Will Campbell: Radical Prophet of the SouthWill Campbell: Radical Prophet of the South analyzes the social and religious thought of Will D. Campbell in its development and expression. Most of Campbell's efforts, were devoted to the civil rights movement and to improving race relations. By 1963, Campbell, while retaining progressive concerns, became disillusioned with traditional approaches to ministry and social activism, especially in the field of race relations. Consequently, his later social activism and religious activity occurred outside conventional structures. Campbell then engaged in social activism on an individual basis without the support of a major organization. |
Contents
1 | |
Out From Under the Steeples Campbells Ethics and Theology | 53 |
Two or Three Gathered Together Campbell and the Institutional Church | 103 |
A Story to Tell Campbells Use of Autobiography | 153 |
Common terms and phrases
according to Campbell actions African American Anabaptists authentic Christianity Autobiography Baptist Church Brother Campbell argued Campbell believed Campbell saw Campbell wrote Campbell's Caudill interview Cecelia's Christian anarchy Christianity and Crisis civil rights movement concern country music denomination desegregation Dibble interview doctrine Doops Dorcas Dragonfly East ecclesiology ethical faith Forty Acres Glad River Goat human Ibid ideology institutional church institutional religion interview by author Jacques Ellul Jesus Katallagete Ku Klux Klan liberal Louisiana College Menno Simons Mercer University minister ministry Nashville neo-orthodoxy ordination organization pastor person perspective poor whites problems race relations racial racism radical reject religious role Second interview sectarian segregation segregationist sense of place social activism social activist social issues society South Southern Baptist Convention Southern Churchmen Steeples in Politics structures Tennessee theological education thought tion traditional true Church understanding University of Mississippi University Press Wake Forest worldview writings Yale York
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Page 9 - ... earth and what happened there and not with heaven. I was a sixteen-year-old fundamentalist, but for some reason which I have never understood I had never taken much to preachments about other worlds — above or below. It was, in many ways, heretical and modernistic for East Fork. But on that occasion I could have denounced Christianity as a capitalistic myth cunningly designed to keep the masses under control, and our youth choir could have sung Ukrainian folk songs, and our Sunday School superintendent...