Mapping Our Ancestors: Phylogenetic Approaches in Anthropology and Prehistory

Front Cover
Carl P. Lipo
Transaction Publishers, 2017 - Social Science - 353 pages

Much of what we are comes from our ancestors. Through cultural and biological inheritance mechanisms, our genetic composition, instructions for constructing artifacts, the structure and content of languages, and rules for behavior are passed from parents to children and from individual to individual. Mapping Our Ancestors demonstrates how various genealogical or "phylogenetic" methods can be used both to answer questions about human history and to build evolutionary explanations for the shape of history.

Anthropologists are increasingly turning to quantitative phylogenetic methods. These methods depend on the transmission of information regardless of mode and as such are applicable to many anthropological questions. In this way, phylogenetic approaches have the potential for building bridges among the various subdisciplines of anthropology; an exciting prospect indeed. The structure of Mapping Our Ancestors reflects the editors' goal of developing a common understanding of the methods and conditions under which ancestral relations can be derived in a range of data classes of interest to anthropologists. Specifically, this volume explores the degree to which patterns of ancestry can be determined from artifactual, genetic, linguistic, and behavioral data and how processes such as selection, transmission, and geography impact the results of phylogenetic analyses.

Mapping Our Ancestors provides a solid demonstration of the potential of phylogenetic methods for studying the evolutionary history of human populations using a variety of data sources and thus helps explain how cultural material, language, and biology came to be as they are.

Carl P. Lipo is assistant professor of anthropology at California State University in Long Beach. Michael O'Brien is professor of anthropology and director of the Museum of Anthropology at the University of Missouri. Mark Collard is assistant professor of anthropology at the University of British Columbia, Stephen J. Shennan is a professor and director of the Institute of Archaeology at the University College London. Niles Eldredge is a curator in the department of invertebrates at the American Museum of Natural History, and adjunct professor at the City University of New York.

 

Contents

Cultural Phylogenies and Explanation Why Historical Methods Matter
xviii
Fundamentals and Methods
17
What is a Culturally Transmitted Unit and How Do We Find One?
19
Cultural Traits and Linguistic Trees Phylogenetic Signal in East Africa
33
Branching versus Blending in Macroscale Cultural Evolution A Comparative Study
53
Seriation and Cladistics The Difference between Anagenetic and Cladogenetic Evolution
65
The Resolution of Cultural Phylogenies Using Graphs
89
Measuring Relatedness
109
Cultural Transmission Phylogenetics and the Archaeological Record
169
Using Cladistics to Construct Lineages of Projectile Points from Northeastern Missouri
185
Reconstructing the Flow of Information across Time and Space A Phylogenetic Analysis of Ceramic Traditions from Prehispanic Western and Northe...
209
ArchaeologicalMaterials Characterization as Phylogenetic Method The Case of Copador Pottery from Southeastern Mesoamerica
231
Language
247
The Spread of Bantu Languages Farming and Pastoralism in SubEquatorial Africa
249
Are Accurate Dates an Intractable Problem for Historical Linguistics?
269
Concluding Remarks
297

Biology
117
Phylogenetic Techniques and Methodological Lessons from Bioarchaeology
119
Phylogeography of Archaeological Populations A Case Study from Rapa Nui Easter Island
131
Culture
147
Tracking CultureHistorical Lineages Can Descent with Modification be Linked to Association by Descent?
149
Afterword
299
References
303
Contributors
339
Index
341
Copyright

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Page xviii - ... resemblance] is easy to state. All [three — time, space, and form — ] can be related to the proposition that culture change is systematic rather than capricious and to the auxiliary proposition that an important basis for the systematic behavior of culture is its continuous transmission through the agency of person to person contact.
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