peabody Educacondensing water would be very troublesome. which will govern bim in distributing money at the Upon the whole, I fear the expense would be South. The fondamental condition is, that the peo. much greater than that of canals, without being ple there must take the initiative, must show schools 80 convenient. R. R. LIVINGSTON.
already established and needing aid, or an intention -Press.
and effort to found them worthy of encourageFor Friends' Intelligencer.
The rush to Europe, whicit was expected to be so REVIEW OF THE WEATHER, &C.
great during the coming summer, is apparently not to take place. None of the steamers wbich have
sailed, so far, have been much crowded ; the Great 1866. 1867.
Eastern may be said, considering her accommodation,
to have bad hardly any passengers on board; and in Rain during some portion of
the Cunard line large numbers of persons wbo bad the 24 hours,
8 days. 5 days.
taken beribs are trying to get rid of them. One Rain all or nearly all day,...
reasop—and no doubt the principal one-of this fallSnow, including very slighi
ing off is the condition of business in this country. falls........
In the winter it was supposed the opening of pari. Cloudy, without storms,...... 7
gation would lead to a revival; but no. The spring Clear, as ordinarily accepted 9
is here, and the dulness is deeper than ever, and is
deepened still further by the borrible stories of leg31
islative corruption and heavy taxation with which
the air is filled. Then, also, the Exhibiiion in Paris TEMPERATURE, RAIN, DEATHS,
has not thus far answered the public expectation. 1866. 1867.
The opening was a failure ; pothing is ready; and
there is a widespread belief that it will not be worth Mean temperature of 3rd
seeing. On the top of these two causes of discour. month per Penna. Hospital, +0.85 deg 37.93 deg. ngement has come a slight war panic, and the travHighest do. during month 72.00 61.00
elling public have, of course, no fancy for a tour on Lowest do. do. do. 18.00 21.00 the Continent with the Prussian and French armies Rain during the month ....... 2.15 in. 5.46 in. in motion all around them. The Nation. Deaths during the month
A plan has been submitted to France and Prussia being for 5 current weeks
by the other great Powers for the peaceful settlement for each year............
of the Luxemburg question. The Conference pro. poses to meet in London this present month, and
will be composed of representatives of Great Britain, Average of the mean temperature of 3d
France, Prussia, Austria, Russia, and the King of month for the past seventy-eight years 39.07 deg. Holland, as Grand Duke of Luxenburg. Highest mean of do. during that entire
Information bad reached the British Admiralty period, 1859..
which dispels the 1990 faint hopes of the fate of Dr. Lowest do. do. co. 1843 30.00 Livingstone. The Times of India publishes addi
tional evidence that the great explorer is dead. An
Arab bad brought intelligence which leaves bardly
1866, 1867. any room for hope. First montb
3.14 inch 1.70 inch. Gorernor Swan, of Maryland, has issued a proclaSecond month...
mation announcing the result of the election in that Third month....
State on the question of a Coustitutional Convention;
34,534 votes were cast for the Convention; 24,136 Totals .........
10.05 11 against it, and there were forty-eight blauk balots. The above statistics exbibit a low temperature for He, therefore, declares that the persons who were at the month just closed. Dr. Conrad, of the Pennsyl. I the same time voted for as delegates to said Con. vania Hospital, has called our attention to the fict vention who have a majority of the votes cast in that it was two and a half degrees lower than the their favor are duly elected, and that the Convention, preceding month-their record exhibiting, but one second Fourth-day of the Fifth month, to enter upon
as authorized, will assemble at Annapolis, on the instance of the kind, "March, 1857, baving been the discharge of the duties prescribed by the act of two degrees colder than February of the same year." The slight difference in the number of deaths, and
Assembly. the aggregate of rain that has fallen thus far, may chased by them not quite thirteen months ago. It
The colored men's shipyard at Baltimore was pure also be poticed. Philada., Fourth month, 1867. J. M. ELLIS.
is entirely managed by colored men, and 225 work. men are employed, thirty-fire being white.
