44. Why the greatest good is

not always defired.

45. Why, not being defired, it

moves not the will.

46. Due confideration raises

defire.

47. The power to fufpend the

profecution of any defire,

makes way for confidera-

tion.

48. To be determined by our
own jugdment, is no re-
straint to liberty.

49. The freeft agents are fo

determined.

50. A constant determination

to a purfuit of happi-

nefs, no abridgment of

liberty.

51. The neceffity of pursuing

true happiness, the foun-

dation of all liberty.

52. The reafon of it.

53. Government of our paf-

fions, the right improve-

ment of liberty.

54, 55. How men come to pursue

different courses.

56. How men come to choose

ill.

57. First, from bodily pains.

Secondly, from wrong de-

fires arifing from wrong

judgment.

58, 59. Our judgment of pre-

fent good or evil always

right.

60. From a wrong judgment

of what makes a necef-

fary part of their happi-

nefs.

61, 62. A more particular account

of wrong judgments.

63. In comparing prefent and

future.

64, 65. Caufes of this.

66. In confidering confe

quences of actions.

67. Caufes of this.

68. Wrong judgment of what

is neceffary to our hap-

pinefs.

69. We can change the agree-

ablenefs or difagreeable-

nefs in things.

70. Preference of vice to vir-

tue, a manifeft wrong judg-

ment.

71-73. Recapitulation.

CHAP. XXII.

Of mixed modes.

SECT.

1. Mixed modes, what.
2. Made by the mind..
3. Sometimes got by the ex-
plication of their names.
4. The name ties the parts of
the mixed modes into one
idea.

5. The caufe of making
mixed modes.

6. Why words in one lan-
guage have none answer-
ing in another.

7. And languages change..
8. Mixed modes, where they
exist.

9. How we get the ideas of
mixed modes.

10. Motion, thinking, and

power, have been moft
modified.

11. Several words feeming to

fignify action, fignify but

the effect.

12. Mixed modes, made alfo

of other ideas.

CHAP. XXIII.

Of the complex ideas of fubftances.

SECT.

1. Ideas of fubftances, how

made.

2. Our idea of fubftance in

general.

3, 6. Of the forts of fubftances.

4. No clear idea of substance

in general.

5. As clear an idea of spirit

as body.

7. Powers a great part of

our complex idea of fub-

ftances.

8. And why.

9. Three forts of ideas make

our complex ones of sub-

ftances.

10. Powers make a great part
of our complex ideas of
fubftances.

11. The now fecondary qua-
lities of bodies would dif-
appear, if we could difco-
ver the primary ones of
their minute parts.
12. Our faculties of difcovery
fuited to our ftate.

13. Conjecture about fpirits.
14. Complex ideas of fub-
ftances.

15. Idea of fpiritual fub-
ftances, as clear as of
bodily fubftances.

16. No idea of abstract sub-
ftance.

17. The cohefion of folid

parts, and impulfe, the

primary ideas of body.

18. Thinking

18. Thinking and motivity

the primary ideas of fpi-

rit.

19-21. Spirits capable of mo-

tion.

22. Idea of foul and body

compared.

23-27. Cohesion of folid parts in

body, as hard to be con-

ceived, as thinking in a

foul.

28, 29. Communication of motion

by impulfe, or by thought,

equally intelligible.

30. Ideas of body and fpirit

compared.

31. The notion of spirit in-

volves no more difficulty

in it than that of body.

32. We know nothing beyond

our fimple ideas.

33-35. Idea of God.

36. No ideas in our complex

one of fpirits, but those

got from fenfation or re-

flection,

37. Recapitulation.

7.

Laws.

8. Divine law, the measure

of fin and duty...

9. Civil law, the measure of

crimes and innocence. 10, 11. Philofophical law, the measure of virtue and vice.

12. Its inforcements, commendation, and difcredit. 13. Thefe three laws the rules of moral good and evil. 14, 15. Morality is the relation of actions to these rules. 16. The denominations of actions often mislead us. 17. Relations innumerable. 18. All relations terminate in fimple ideas.

1. Ideas, fome clear and distinct, others obfcure and confufed.

2. Clear and obfcure, explained by fight.

3. Caufes of obfcurity. 4. Diftinct and confufed, what. 5. Objection,

6. Confufion of ideas, is in reference to their names. 7. Defaults which make confufion. First, complex ideas made up of too few fimple ones.

8. Secondly, or its fimple ones jumbled diforderly together.

9. Thirdly, or are mutable

or undetermined. 10. Confufion, without reference to names, hardly conceivable.

11. Confufion concerns al ways two ideas, 12. Caufes of confufion. 13. Complex ideas may be diftinct in one part, and confused in another. 14. This, if not heeded, caufes confufion in our arguings.

15. Inftance in eternity.

16.

ter.

Divifibility of mat

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