mology-Ancient Easter controversies prove how anciently it was observed, and how universally-Circle of family anniversaries-Varying and yet unvarying, The via media saves private reasonings from leading to Popery or Rationalism- Recapitulation:-I. Eternal Decrees-II. Predestination to Reprobation-Cer tain number of the elect-III. Limited Redemption-IV. Adam's sin alone makes man liable to hell fire for ever"-V. Elect infants and idiots-VI. None redeemed but the elect only; yet the Gospel to be preached to every creature- VII. None but the elect have an effectual calling, yet all are to be called to repentance -VIII. Unsatisfactory hair-splitting metaphysics-IX. Off-hand prayers, and psalms in rhyme-X. The laity forbidden to join in worship-XI. Now a Liturgy-XII. Blessedness of a Liturgy in the sick room-XIII. Lit- urgy once approved by dissenters, and they are now yearning for it again- Henry Ward Beecher on the Choral Service-XIV. Presbyterianism without Sacraments, except in that lowest sense in which all nature is Sacramental- XV. They have no Baptism-Water without the Spirit-XVI. They have two baptisms, one signifying positive regeneration in the adult, and one signifying no mortal can tell what, in the infant-Elect infants-Reprobate infants-The Church holds but "One Baptism"-XVII. No duty, grace or privilege as accru- ing from baptism-Parents bound by the baptism of the infant-Child not bound because not a consenting party--XVIII. Texts on Baptism ignored-The Church alone their proprietor-XIX. Baptism refused to the children of all but actual communicants-XX. Presbyterianism the parent of the Baptists, who deny baptism to all infants-XXI. Presbyterians practically fast becoming Bap tists XXII. Confirmation thrown away, though often desired-Their youth grow up, taught to believe that they are aliens from Israel, children of the devil-XXIII. An Altar gained-XXIV. And a Sacrifice-XXV. The Supper of the Lord now a feast, a glorious Eucharist-XXVI. Schism cannot explain fully the Scriptures-Discerning the Lord's Body-XXVII. The daily Sacrifice- There is but one Altar-XXVIII. Puritanism knows no daily prayer-XXIX. Withdrawal of the cup from the laity-Strange mixtures in its stead-XXX. The Sacraments refused to the sick and the dying-XXXI. Arbitrary tests- XXXII. Soul-destroying assurance-XXXIII. Varying terms of salvation- XXXIV. Reducing of religion to a single mental act-XXXV. Restitution omitted altogether-XXXVI. Conversion reduced to nervous phenomena— Formation of character ignored - XXXVII. Social virtues overlooked- XXXVIII. Distempered frenzies, melancholy and suicide-XXXIX. Compel- ling to judge another man's servants-XL. Lone conspicuity of the preacher- XLI. What sermons! Glorious pulpit-XLII. Dishonour done to Religion by rollings, tumblings, screamings, faintings, &c.-XLIII. No certainty of receiv- ing any Sacrament-XLIV. Lay-ordination-XLV. The ancient Episcopacy now recovered -XLVI. Satisfied with Episcopal ordination-Wesley and Coke-Coke wants to be made a true Bishop-Episcopal Orders universally CHAPTER XXIX. THE CHURCH FOUND. Voyage now over-Land! land!-Terrific conflict-Reasons for delay-Flesh and A PRESBYTERIAN CLERGYMAN LOOKING FOR THE CHURCH. CHAPTER 1. THE CONFLICT. THE writer of this narrative was once a Presbyterian; I may add, that my numerous relatives, near and remote, with a single exception, are Presbyterians still. And that which I had been by birth and education, and without my consent or fault, I afterward became from conviction, and unhappily that species of conviction which is always absolute-satisfied with the potent reasoning, which even to a Nathanael, may sometimes seem conclusive-" Can there any good thing come out of Nazareth?" The question was unfortunately one, which modest worth has always found it difficult to answer; and I had never met with a Philip of Bethsaida to say, "Come and see." Of the Episcopalians, whose friendship I had enjoyed from childhood up, not one, so far as my recollections serve me, ever made the slightest attempt to proselyte me to his faith; and even after it came to be suspected that my mind was dis turbed upon the claims of Episcopacy-when an expression of sympathy, or an exchange of views, or a friendly consultation upon personal and local difficulties, that never find their solution in books and authors, would have been unspeakably refreshing to my mind, then grappling in its own solitude with its new perceptions of truth and duty-still, if the fact be creditable to Episcopalians, I may record it to their praise, that I never met with either layman or priest among them, who seemed so much as to care, whether a wanderer should come into his fold or not; but I felt many a time perplexed by the indifference with which they appeared to entertain a subject, on which my own mind was expending its most restless and intense anxieties. Whether those on the higher rounds of the ladder, reaching by God's ordinance from earth to heaven, were so far above me, as not to understand the pressure of an atmosphere that they had never breathed, or had not the skill to reach the helping hand so low; and that those lower down upon the same perceived so little difference between my elevation and their own, as to wonder that I should have suffered inconvenience or should have desired a change; or whether both high and low had forgotten that that ladder, with its facilities for climbing to the skies, was for me as much as for them; it would be irrelevant, and perhaps unbecoming, at present to inquire. It is enough to say, that I was excluded from the sympathies of Churchmen, both high and low; and, in looking at the past, I often feel like one who has made his way across some desert, where the foot-prints of the wanderers, in a thousand different directions, seemed rather to bewilder than to guide, and who therefore must ascribe his preservation and his better fortune to the grace that kept his eye upon the guiding star. I may not be able to tell the precise moment, up to which I |