Last year work was done to the amount of $76,000, tbe ITEMS.
profits being 25 per cent. An expedition is being fitted out by the State De- The Daily News says the number of messages partment at Washington for the purpose of exploring sent tbrough the Atlantic Cable continues to in. Russian America, with a view to acquainting the crease, and the receipts now average about $5,750 American people with the value of their recent ac
per day. quisition.
The Sioux, one of the most warlike of the Indian According to the present rate of Congressional tribes, have declared war with the United States. mileage, ile reprezentative from the territory of New G. W. Peabody has made a donation of $15,000 Arch Angel (Russian America) would be entitled to for the establisbment of a free library at Georgetown, $20,000, which, added to his salary, would make his 'D. C.
COMPARISON OF RAIN.
EDITED AND PUBLISHED BY AN ASSOCIATION
Review of the Life and Discourses of F. W. Robertson....... 146 COMMUNICATIONS MUST BE ADDRESSED AND PAYMENTS Communion with God........
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Peculiarities of Foreign Travel......
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BY S, M. JANNEY.
REVIEW OF THE LIFE AND DISCOURSES OF God by a change of heart, and that the mission F. W. ROBERTSON.
and sufferings of Christ have been made instru
mental to that end. “The atonement of the Continued from page 132.
Redeemer," he says,
" has reconciled map to One of the principles on which Robertson God, and that by a two-fold step: by exhibiting based his teaching was, that spiritual truth was the character of God; and by that exhibition discerned by the spirit and not merely by the changing the character of man. Brethren, the intellect, and his aim was, “the establishment sacrifice of Christ was the voice of God proof positive truth, instead of the negative de- claiming Love. In this passage the apostle struction of error.” It appears to have been tells us that “ Christ has reconciled us to God his design to undermine theological fallacies by in the body of His flesh through death.” the clear exposition of Christian doctrine, " Therefore we turn back once more to rather than to arouse prejudice by attacking the Cross of Christ : through this alone we them openly.
learn there is one God, one Father, one Bap. In accordance with this method he did not tism, one Elder Brother in whom all can be impugn those doctrines of the Established brothers. But there is something besides, a, Church from which he evidently dissented; but deeper principle still. We are told in this endeavored to find in its creed a deeper mead- passage we can be reconciled to man by the ing tban had been perceived by others. He body of Christ through death. And now brethbelieved that even the errors of Romanism, so ren, let us understand this. By the cross of pernicions in their effects, had often proceeded Christ the apostle [:eant reconciled by the from the perversion of some great truth, and Spirit of the Cross. And what was that spirit ? that to disclose that truth would be the most It was the spirit of giving, and of suffering and effectual method of correcting the error. Thus, of loving; because he had suffered. Say what for example, the doctrine of Reconciliation or we will, love is not gratitude for favors which Atonement, as held by Romanists and by most have been received. Why is the child more Protestants, is understood to imply, that the beloved by the parent, than the parent by the Almighty Father was reconciled to man by the child? Why did the Redeemer love his dis. sufferings and death of his Sun, who, as a sub- ciples more than they loved their Master ? stitute, paid the penalty of sin, satisfied divine Benefits will not bind the affections; you must justice, and appeased the wrath of offended not expect that they will, You must suffer if Deirg. The doctrine held forth in the writiogs you would love; you must remember that it is of Rubertson is, that man must be reconciled to more blessed to give than to receive. The
apostle Paul felt this when he said reconciliation votion to the Truth-self-devotion for the sake was produced through the body of the flesh of of others. Christ by death.”*
i “1. He devoted himself by inward resolve. These views are more fully illustrated in a "I sanctify myself.' God, his Father, had dediscourse of Robertson's on “the Sanctification voted Him before. He had sanctified and sent of Christ,” preached frm the text, Jobo xvii. Him. It only remained that this devotion 19--"And for their sakes I sanctify myself, should become by His own act self.devotionthat they also might be sanctified through the completed by his own will. Now in that act truth!”+ He remarks that this sintence, of will consisted His consecration of Himself. quoted from the prayer of Jesus, “was pecu- For, observe, this was done within ; in secret, liarly after the heart of the apostle John.” For solitary struggle-in wrestling with all temptato him “the true life of Christ was rather the in- / tions which deterred Him from His work-in ner Life than the outward acts of life. Now this resolve to do it unflinchingly; in real human sentence from the lips of Jesus speaks of the battle and victory.” atoning sacrifice as an inward mental act, rather “ 2. The sanctification of Christ was self. than an
outward deed; a self consecration devotion to the Truth. wrought out in the will of Christ. For their " I ivfer this, because He says, “I sanctify sakes I am sanctifying myself That is a re- myself, that they also might be sanctified solve—a secret of the inner Life."
