A Manual of Moral Philosophy: With Quotations and References for the Use of Students |
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Page 1
... happiness By virtue specially to be achieved . " — SHAKESPEARE . INTRODUCTION . CHAPTER I. OF HUMAN ACTIONS . MORAL PHILOSOPHY proposes to direct and regulate human actions as Right or Wrong . ACTION is opposed to PASSION ; but both ...
... happiness By virtue specially to be achieved . " — SHAKESPEARE . INTRODUCTION . CHAPTER I. OF HUMAN ACTIONS . MORAL PHILOSOPHY proposes to direct and regulate human actions as Right or Wrong . ACTION is opposed to PASSION ; but both ...
Page 9
... happiness and misery ; and on which arise the august and sacred landmarks that stand conspicuous along the frontier between Right and Wrong . " The phenomena of CONSCIOUSNESS may be reduced under the three heads of Intellect or ...
... happiness and misery ; and on which arise the august and sacred landmarks that stand conspicuous along the frontier between Right and Wrong . " The phenomena of CONSCIOUSNESS may be reduced under the three heads of Intellect or ...
Page 30
... what affects that sensibility ; and , thus , all our Desires may be resolved into one general Desire of happiness or well - being . There is room for difference of opinion as to the 30 PART I. OF THE SPRINGS OF HUMAN ACTION . OF DESIRE.
... what affects that sensibility ; and , thus , all our Desires may be resolved into one general Desire of happiness or well - being . There is room for difference of opinion as to the 30 PART I. OF THE SPRINGS OF HUMAN ACTION . OF DESIRE.
Page 31
... would have been learned as a task . But human happiness and human improve- ment have been provided for in the constitution of human nature . Born ignorant , we desire to know . Desiring to Воок 1 . 31 PRIMARY OR NATURAL .
... would have been learned as a task . But human happiness and human improve- ment have been provided for in the constitution of human nature . Born ignorant , we desire to know . Desiring to Воок 1 . 31 PRIMARY OR NATURAL .
Page 42
... happiness of others , espe- cially when we are conscious that we have contributed to increase that happiness - But this does not warrant the belief that we do good to others from no feeling of Benevolence or Good - will to them , but ...
... happiness of others , espe- cially when we are conscious that we have contributed to increase that happiness - But this does not warrant the belief that we do good to others from no feeling of Benevolence or Good - will to them , but ...
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Common terms and phrases
according Adam Smith admitted affection Appetite approbation argument arise Aristotle Benevolence Bishop Butler bodily Bridgewater Treatise called cause character Cicero circumstances conduct Conscience consciousness consequence constitution contemplated denote Descartes desire determine discern disposition distinction Divine doctrine duty emotion Essay evil exercise existence external feelings free agency give Habit human actions Hutcheson ideas implies inferior animals influence Inquiry Instinct Intell Intellect Jonathan Edwards judgment kind knowledge Lect Leibnitz Liberty manifest Marriage means moral action moral agent Moral Faculty Moral Sense motives natural signs necessary object obligation operation original ourselves pain Paley Passion perception perfection Phil philosophers Plato pleasure principles of action production of happiness prompt rational Reason Rectitude reference regard relations rience Right and Wrong Right or Wrong rule Samuel Clarke sect sensation sentiments Sir James Mackintosh Stewart tendency Theory things thought tion true truth virtue virtuous volition words
Popular passages
Page 322 - For the invisible things of God from the creation of the world are clearly seen, being understood by the things that are made, even His eternal power and Godhead...
Page 134 - the doing good to mankind, in obedience to the will of God, and for the sake of everlasting happiness.
Page 222 - Calvinism presents, it cannot be denied that " such knowledge is too wonderful for us; it is high, we cannot attain unto it.
Page 175 - By motive, I mean the whole of that which moves, excites or invites the mind to volition, whether that be one thing singly, or many things conjunctly.
Page 112 - But whatsoever is the object of any man's appetite or desire, that is it which he for his part calleth 'good'; and the object of his hate and aversion, 'evil'; and of his contempt 'vile' and 'inconsiderable.' For these words of good, evil, and contemptible, are ever used with relation to the person that useth them, there being nothing simply and absolutely so; nor any common rule of good and evil, to be taken from the nature of the objects themselves...
Page 383 - A brute arrives at a point of perfection that he can never pass: in a few years he has all the endowments he is capable of; and were he to live ten thousand more, would be the same thing he is at present.
Page 109 - ... determinately some actions to be in themselves just, right, good; others to be in themselves evil, wrong, unjust, which, without being consulted, without being advised with, magisterially exerts itself, and approves or condemns him the doer of them accordingly; and which, if not forcibly stopped, naturally and always of course goes on to anticipate a higher and more effectual sentence which shall hereafter second and affirm its own.
Page 362 - Too wide for Neptune's hips; how chances mock, And changes fill the cup of alteration With divers liquors! O, if this were seen, The happiest youth, viewing his progress through, What perils past, what crosses to ensue, Would shut the book and sit him down and die.
Page 225 - Bacon, that the words of prophecy are to be interpreted as the words of one 'with whom a thousand years are as one day, and one day as a thousand years.
Page 76 - For there are in nature certain fountains of justice, whence all civil laws are derived but as streams: and like as waters do take tinctures and tastes from the soils through which they run, so do civil laws vary according to the regions \ 7 and governments where they are planted, though they proceed from the same fountains.