Human Life in Shakespeare, Volume 10 |
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Page 10
... come to me in the same manner when you return ; how " once was enough ; " how " there was nothing of impor- tance in the conversation , but a great deal of liberal learning ; " how , " in short , he was highly pleased , and enjoyed ...
... come to me in the same manner when you return ; how " once was enough ; " how " there was nothing of impor- tance in the conversation , but a great deal of liberal learning ; " how , " in short , he was highly pleased , and enjoyed ...
Page 26
... kills within us , while we gaze , every thought of the utilitarian and the practical ! Take genius , again , in its utterance . Where is there great eloquence that does not come from the whole 26 THE GROWING AND PERPETUAL.
... kills within us , while we gaze , every thought of the utilitarian and the practical ! Take genius , again , in its utterance . Where is there great eloquence that does not come from the whole 26 THE GROWING AND PERPETUAL.
Page 27
Henry Giles. there great eloquence that does not come from the whole mind , and the whole mind in its col- lective energies ? Where is there high poetry , but where this also is the case ? Whence the difference between the art and poetry ...
Henry Giles. there great eloquence that does not come from the whole mind , and the whole mind in its col- lective energies ? Where is there high poetry , but where this also is the case ? Whence the difference between the art and poetry ...
Page 32
... come near Shakespeare in the dramatic exhibition of developed youth ; no other poet has so wonderfully revealed it , whether in man or woman , with such variety , splendor , beauty , and impressiveness , alike faith- ful to its glory ...
... come near Shakespeare in the dramatic exhibition of developed youth ; no other poet has so wonderfully revealed it , whether in man or woman , with such variety , splendor , beauty , and impressiveness , alike faith- ful to its glory ...
Page 34
... it is that men have great- est unity in time , and , amidst the differences and contradictions of nations , governments , races , and religions , come the nearest to an agreement in judgment 34 THE GROWING AND PERPETUAL.
... it is that men have great- est unity in time , and , amidst the differences and contradictions of nations , governments , races , and religions , come the nearest to an agreement in judgment 34 THE GROWING AND PERPETUAL.
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Common terms and phrases
affections amidst Autolycus awful beauty Cæsar character comic common conscience Coriolanus crime dark death despair destiny divine Dogberry drama element English evil excite existence experience faculties Falstaff fancy feel folly fool fulness genius of Shakespeare gives glory Gobbo grandeur Greece grief guilt Hamlet heart human humor Iago idea ideal imagination immortal impassioned impression individual infinite inspiration instinct intellect John Shakespeare Julius Cæsar language laugh Launce Lear literature living look Love's Labor's Lost Macbeth Malvolio manner Mark Antony Mary Arden means ment mental mind mirth misery moral nature mystery ness never Othello outward passion pathetic pathos philosophy pity play poet poetry Rabelais relation satire says sense Shake Shakespeare's genius Shakespearian Shylock solemn song sorrow soul speak speare speare's spirit stage Stratford sublime sympathy things thou thought tion tragedy truth unity vision weeping William Shakespeare wisdom woman womanhood womanly women words writings youth
Popular passages
Page 277 - I have neither the scholar's melancholy, which is emulation ; nor the musician's which is fantastical ; nor the courtier's, which is proud ; nor the soldier's, which is ambitious ; nor the lawyer's, which is politic ; nor the lady's, which is nice ; nor the lover's, which is all these...
Page 126 - I am a Jew. Hath not a Jew eyes? hath not a Jew hands, organs, dimensions, senses, affections, passions? fed with the same food, hurt with the same weapons, subject to the same diseases, healed by the same means, warmed and cooled by the same winter and summer, as a Christian is?
Page 51 - This is the excellent foppery of the world, that, when we are sick in fortune, — often the surfeit of our own behaviour, — we make guilty of our disasters the sun, the moon, and the stars...
Page 54 - Yet nature is made better by no mean, But nature makes that mean: so, o'er that art, Which you say adds to nature, is an art That nature makes. You see, sweet maid, we marry A gentler scion to the wildest stock, And make conceive a bark of baser kind By bud of nobler race: this is an art Which does mend nature, — change it rather; but The art itself is nature.
Page 112 - ... accent of Christians nor the gait of Christian, pagan, nor man, have so strutted and bellowed that I have thought some of nature's journeymen had made men and not made them well, they imitated humanity so abominably.
Page 126 - Hath not a Jew eyes? Hath not a Jew hands, organs, dimensions, senses, affections, passions? Fed with the same food, hurt with the same weapons, subject to the same diseases, healed by the same means, warmed and cooled by the same winter and summer as a Christian is? If you prick us, do we not bleed? If you tickle us, do we not laugh? If you poison us, do we not die? And if you wrong us, shall we not revenge?
Page 47 - Tu-whit, tu-who ! a merry note, While greasy Joan doth keel the pot. When all aloud the wind doth blow, And coughing drowns the parson's saw, And birds sit brooding in the snow, And Marian's nose looks red and raw, When...
Page 53 - When lofty trees I see barren of leaves Which erst from heat did canopy the herd, And summer's green all girded up in sheaves Borne on the bier with white and bristly beard, Then of thy beauty do I question make...
Page 49 - By this, poor Wat, far off upon a hill, Stands on his hinder legs with listening ear, To hearken if his foes pursue him still; Anon their loud alarums he doth hear ; And now his grief may be compared well To one sore sick that hears the passing bell.
Page 32 - In these two princely boys! They are as gentle As zephyrs, blowing below the violet, Not wagging his sweet head: and yet as rough, Their royal blood enchafd, as the rud'st wind, That by the top doth take the mountain pine, And make him stoop to the vale.