through the truth. “Also' implies that what The word sanctify, he observes, has not in this bis consecration was, theirs was. Now, theirs sentence the orainary popular sense of making is expressly said to be sanctification by the holy. “Christ was holy; He could not, by an truth. That, then, was His consecration, too. inward effort or struggle, muke himself holy, It was the truth which devoted Him, and for he was that already." The original mean-marked Him out for death. ing of the term is illustrated by reference to “For it was not merely death that made the Jewish history. “ When the destroying Christ's sacrifice the world's Atonement. angel smote the first-born of the Egyptian fami. There is no special virtue io mere death, even lies, the symbolic blood on the liutel of every though it be the death of God's own Son. Hebrew house protected the eldest born from Blood does not please God. "As I live, saith the plague of death. In consequence, a law of the Lord, I have no pleasure in the death of Moses viewed every eldest son in a peculiar the sioner.' Do you think God has pleasure in Jight. He was reckoned as a thing devoted to the blood of the righteous ?-blood, merely as the Lord-redeemed, and therefore set apart. blood ?-death, merely as a debt of nature The word used to express this devotion is sanc- I paid ?-suffering, merely as suffering had in it
? *tify. The Lord said unto Moses, Sanctify unto mysterious virtue? me all the first-born, whatsoever openeth the No, my brethren! God can be satisfied womb among the children of Israel, both of with that only which pertains to the conscience mau and beast: it is mine.
and the will; so says the writer of the Epistle “By a subsequent arrangement these first to the Hebrews : "Sacrifices could never make born were exchanged for the Levites. Instead the comers thereunto perfect.' The blood of of the eldest son in each family, a whole tribe Christ was sanctified by the Will with which was taken, and reckoned as set apart and de- He shed it; it is that which gives it value. It voted to Jehovah, just as now a substitute is was a sacrifice offered up to conscience. He provided to serve in war in another's stead. suffered as a Martyr to the Truth. He fell in Therefore, the tribe of Levi were said to be fidelity to a cause. The sacred cause in which sanctified to God.”
He fell was love to the human race: Greater “ We have reached, therefore, the meaning love hath no man than this, that a man give of this word in the text, For their sakes his life for his friends. Now, that Truth was I sanctify,—that is, consecrate or devote my- the cause in which Christ died, we have his self. The first meaning of sanctify is to set own words as proof : ‘To this end was I born, apart. But to set apart for God is to devote or and for this cause came I into the world, to bear consecrate; and to consecrate a thing is to witness to the Truth.' make it holy. And thus we have the three “ Let us see how His death was a martyrmeanings of the word,-namely, to set apart, dom of' witness to the Truth. to devote, to make holy,-rising all out of one “First, He proclaimed the identity between simple idea.
religion and goodness. He distinguished re"To go somewhat into particulars. This ligion from correct views, accurate religious obsanctification is spoken of here chiefly as three servances, and
from devout feelings. fold : Self-devotion by inward resolve-self de- He said that to be religious is to be good.
• Blessed are the pure in heart * Fifth series p. 183-185.
Blessed are the merciful .... Blessed are † Second series p. 244.
the meek.' Justice, mercy, truth-these He
proclaimed as the real righteousness of God. within. In Christ there is not given to us a But, because He taught the truth of god. faul less essay on the loveliness of self.conselivess, the Pharisees became His enemies : those cration, to convince our reason how beautiful it men of opioions and maxims; those men of is; but there is given to us a self-consecrated ecclesiastical, ritual, and spiritual pretensions. One; a living Truth, a living Person ; a Lite
" Again, He taught spiritual Religion. God that was beautiful, a death that we feel in our
“ was not in the teuiple; the temple was to come inmost hearts to have been divine ; and all this down. But Religion would survive the temple. that the Spirit of that consecrated life and conseGod's temple was man's soul.
crated death, through love and wonder and deep “ Because He taught spiritual worship, the enthusiasın, may pass into us, and sanctify us, priests became His enemies. Hence came those also, to the Truth, in life and death.
