A Manual of Moral Philosophy: With Quotations and References for the Use of Students |
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Page vii
... 282 285 ECONOMICAL JUSTICE . I. HUSBAND AND WIFE 299 II . PARENTS AND CHILDREN 309 III . MASTER AND SERVANT 317 THEISTIC ETHICS OR NATURAL THEOLOGY . VII . OF THE CONTENTS . vii OF THE SENTIMENTS AND SERVICES DUE TOWARDS.
... 282 285 ECONOMICAL JUSTICE . I. HUSBAND AND WIFE 299 II . PARENTS AND CHILDREN 309 III . MASTER AND SERVANT 317 THEISTIC ETHICS OR NATURAL THEOLOGY . VII . OF THE CONTENTS . vii OF THE SENTIMENTS AND SERVICES DUE TOWARDS.
Page 22
... Children imitate everything . " The difference between man and brute , in respect of Intelligence , " says Archbp . Whately ( On Instinct , p . 11 ) , “ appears plainly to be , not a difference in mere degree , but in kind . An ...
... Children imitate everything . " The difference between man and brute , in respect of Intelligence , " says Archbp . Whately ( On Instinct , p . 11 ) , “ appears plainly to be , not a difference in mere degree , but in kind . An ...
Page 24
... Children imitate everything . " The difference between man and brute , in respect of Intelligence , " says Archbp . Whately ( On Instinct , p . 11 ) , “ appears plainly to be , not a difference in mere degree , but in kind . An ...
... Children imitate everything . " The difference between man and brute , in respect of Intelligence , " says Archbp . Whately ( On Instinct , p . 11 ) , “ appears plainly to be , not a difference in mere degree , but in kind . An ...
Page 26
... children . A sympathetic or spontaneous imitation is expe- rienced at every period of life . Reflective or deliberate imitation is the result of our esteem or admiration . Both call for watchfulness and self - control . Frequens ...
... children . A sympathetic or spontaneous imitation is expe- rienced at every period of life . Reflective or deliberate imitation is the result of our esteem or admiration . Both call for watchfulness and self - control . Frequens ...
Page 32
... children are naturally social . And although man , in a more advanced and mature state , may be capable of bearing solitude , and may even , under peculiar circumstances , come to like it , yet still it may be said that , in general ...
... children are naturally social . And although man , in a more advanced and mature state , may be capable of bearing solitude , and may even , under peculiar circumstances , come to like it , yet still it may be said that , in general ...
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Common terms and phrases
according Adam Smith admitted affection Appetite approbation argument arise Aristotle Benevolence Bishop Butler bodily Bridgewater Treatise called cause character Cicero circumstances conduct Conscience consciousness consequence constitution contemplated denote Descartes desire determine discern disposition distinction Divine doctrine duty emotion Essay evil exercise existence external feelings free agency give Habit human actions Hutcheson ideas implies inferior animals influence Inquiry Instinct Intell Intellect Jonathan Edwards judgment kind knowledge Lect Leibnitz Liberty manifest Marriage means moral action moral agent Moral Faculty Moral Sense motives natural signs necessary object obligation operation original ourselves pain Paley Passion perception perfection Phil philosophers Plato pleasure principles of action production of happiness prompt rational Reason Rectitude reference regard relations rience Right and Wrong Right or Wrong rule Samuel Clarke sect sensation sentiments Sir James Mackintosh Stewart tendency Theory things thought tion true truth virtue virtuous volition words
Popular passages
Page 322 - For the invisible things of God from the creation of the world are clearly seen, being understood by the things that are made, even His eternal power and Godhead...
Page 134 - the doing good to mankind, in obedience to the will of God, and for the sake of everlasting happiness.
Page 222 - Calvinism presents, it cannot be denied that " such knowledge is too wonderful for us; it is high, we cannot attain unto it.
Page 175 - By motive, I mean the whole of that which moves, excites or invites the mind to volition, whether that be one thing singly, or many things conjunctly.
Page 112 - But whatsoever is the object of any man's appetite or desire, that is it which he for his part calleth 'good'; and the object of his hate and aversion, 'evil'; and of his contempt 'vile' and 'inconsiderable.' For these words of good, evil, and contemptible, are ever used with relation to the person that useth them, there being nothing simply and absolutely so; nor any common rule of good and evil, to be taken from the nature of the objects themselves...
Page 383 - A brute arrives at a point of perfection that he can never pass: in a few years he has all the endowments he is capable of; and were he to live ten thousand more, would be the same thing he is at present.
Page 109 - ... determinately some actions to be in themselves just, right, good; others to be in themselves evil, wrong, unjust, which, without being consulted, without being advised with, magisterially exerts itself, and approves or condemns him the doer of them accordingly; and which, if not forcibly stopped, naturally and always of course goes on to anticipate a higher and more effectual sentence which shall hereafter second and affirm its own.
Page 362 - Too wide for Neptune's hips; how chances mock, And changes fill the cup of alteration With divers liquors! O, if this were seen, The happiest youth, viewing his progress through, What perils past, what crosses to ensue, Would shut the book and sit him down and die.
Page 225 - Bacon, that the words of prophecy are to be interpreted as the words of one 'with whom a thousand years are as one day, and one day as a thousand years.
Page 76 - For there are in nature certain fountains of justice, whence all civil laws are derived but as streams: and like as waters do take tinctures and tastes from the soils through which they run, so do civil laws vary according to the regions \ 7 and governments where they are planted, though they proceed from the same fountains.