The Institutions of Popular Education: An Essay to which the Manchester Prize was Adjudged |
From inside the book
Results 1-5 of 38
Page 6
... noble investment , though not more than just , for the needy . It has no Apothetæ , * like Sparta , for the deformed infant : it provides , unlike the ancient Massagetai , † no living grave for age . But let us indulge no visionary ...
... noble investment , though not more than just , for the needy . It has no Apothetæ , * like Sparta , for the deformed infant : it provides , unlike the ancient Massagetai , † no living grave for age . But let us indulge no visionary ...
Page 16
... noble building but hides insanity , disease , and want . Still these are only figures of a more important and a more disappointing research . Behold human society ! It seems often a splendid pageant . There are its ensigns of state . ON ...
... noble building but hides insanity , disease , and want . Still these are only figures of a more important and a more disappointing research . Behold human society ! It seems often a splendid pageant . There are its ensigns of state . ON ...
Page 49
... noble in its race , does not exist . His lot , when little more than a penniless boy , his independence had made him this , though other were his accidents of birth and inheritance ! -was to be cast among this com- munity . It was far ...
... noble in its race , does not exist . His lot , when little more than a penniless boy , his independence had made him this , though other were his accidents of birth and inheritance ! -was to be cast among this com- munity . It was far ...
Page 57
... noble ? Trade is the employment of capital in labour upon some work of God . The raw material may be flax , or it may be land . Each is the subject of change . There is the fine linen . There is the abundant harvest . The producers of ...
... noble ? Trade is the employment of capital in labour upon some work of God . The raw material may be flax , or it may be land . Each is the subject of change . There is the fine linen . There is the abundant harvest . The producers of ...
Page 69
... of the Foreign Schools those noble languages are taught . The design of our Native Foundations , - shamelessly perverted by a grasping aristocracy ! was obviously to train the poor in such literature . It ADAPTED TO THE POOR . 69.
... of the Foreign Schools those noble languages are taught . The design of our Native Foundations , - shamelessly perverted by a grasping aristocracy ! was obviously to train the poor in such literature . It ADAPTED TO THE POOR . 69.
Other editions - View all
Common terms and phrases
argument Barwick-in-Elmet benevolence Bible boast BRIGGATE cation cause character child Christian Church civil claim Cloth Boards common conscience Demy 8vo districts Divine doctrine duty educa enquiry Erysipelas establish evil exist favour fear feel happiness heart holy honour human humble ignorance infant influence institutions instruction intellectual Julius Cæsar kind knowledge labour Lancashire Independent College land learning Leeds less liaries liberty London Missionary Society Lord Brougham Magazine manufacturing means ment mental mighty mind moral nature ness never noble Nonconformists opinion parent party patriot Plutarch poor popular education population prejudice present Price principle proper Prussia pupils question racter religion religious RICHARD WINTER Sabbath Schools scarcely Scripture social society soul speak spirit supposed Tacitus taught teach teachers things thou thought tion town true truth universal virtue volume whole youth
Popular passages
Page 110 - And thou, child, shalt be called the prophet of the Highest: for thou shalt go before the face of the Lord to prepare his ways ; to give knowledge of salvation unto his people by the remission of their sins, through the tender mercy of our God ; whereby the dayspring from on high hath visited us, to give light to them that sit in darkness and in the shadow of death, to guide our feet into the way of peace.
Page 276 - For if there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not.
Page 3 - Lo, children are an heritage of the Lord: and the fruit of the womb is his reward. As arrows are in the hand of a mighty man; so are children of the youth. Happy is the man that hath his quiver full of them: they shall not be ashamed, but they shall speak with the enemies in the gate.
Page 14 - She riseth also while it is yet night, and giveth meat to her household, and a portion to her maidens.
Page 18 - In the transgression of an evil man there is a snare; but the righteous doth sing and rejoice. 7: The righteous considereth the cause of the poor; but the wicked regardeth not to know it.
Page 291 - Antiquity deserveth that reverence, that men should make a stand thereupon, and discover what is the best way; but when the discovery is well taken, then to make progression. And to speak truly, Antiquitas saeculi juventus mundi. These times are the ancient times, when the world is ancient, and not those which we account ancient ordine retrograde, by a computation backward from ourselves.
Page 73 - For thou, LORD, hast made me glad through thy work: I will triumph in the works of thy hands.
Page 311 - Where low-browed baseness wafts perfume to pride. No: — men, high-minded men, With powers as far above dull brutes endued In forest, brake, or den, As beasts excel cold rocks and brambles rude, — Men who their duties know, But know their rights, and, knowing, dare maintain; Prevent the long-aimed blow, And crush the tyrant while they rend the chain: — These constitute a State; And sovereign Law, that State's collected will, O'er thrones and globes elate Sits empress, crowning good, repressing...
Page 200 - But rise; let us no more contend, nor blame Each other, blamed enough elsewhere; but strive, In offices of love, how we may lighten Each other's burden, in our share of woe...
Page 85 - But every man who rises above the common level has received two educations : the first from his teachers ; the second, more personal and important, from himself.