He sacaccusations that He blasphemed the temple; rificed Himself that we might offer ourselves that He had said, contemptuously, Destroy a living sacrifice to God." this temple and in three days I will raise it up.' “ Those whom Christ sanctifies are separated
“Ouce more he struck a death blow at Jew from two things : From the world's evil, and ish exclusiveness ; He proclaimed the truth of from the world's spirit. the character of God. God, the Father. The “ From the world's evil. So in verse 15: hereditary descent from Abraham was nothing; I pray not that thou shouldst take them out the inheritance of Abrabam's faith was every of the world, but that thou shouldst keep them tbing. God, therefore, would admit the Gen. from the evil.' Not from physical evil, not tiles who inherited that faith. For God loved from pain ; Christ does not exempt bis own the world, -not a private few; not the Jew from such kinds of evil. Nay, we hesitate to only, not the elder brother who had been all call pain and sorrow evils, when we reinember bis life at home, but the prodigal younger what bright characters they have made, and when brother, too, who had wandered far and sinned we recollect that almost all who came to Christ much.
came impelled by suffering of some kind or "Now, because He proclaimed this salvation other.”
“ Possibly want and woe of the Gentiles, the whole Jewish nation were will be seen hereafter, when this world of apoffended. The first time He ever hinted it at pearance shall have passed away, to have been, Capernaum, they took Him to the brow of the not evils, but God's blessed angels, and minishill whereou their city was built, that they ters of His most parental love. might throw Him thence.
“But the evil from which Christ's santifica“And thus, by degrees,-priests, pharisees, tion separates the soul is that worst of evils-rulers, rieh, and poor, -He had roused them properly speakiog, the only evil-sin ; revolt all against Him; and the Divine Martyr of the from God, disloyalty to conscience, tyranny of Truth stood alone at last beside the cross, when the passions, strife of our self-will ia condict the world's life was to be won, without a friend. with the loving Will of God. This is our foe
"All this we must bear in mind, if we would that we have a right to hate with perfect hatred, understand the expression, 'I sanctify myself.' meet it where we will, and under whatever He was sanctifying and consecrating himself form, in church or state, in false social maxims, for this,-to be a Witness to the Truth,-a de or in our own hearts. And it was to sanctify voted one, consecrated in His heart's deeps to or separate us from this that Christ sanctified die,-loyal to Truth, even though it should or consecrated Himself.” have to give, as the reward of allegiance, not “He is sanctified by the self-devotion of his honors and kingdoms, but only a crown of Master from the world, who has a life in him. thoros.
self independent of the maxims and customs "3. The self sanctification of Christ was for which sweep along with them other men. In the sake of others. For their sakes.' .... his Master's words, ' A well of water in him,
“ He obeyed the law of self-consecration for springing up into everlasting life,' keeping bis Himself, else He had not been man ; for that life, on the whole, pure, and his heart fresh. law is the universal law of our human existence. His true life is hid with Christ and God. His But lle obeyed it not for Himself alone, but motives, the aims and objects of his life, howfor others also. It was vicarious self devotion-ever inconsistent they may be with each other, that is, instead of others, as the representative however irregularly or feebly carried out, are yet, of them. For their sakes,' as an example, on the whole, above, not bere. His citizenship 'that they also might be sanctified through the is in heaven. He may be tempted; he may truth.'
he miy fall: but still, in his darkest aber** lle sanctified Himself that He might be- rations, there will be a something that keeps come a living, inspiring example, firiog men's before him still the dreams and aspirations of hearts by love to imitation,-a burning and a his best days; a thought of the Cross of Christ, shiuing Light shed upon the inystery of Life, and the self consecration that it typifies ; a conto guide by a spirit of warmth lighting from I viction that that is the bighest, and that alone