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Page 76
... Church , the theosophists , and the mys- tics . Socrates exercises a somewhat prosy cautiousness in his thought . He is not willing to take any risks , he avoids hypothesis and the unknown . The philosophy of Plato is conspicuous for ...
... Church , the theosophists , and the mys- tics . Socrates exercises a somewhat prosy cautiousness in his thought . He is not willing to take any risks , he avoids hypothesis and the unknown . The philosophy of Plato is conspicuous for ...
Page 123
... God placed at the periphery , as far from the earth as possible , that 1 De cœlo , 292 . • Both sun and moon are considered as planets , • Met . , XI . , 6 , 12 . caused the Church to adopt the Aristotelian system , and ARISTOTLE 123.
... God placed at the periphery , as far from the earth as possible , that 1 De cœlo , 292 . • Both sun and moon are considered as planets , • Met . , XI . , 6 , 12 . caused the Church to adopt the Aristotelian system , and ARISTOTLE 123.
Page 124
Alfred Weber. caused the Church to adopt the Aristotelian system , and led to its being forced upon the minds of men as revealed truth , even after the great majority of scientists had taken sides with Copernicus . Aristotle's ...
Alfred Weber. caused the Church to adopt the Aristotelian system , and led to its being forced upon the minds of men as revealed truth , even after the great majority of scientists had taken sides with Copernicus . Aristotle's ...
Page 147
... Church , embra- cing the most diverse elements , but inspired with the same ideals . Panatius of Rhodes 1 and Posidonius of Apamea , 2 the teacher of Cicero and Pompey , introduced the teach- ings of Stoicism into the Roman world ...
... Church , embra- cing the most diverse elements , but inspired with the same ideals . Panatius of Rhodes 1 and Posidonius of Apamea , 2 the teacher of Cicero and Pompey , introduced the teach- ings of Stoicism into the Roman world ...
Page 165
... Church , who were as tolerant as they were learned , the Christians , following the example of Judaism , recognized no other philosophy than Biblical exegesis , no other cri- terion of the truth of a doctrine than its agreement with ...
... Church , who were as tolerant as they were learned , the Christians , following the example of Judaism , recognized no other philosophy than Biblical exegesis , no other cri- terion of the truth of a doctrine than its agreement with ...
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Popular passages
Page 359 - I ask whether those supposed originals or external things, of which our ideas are the pictures or representations, be themselves perceivable or no? If they are, then they are ideas and we have gained our point; but if you say they are not, I appeal to any one whether it be sense to assert a color is like something which is invisible; hard or soft, like something which is intangible; and so of the rest.
Page 345 - ... the dominion of man in this little world of his own understanding, being much-what the same as it is in the great world, of visible things, wherein his power, however managed by art and skill, reaches no farther than to compound and divide the materials that are made to his hand but can do nothing towards the making the least particle of new matter, or destroying one atom of what is already in being.
Page 360 - A spirit is one simple, undivided, active being: as it perceives ideas, it is called the understanding, and as it produces or otherwise operates about them, it is called the will.
Page 392 - For, first, there is not to be found in all history, any miracle attested by a sufficient number of men of such unquestioned good sense, education, and learning, as to secure us against all delusion in themselves; of such undoubted integrity, as to place them beyond all suspicion of any design to deceive others...
Page 392 - ... and learning, as to secure us against all delusion in themselves ; of such undoubted integrity as to place them beyond all suspicion of any design to deceive others ; of such credit and reputation in the eyes of mankind as to have a great deal to lose in case of their being detected in any falsehood ; and at the same time, attesting facts performed in such a public manner and in so celebrated a part of the world, as to render the detection unavoidable : all which circumstances are requisite to...
Page 388 - To recapitulate, therefore, the reasonings of this section: Every idea is copied from some preceding impression or sentiment; and where we cannot find any impression, we may be certain that there is no idea.
Page 394 - These are the obvious dictates of reason; and no man who reflects ever doubted, that the existences which we consider, when we say, this house, and that tree, are nothing but perceptions in the mind, and fleeting copies or representations of other existences, which remain uniform and independent.
Page 360 - When in broad daylight I open my eyes, it is not in my power to choose whether I shall see or no, or to determine what particular objects shall present themselves to my view; and so likewise as to the hearing and other senses; the ideas imprinted on them are not creatures of my will. There is therefore some other Will or Spirit that produces them.
Page 176 - For who maketh thee to differ from another ? and what hast thou that thou didst not receive? now if thou didst receive it, why dost thou glory, as if thou hadst not received it?
Page 384 - The only method of freeing learning at once from these abstruse questions is to inquire seriously into the nature of human understanding and show, from an exact analysis of its powers and capacity, that it is by no means fitted for such remote and abstruse subjects. We must submit to this fatigue in order to live at ease ever after and must cultivate true metaphysics with some care in order to destroy the false and adulterate.