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Page iii
... logical development , as a process from the simple to the complex . It is not a comedy of errors , a Sisyphus labor , a series of mighty efforts and corresponding failures , but a gradual advance towards truth . There are differences ...
... logical development , as a process from the simple to the complex . It is not a comedy of errors , a Sisyphus labor , a series of mighty efforts and corresponding failures , but a gradual advance towards truth . There are differences ...
Page v
... logic , epistemology , psychology , anthropology , ethics , aesthetics , the philosophy of history , the philosophy of religion , jurisprudence , politics , etc. I have also pre pared an index . UNIVERSITY OF MISSOURI , May , 1896 ...
... logic , epistemology , psychology , anthropology , ethics , aesthetics , the philosophy of history , the philosophy of religion , jurisprudence , politics , etc. I have also pre pared an index . UNIVERSITY OF MISSOURI , May , 1896 ...
Page xi
... LOGIC , OR GENEALOGY OF PURE CONCEPTS II . PHILOSOPHY OF NATURE III . PHILOSOPHY OF MIND §68 . SCHOPENHAUER 487 496 501 · 510 · · · 513 • 535 544 • §69 . DARWIN AND CONTEMPORARY MONISM $ 70 . POSITIVISM AND NEO - CRITICISM 560 · 573 ...
... LOGIC , OR GENEALOGY OF PURE CONCEPTS II . PHILOSOPHY OF NATURE III . PHILOSOPHY OF MIND §68 . SCHOPENHAUER 487 496 501 · 510 · · · 513 • 535 544 • §69 . DARWIN AND CONTEMPORARY MONISM $ 70 . POSITIVISM AND NEO - CRITICISM 560 · 573 ...
Page 5
... logical and critical questions ; to the speculations on the essence of things , investigations concerning the criterion ... logic of history is less transparent during the middle ages than before and after this period of transition , we ...
... logical and critical questions ; to the speculations on the essence of things , investigations concerning the criterion ... logic of history is less transparent during the middle ages than before and after this period of transition , we ...
Page 6
... Logic , the Ethics , the Physics , the Psychology , the Politics ; the commentators of Aristotle , especially Simplicius . * 1 Especially the first book of the Metaphysics ( see § 17 , first note ) , which is a historical summary of ...
... Logic , the Ethics , the Physics , the Psychology , the Politics ; the commentators of Aristotle , especially Simplicius . * 1 Especially the first book of the Metaphysics ( see § 17 , first note ) , which is a historical summary of ...
Contents
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Common terms and phrases
absolute according Anaxagoras animal Aristotle become Berlin body cause century Christian Church conceived conception constitutes creatures Critique Democritus Descartes Diog disciple divine doctrine dogma dualism Duns Scotus earth Eleatic elements Engl essence eternal ethics everything evil existence faith final Geschichte Greek Hegel Hence Heraclitus highest human idea ideal immortality individual infinite intellectual intelligence judgment Kant knowledge Leibniz Leipsic logic London material matter means metaphysics mind modern monads monism moral movement nature Neo-Platonic non-being notion object organism pantheism Paris Parmenides perceive perfect Peripateticism philo philosophy physics Plato Plotinus principle priori produces Protagoras pure reality reason religion Ritter and Preller Roscellinus scepticism Scholasticism Scotus sensation sense sensible Socrates soul space speculation sphere Spinoza spirit Stoicism Stoics substance supreme teachings teleology theism theology theory things thought tion transl true truth unity universe vols voûs καὶ τὸ
Popular passages
Page 359 - I ask whether those supposed originals or external things, of which our ideas are the pictures or representations, be themselves perceivable or no? If they are, then they are ideas and we have gained our point; but if you say they are not, I appeal to any one whether it be sense to assert a color is like something which is invisible; hard or soft, like something which is intangible; and so of the rest.
Page 345 - ... the dominion of man in this little world of his own understanding, being much-what the same as it is in the great world, of visible things, wherein his power, however managed by art and skill, reaches no farther than to compound and divide the materials that are made to his hand but can do nothing towards the making the least particle of new matter, or destroying one atom of what is already in being.
Page 360 - A spirit is one simple, undivided, active being: as it perceives ideas, it is called the understanding, and as it produces or otherwise operates about them, it is called the will.
Page 392 - For, first, there is not to be found in all history, any miracle attested by a sufficient number of men of such unquestioned good sense, education, and learning, as to secure us against all delusion in themselves; of such undoubted integrity, as to place them beyond all suspicion of any design to deceive others...
Page 392 - ... and learning, as to secure us against all delusion in themselves ; of such undoubted integrity as to place them beyond all suspicion of any design to deceive others ; of such credit and reputation in the eyes of mankind as to have a great deal to lose in case of their being detected in any falsehood ; and at the same time, attesting facts performed in such a public manner and in so celebrated a part of the world, as to render the detection unavoidable : all which circumstances are requisite to...
Page 388 - To recapitulate, therefore, the reasonings of this section: Every idea is copied from some preceding impression or sentiment; and where we cannot find any impression, we may be certain that there is no idea.
Page 394 - These are the obvious dictates of reason; and no man who reflects ever doubted, that the existences which we consider, when we say, this house, and that tree, are nothing but perceptions in the mind, and fleeting copies or representations of other existences, which remain uniform and independent.
Page 360 - When in broad daylight I open my eyes, it is not in my power to choose whether I shall see or no, or to determine what particular objects shall present themselves to my view; and so likewise as to the hearing and other senses; the ideas imprinted on them are not creatures of my will. There is therefore some other Will or Spirit that produces them.
Page 176 - For who maketh thee to differ from another ? and what hast thou that thou didst not receive? now if thou didst receive it, why dost thou glory, as if thou hadst not received it?
Page 384 - The only method of freeing learning at once from these abstruse questions is to inquire seriously into the nature of human understanding and show, from an exact analysis of its powers and capacity, that it is by no means fitted for such remote and abstruse subjects. We must submit to this fatigue in order to live at ease ever after and must cultivate true metaphysics with some care in order to destroy the false and adulterate.