The Observer, Volume 2J. Richardson, 1822 - Conduct of life |
From inside the book
Results 1-5 of 42
Page
... morality of Christianity . 62. An argument for the evidence of the Christian reli- gion . 63. Observations upon the several instances of right reason in the heathen world . 64. Reasons offered a priori for the necessity of a Me- diator ...
... morality of Christianity . 62. An argument for the evidence of the Christian reli- gion . 63. Observations upon the several instances of right reason in the heathen world . 64. Reasons offered a priori for the necessity of a Me- diator ...
Page 7
... the greater force and recommendation with them , and have an advantage over all fabulous morals , by being incorporated with a real history of the most interesting sort . No. LIV . HOWEVER disposed we may be to execrate 53 . 7 OBSERVER .
... the greater force and recommendation with them , and have an advantage over all fabulous morals , by being incorporated with a real history of the most interesting sort . No. LIV . HOWEVER disposed we may be to execrate 53 . 7 OBSERVER .
Page 8
... moral . Four successive parliaments , improvidently dis- solved , were sufficient warnings for the fifth to fall upon expedients for securing to themselves a more permanent duration , by laying some restraints upon a prerogative so ...
... moral . Four successive parliaments , improvidently dis- solved , were sufficient warnings for the fifth to fall upon expedients for securing to themselves a more permanent duration , by laying some restraints upon a prerogative so ...
Page 13
... morals and men of vicious . There is nothing so glorious and at the same time nothing so easy ; if his countenance is turned to men of principle and character , if he bestows his smile upon the worthy only , he need be at little pains ...
... morals and men of vicious . There is nothing so glorious and at the same time nothing so easy ; if his countenance is turned to men of principle and character , if he bestows his smile upon the worthy only , he need be at little pains ...
Page 14
... moral attribute , is nevertheless so grateful to society at large , and so recommendatory of those who possess it , that even the best and worthiest characters can- not be truly pleasing without it . I know not how to describe it better ...
... moral attribute , is nevertheless so grateful to society at large , and so recommendatory of those who possess it , that even the best and worthiest characters can- not be truly pleasing without it . I know not how to describe it better ...
Contents
1 | |
53 | |
59 | |
65 | |
68 | |
69 | |
70 | |
71 | |
84 | |
85 | |
86 | |
87 | |
88 | |
90 | |
91 | |
92 | |
72 | |
73 | |
74 | |
75 | |
76 | |
77 | |
79 | |
80 | |
81 | |
82 | |
93 | |
94 | |
95 | |
96 | |
97 | |
98 | |
99 | |
100 | |
101 | |
102 | |
Other editions - View all
Common terms and phrases
Æneid Altamont amongst Aristophanes Attalus Banquo Beaumelle Ben Jonson better Calista called character Charalois CHIG Christ Claudian comedy contempt cried death deist Diphilus divine drama earth Eschylus Euripides fable Fair Penitent Falstaff Fatal Dowry father favour genius gentleman give Greek hand happy hath heart Heaven honour hope Horatio human humour incident inquisidor Jews Lady Touchwood living Lord Touchwood Lothario Macbeth mankind manners Maskwell Mellafont Menander mind miracle moral Moses nature neral never Nicolas Novall observe pass passage passion Pedrosa person play plot poet Polygnotus present purpose racter reason religion revelation Romont RSITY Samson Agonistes scene seems Shakspeare sion SITY Socrates soul spirit stage striking taste tell thee thing thou thought Tiberius tion tragedy truth ture turn UNIV UNIVE whilst Witch words writers
Popular passages
Page 77 - And Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ.
Page 222 - On a rock, whose haughty brow Frowns o'er old Conway's foaming flood, Robed in the sable garb of woe, With haggard eyes the poet stood ; (Loose his beard and hoary hair, Stream'd like a meteor to the troubled air,) And with a master's hand and prophet's fire Struck the deep sorrows of his lyre...
Page 87 - And on the morrow, when they were come from Bethany, he was hungry: 13 And seeing a fig tree afar off having leaves, he came, if haply he might find any thing thereon : and when he came to it, he found nothing but leaves; for the time of figs was not yet. 14 And Jesus answered and said unto it, No man eat fruit of thee hereafter for ever.
Page 92 - And Jesus, when he was baptized, went up straightway out of the water: and, lo, the heavens were opened unto him, and he saw the Spirit of God descending like a dove, and lighting upon him: 17 And lo a voice from heaven, saying, This is my beloved Son, in whom I am well pleased.
Page 116 - The effect and it! Come to my woman's breasts, And take my milk for gall, you murdering ministers, Wherever in your sightless substances You wait on nature's mischief! Come, thick night, And pall thee in the dunnest smoke of hell, That my keen knife see not the wound it makes, Nor heaven peep through the blanket of the dark. To cry "Hold, hold!
Page 111 - I am thane of Cawdor : If good, why do I yield to that suggestion Whose horrid image doth unfix my hair. And make my seated heart knock at my ribs, Against the use of nature...
Page 119 - I have given suck, and know How tender 'tis to love the babe that milks me: I would, while it was smiling in my face, Have pluck'd my nipple from his boneless gums, And dash'd the brains out, had I so sworn as you Have done to this.
Page 103 - I may define it to be that faculty of the soul which discerns the beauties of an author with pleasure and the imperfections with dislike.
Page 126 - Come, seeling night, Scarf up the tender eye of pitiful day ; And with thy bloody and invisible hand Cancel and tear to pieces that great bond "Which keeps me pale...
Page 119 - Like the poor cat i' the adage? MACB. Prithee, peace. I dare do all that may become a man; Who dares do more is none. LADY M. What beast was't, then, That made you break this enterprise to me? When you durst do it, then you were a man; And, to be more than what you were, you would Be so much more the man. Nor time nor place Did then adhere, and yet you would make both. They have made themselves, and that their fitness now Does unmake you.