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actions admirer affect answer appear beauty believe body called consider consideration creature delight desire divine eternity existence eyes fall fear fortune give greater greatest hand happiness hath head hear heart heaven honour hope human humour husband imagination kind king lady lately learned leave less letter light lived look lover mankind manner married master means mention mind nature never night objects observed occasion once ourselves pain particular pass passion persons piece pleased pleasure present pretty proper reader reason received reflect rise says scene secret seems sense shew short soul speak SPECTATOR sure tell thing thou thought thousand tion told took town trees truth turn virtue walk whole widow wife wonder write young
Page 256 - The wide, the unbounded prospect lies before me : But shadows, clouds, and darkness, rest upon it. Here will I hold. If there's a power above us (And that there is, all Nature cries aloud Through all her works), he must delight in virtue ; And that which he delights in must be happy.
Page 256 - It must be so — Plato, thou reasonest well ; Else whence this pleasing hope, this fond desire, This longing after immortality ? Or whence this secret dread, and inward horror, Of falling into nought ? Why shrinks the soul Back on herself, and startles at destruction ? Tis the divinity that stirs within us ; 'Tis heaven itself, that points out an hereafter, And intimates eternity to man...
Page 239 - I have been in the deep ; in journeyings often, in perils of waters, in perils of robbers, in perils by mine own countrymen, in perils by the heathen, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren ; in weariness and painfulness, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness.
Page 114 - Pyrrhus's ring, which, as Pliny tells us, had the figure of Apollo and the nine Muses in the veins of it, produced by the spontaneous hand of nature, without any help from art.
Page 113 - ... there is more beauty in the works of a great genius, who is ignorant of all the rules of art, than in the works of a little genius, who not only knows but scrupulously observes them.
Page 49 - I think, is a thinking intelligent being, that has reason and reflection, and can consider itself as itself, the same thinking thing, in different times and places...
Page 62 - I knew a man in Christ above fourteen years ago, (whether in the body, I cannot tell ; or whether out of the body, I cannot tell : God knoweth ;) such an one caught up to the third heaven.
Page 278 - And they said one to another, Did not our heart burn within us, while he talked with us by the way, and while he opened to us the scriptures?
Page 144 - ... that we cannot believe the soul is endowed with any faculty which is of no use to it; that whenever any one of these faculties is transcendently pleased, the soul is in a state of happiness ; and in the last place, considering that the happiness of another world is to be the happiness of the whole man...